Home
/
RELIGION & LIBERTY ONLINE
/
Inequality obscures the problem of poverty
Inequality obscures the problem of poverty
Dec 25, 2025 8:26 AM

We are routinely told that rising inequality is a profoundly pernicious problem – a clear and obvious sign that the rich and well-connected continue to benefit at the expense of the poor.

Whether argued by economists like Thomas Piketty and Joseph Stiglitz or politicians like Joe Biden and Bernie Sanders, the implication is clear: The government needs to play a more active and interventionist role in the distribution of wealth.

But what if the reality is a bit plex, and inequality itself is not the problem? What might we be missing about the bigger story of opportunity and empowerment in the modern economy?

As economist Russ Roberts explains in his latest short film, our lopsided emphasis on fighting inequality often oversimplifies the economy. As a result, it tends to obscure bigger obstacles to prosperity, particularly those faced by the poor and disadvantaged.

“Focusing on inequality as something inherently bad can blind us to the problems of poverty,” Roberts explains. “Inequality and poverty aren’t the same thing. Even if some people are getting ahead faster than others, I’m much more concerned with those at the bottom who are getting left behind.”

While economic inequality has certainly spiked in recent years, this is not necessarily a sign of systemic injustice.

“There’s a lot of evidence that people in the middle and at the bottom have prospered along with the rich,” Roberts observes, referring to several studies. “And the rich aren’t a fixed group of people; over time, people move up and down. But the gap between the top and the bottom is bigger today than it once was, because even if most Americans are getting ahead, some get ahead faster than others, and that increases inequality even if prosperity is increasing for most Americans.”

In many cases, “the rich are getting richer” at an increasing scale and speed due to positive improvements in the overall economy, such as better access to technology and global markets, or the ability to tailor products to niche audiences through merce and social media. These improvements may be leading to unprecedented wealth, but they are not leading to greater entrenchment and insulation among elites. To the contrary, they continue to level the playing field and bring opportunity to the disadvantaged in surprising and spontaneous ways.

That’s not to say the picture is perfect. “Some es from crony capitalism, the rich using the power of government to make themselves richer,” Roberts reminds us. Whether through government subsidies in finance and agriculture or various protections and regulations across select industries, some inequality does stem from public and private institutions colluding to diminish opportunities for those with less power or influence. Take Amazon’s recent, public advocacy for a $15 federal minimum wage, which would undeniably stifle opportunity among its petitors.

Unfortunately, we routinely fail to properly discern and prioritize these risks, opting instead for passive abdication or external tweaks to the economic equilibrium. Such ambivalence stems in part from our confusion about inequality, but it likely begins with our attitudes about the poor and the disadvantaged.

As Roberts rightly points out, these prejudices exist on the Right and the Left alike, manifesting in policies that range from woefully inadequate to painfully paternalistic:

Too many on the right look at the poor and wonder, “Why can’t they rise in an economy that seems full of opportunity, at least when there isn’t a pandemic?” But too many on the right struggle to imagine what it’s like to grow up poor, where some must e racism or other challenges. Too many forget that the poor are often poorly educated. They bring too few skills to the workplace. They lack the connections others have to help them get ahead. Too many on the right are blind to the barriers facing the poor.

Too many on the left make the opposite mistake. They see no hope for the least skilled among us to join the modern economy, even in the best of economic times. They see no scope for personal responsibility or drive or grit. They assume the least skilled and the poorly educated could only survive on a government handout of some kind. They see the barriers facing the poor as insurmountable.

President Biden’s recent executive order on “Advancing Racial Equity” offers a recent example of such confusion. In its goals and its mission, the order says all the right things. It praises “equal opportunity” as a “bedrock of American democracy” and decries the “entrenched disparities in our laws and public policies, and in our public and private institutions,” which “have often denied that equal opportunity to individuals munities.”

Yet the order does not seek to remove these obstacles, nor does it propose dismantling entrenched institutions. Instead, it promises to promote “equitable delivery of government benefits and equitable opportunities,” with most of its remaining focus set on the allocation of material benefits and centrally planned “opportunities.” Such policies would be far more effective in addressing disparities if they focused less on “fixing” inequality and more on removing barriers to entry – inviting the poor, disadvantaged, and disconnected to participate in circles of exchange.

Roberts points to several key areas where government barriers disproportionately affect the poor, from education, to licensing, to zoning, to price controls:

We should worry less about inequality and work instead to improve the schools that poor children have to attend in their neighborhoods.

We should get rid of licensing that makes it hard for poor people to get a job or learn a skill. In the 1950s, about 5% of jobs required a license. That’s up to roughly 30% today. That’s cronyism masquerading as consumer protection.

We should change zoning laws and land use regulation that make housing artificially expensive. Those regulations push the poor out of cities, where there’s opportunity.

And the minimum wage makes the least skilled among us artificially more expensive to employers, encouraging automation or the substitution of higher-skilled workers.

None of these problems will be solved by more spending, more price controls, bigger budgets, higher taxes, new programs, or increased redistribution. They will be solved by less intervention, not more.

“Human beings need food and shelter and clothing, but we all need more than material well-being,” Roberts concludes. “All of us crave dignity, agency, and all the things that make life meaningful beyond material success. Both the Left and the Right need to remember that human flourishing is about more than money. Let’s spend less time and energy on inequality and more on creating opportunities for all Americans to flourish.”

Rather than fighting “inequality” at the surface, we would do better to tackle each particular injustice – focusing on more freedom and greater human connection, and fueling faith in the dignity and creative capacity of each and every worker across economic classes.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Sowell of black America
Thomas Sowell is a hero to many Christian conservatives for his frank, well-researched, and contrarian studies of the socio-economic conditions of black Americans. But how many of those Christians know that Sowell is an atheist? Does it matter? Perhaps more than you’d think. Read More… “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.” —Augustine Thomas Sowell is a towering...
The Founders’ Constitution and its discontents
Adrian Vermeule’s Common Good Constitutionalism represents his version of the left’s “living Constitution.” Few people will embrace his self-serving theory, which is tailor-made to modate both his beloved administrative state and integralist moral philosophy—a bination. Read More… The term “constitutional law” is in large part a misnomer. This is rarely discussed within the guild of the legal profession and heretical in the increasingly woke precincts of the legal academy, where the field of “constitutional theory” is a cottage industry. The...
Cardinal Joseph Zen arrested in Hong Kong for support of pro-democracy protests released on bail
Along with the currently imprisoned Jimmy Lai, Cardinal Zen as been one of the leading voices for freedom and democracy in Hong Kong. Read More… Following his arrest and hours of questioning, Cardinal Joseph Zen—one of the leading Catholic prelates in Hong Kong—was released on bail after being accused of “collusion with foreign forces.” As a staunch supporter of democracy in Hong Kong and mainland China, Zen has long spoken out against authoritarianism and the persecution of Catholics under Chinese...
Hollywood’s craven surrender to the Chinese Communist government
The film industry likes to think of itself as the champion of civil rights, but when es to the genocidal Communist regime in China, it has proved to be not pliant but eager to please. Read More… Who’s in charge in Hollywood? Surely studio bosses, pensated executives, A-list actors, and celebrated writers and directors set the agenda in the American entertainment industry, don’t they? Not so fast, says Wall Street Jour­­nal reporter Erich Schwartzel in a rigorously researched, admirably hard-hitting...
HBO’s Tokyo Vice thinks Japan is really just the worst of America
Will the woke police rate this series as a racist example of “white saviour” syndrome? At least the Japanese stars manage to shine in this boring and self-indulgent liberal fantasy. Read More… One of the most stylish of American directors, Michael Mann, who made Heat and The Insider (earning three Oscar nominations), is now producing the HBO series Tokyo Vice and has directed its disappointing first episode. I watched Tokyo Vice hoping Mann could make something of our unwatchable TV,...
Former Apple Daily executive given immunity to testify against Jimmy Lai
This is the latest development in the ing trial of Jimmy Lai, who faces multiple charges under Hong Kong’s so-called National Security Law. Read More… A former associate of Jimmy Lai’s will testify against him in exchange for his freedom, according to Hong Kong Free Press. Lai, a 74-year-old Hong Kong media mogul who owned Next Media and the pro-democracy Apple Daily newspaper, faces two counts of conspiracy mit collusion with foreign countries or external elements, one count of collusion...
John Calvin and God’s civil government
The separation of church and state is a given in the American creed. But one of the most influential figures in Protestant Christianity, hence American Christianity, had a more nuanced view of the interplay of the “two kingdoms.” Is this the true source of our ongoing culture wars? Read More… John Calvin (1509–1564) was a towering figure of the Protestant Reformation. The author of the magisterial Institutes of the Christian Religion, published in numerous editions between 1536 and 1559, Calvin...
Michael Bay’s Ambulance is DOA
The action and thrills-a-minute director of such blockbusters as Bad Boys, The Rock, and Armageddon abandons his dedication to the heroic, albeit violent, protagonist and succumbs to a popular moralism that makes his latest all too predictable. Read More… Film critics recently have been trying to encourage their audiences to return to theaters—cinema, after all, is a lot more impressive on a big screen and in pany of people who share our emotions. We want to laugh together and to...
Waiting for a miracle in the noir classic Laura
Man does not live by bread alone—there is something in us that does not die. Call it love. And a love of justice, even for the stranger e to love. Read More… I will close this series on film noir with Laura, because it’s altogether more beautiful and it has something of a happy ending. In being the most beautiful noir, it also involves the most sophisticated reflection on beauty in its relation to American society and to tragedy. It...
How will Christians fare in our Strange New World?
A new book by theologian and historian Carl Trueman helps us chart not only the roots of modern self-perception and its destructive effects in the world around us, but also a way of Christian pilgrimage through our maddening modern culture. Read More… Virtually every sphere of American culture—from the university to the church to the mass media to multinational corporations and Big Tech—has e host to hotly contested debates over gender, race, sexual orientation, and a host of other issues....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved