Home
/
RELIGION & LIBERTY
/
In praise of suburban sprawl
In praise of suburban sprawl
Aug 11, 2026 5:11 PM

City on a Hill: Urban Idealism in America from the Puritans to the Present

Alex Krieger | Belknap Press | 2019 | 464 pages

In the catalog of things that are getting a hard rethink in the wake of the COVID-19 pandemic, we must include the disparagement of suburban sprawl and the virtues of urban densification. Yes, much of this critique can be dismissed as elite snobbery. But now it is looking increasingly like sprawl is very good indeed, while the global coronavirus pandemic has set people fleeing the nation’s packed, vertical cities.

“New York’s wealthy are moving their money—and often their families—into surrounding suburbs and exurbs as they look to escapethe coronavirushotspot and a crowded lifestyle,” CNBC reported in May. “It’s too early to tell how many New Yorkers will leave the city, or if the mass exodus that many are predicting e true.Yet sales activity and interest, especially at the high end, is already shifting from New York City to the surrounding areas.”

The network spoke with real estate brokers reporting “a rush of buyers and renters from the city who are asking for the same thing: more space and more distance from neighbors and crowds.” Some of the wealthy are looking to rent, and “others are checking out second homes a short drive from the city and still others want more permanent primary homes for their families.” New York’s status as the epicenter of the U.S. coronavirus outbreak only intensified these yearnings.

At the other end of the country, demographer Joel Kotkin reported that “our much-maligned dispersed urban pattern has proven a major asset.” Los Angeles and its surrounding suburbs, he wrote, “have had a considerable number of cases, but overall this highly diverse, globally engaged region has managed to keep rates of infection well below that of dense, transit-dependent New York City.”

Kotkin explained that, by its nature, the “sprawling, multi-polar urban form” of Los Angeles “results in far less‘exposure density’to the contagion than more densely packed urban areas, particularly those where large, crowded workplaces mon and workers aremass-transit-dependent.” The history of that form “emerged early in the last century as civic leaders such as Dana Bartlett, a Protestant minister, envisioned Los Angeles as ‘a better city,’ an alternative to the congestion and squalor mon in the big cities of the time. Developers and the public embraced this vision of single-family homes, as Los Angeles became among the fastest-growing big cities in the country.”

Kotkin notes that the dispersed model for city development, which some pejoratively describe as sprawl, has “been increasingly disparaged by politicians, the media and people in academia who tend to favor the New York model of density and mass transit. Yet even before COVID-19 most Angelenos rejected their advice, preferring to live and work in dispersed patterns and traveling by car. This bit of passive civic resistance may have saved lives in this pandemic.”

Every good urban snob has a totem for his or her revulsion for suburban living: the automobile. In 2018, a writer for Outside Magazine bemoaned what he saw as a besetting problem: “[P]eople in private vehicles run roughshod over the city.” This malady “causes crushing traffic jams, delays public transit, pollutes the air, creates noise, wastes public resources, and takes up an obscene amount of space in a city that doesn’t have enough of it. Oh, and there’s also all the people these automobileskill.” He asked for leaders to design a “bold car-free policy” for urban life.

This antipathy for chrome and sheet metal welded into personal transportation also explains the current enthusiasm for a utopian vision of driverless cars. At the same time, urban planners scrawl wretched bike lanes across city streets. This policy seems designed to make downtown driving so miserable that people will abandon their sedans and minivans for mass transit.

As with all utopian fancies, this vision cannot withstand reality. Experts tell the urban planners, in effect, “Not so fast.” In 2016, the Wall Street Journal asked Robert McDonald, lead scientist for the Global Cities Program at the Nature Conservancy, how autonomous systems would affect city traffic. He responded, “The faster humans move, the bigger and more sprawling our cities e.” Researchers from New York University and the University of Connecticut examined a global sample of 30 cities and found thatpopulation density has been decliningbetween 1% and 1.5% each year since 1890. “Not coincidentally, this is the era when electric street cars were introduced in major cities,” technology writer Christopher Mims wrote.

But don’t millennials prefer to live in cities? “That is widely believed, but not true, according to Jed Kolko, former chief economist at real-estate site Trulia,” Mims reported. “Not only do 66% of millennials tell pollsters theywant to live in the suburbs, they are moving there, as population growth in suburbsoutstrips growth in cities.”

“This points to an important fact often overlooked by the people—primarily in dense coastal cities—who write about the impact of self-driving cars,” Mims concluded. “About half of Americans live in, and are perfectlyfine with, suburbs.”

Kotkin points to a 2012 Slate article predicting that Los Angeles would e the nation’s “next great mass-transit city.” But the number muter trips has increased by 770,000 each day, while muting declined by 75,000. “Indeed, the Los Angeles Metro system carried approximately 120 million fewer riders in 2019 than in 1985, even including transfers, despite subsequently opening a huge rail system, with six lines radiating from downtown,” Kotkin writes.

In his new book City on a Hill: Urban Idealism in America from the Puritans to the Present (Belknap Press, 2019), Alex Krieger looked at the “case against suburbia” that is prosecuted by proponents of urban densification. Krieger noted that “most critics assailed the physical environments produced by low-density settlement because they were untidy, generic, boring, and ugly. Some conjured up images of the human body sprawling across and disfiguring nature.”

There was mon element to the indictment of suburbia, Krieger notes. Suburban life was assailed as “conformist, drab, and isolationist.” What’s more, the criticism deepened over time “to suggest correlations between suburbanization and deepening social apathy and intolerance of neighbors of different classes, races or political views.” The more people own their own property and form bonds with their neighbors, the more conservative they e.

Environmentalists have also piled on, although Krieger is careful to frame their critique by saying that sprawl is more about affluence than any pattern of development. That said, environmentalist “concerns about the waste of land, resources, and attention spent negotiating dispersed patterns of settlement have done more to arouse opposition than plaints about the lifestyles that suburbs allegedly promote.” In this view, “the low-density subdivision will be seen less and less as a form of smart growth.”

But Krieger is not buying in. “The appeal of a house and a yard will not dramatically diminish,” Krieger concludes. “It embodies too many attributes, especially for those simultaneously working and raising families, even if it is ing a less universal ideal. … Yes, the suburb remains a paradise for more than a few.”

Let the workers have their paradise.

Featured image byMarshall Astor. (CC BY-SA 2.0). Image cropped.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
The CEO serves: Moral purpose and business leadership
R&L: A lot of critics are taking potshots at CEOs these days. They make too much money, they have too much power, and they panies—like Enron and Arthur Andersen—only to line their own pockets at the expense of shareholders, employees, and the public, or so the story seems to go. Do CEOs feel as though they’re under siege? Kopko: Chief executives generally believe that they are not well understood and have been made almost into cartoon characters by some...
Editor's note
Sometimes before you get to the main argument, you have to argue about what you are arguing about. Perhaps that seems tedious, but if you bear with me, you might be convinced that it is important. This issue of Religion & Liberty features several pieces that try to clarify what we are arguing about. Our new managing editor, Ray Nothstine, reviews Good Capitalism, Bad Capitalism, and praises the authors for sorting out the many phenomena that are described as...
Is consumerism harmful?
Among secular scholars, there is some debate as to whether consumerism (defined as excessive desire for material consumption) is a real problem. James Twitchell, in his book Lead Us into Temptation: The Triumph of American Materialism, argues that consumerism is a beneficial phenomenon, because it provides a meaning for people to replace the meaning formerly provided them by religion. The empirical evidence, however, indicates that consumerist attitudes are associated with reduced consumer well-being. People who are more consumerist tend...
Double-edged sword: The power of the Word - Jeremiah 22:13–17
Jeremiah 22:13–17 “Woe to him who builds his house on wrong, his terraces on injustice; who works his neighbor without pay, and gives him no wages; who says, “I will build myself a spacious house, with airy rooms”; who cuts out windows for it, panels it with cedar, and paints it with vermillion. Must you prove your rank among kings peting with them in cedar? Did not your father eat and drink? He did what was right and just,...
Mandated giving doesn't come from the Heart
It seems that some Biblical fallacies never go away, especially as regards redistribution and the poor. Hardly a day passes when I don't hear some version of the following: The Gospels speak clearly on the issue of the poor. They must be cared for. Special obligation falls to the rich who have the resources to care for them. This country has programs in place that are designed to do just that. Therefore, Christians have an obligation to politically support...
"Democratic Capitalism and its Discontents"
Despite its triumphant defeat over totalitarianism and socialism, democratic capitalism still faces angry and aggressive opposition from inside the West. In his new book, Democratic Capitalism and Its Discontents, Brian Anderson carefully examines this opposition and investigates the erosion of liberal democracy by contrasting the thought of classical liberal philosophers, such as Alexis de Tocqueville, with the thought of the heroes of the contemporary academy, such as Jean-Paul Sartre and Antonio Negri. Explaining what he calls the “suicide of...
Praying and paying: Amity Shlaes' "The Forgotten Man"
In my high school U.S. history class, I often argued with my teacher about the legacy of Franklin Delano Roosevelt. My youthful contention was that FDR had expanded the scope of government beyond the intent of the founders and harmed the economy. My teacher took the conventional view of Roosevelt as a hero who got us out of the Great Depression. But I wouldn’t budge. I had been shaped by my parents, especially my mother—a staunch opponent of Roosevelt...
Why does the Acton Institute operate the 'Catholic High School Honor Roll'?
Since the Acton Institute’s work to build a free and virtuous society includes serving future religious and moral leaders, it makes sense to begin where these leaders are first formed in social and economic issues: high school. Why Catholic high schools? Because they provide a starting point for broader educational work we plan to do with religious-based high schools. Catholic schools are also of particular focus because they have shown an increasing trend toward secularization in recent decades. Having...
Tommaso de Cajetan
Described as small of stature and giant in intellect, Cardinal Tommaso de Cajetan, O.P., was praised by Pope Clement VII as the “lamp of the Church.” Cajetan is perhaps most famous for being the legate sent by Pope Leo X to Germany to try and persuade Martin Luther to back down from his confrontation with the Roman Church. Less well known are Cajetan’s important contributions to economic thought, described by the economic historian Raymond de Roover as helping “to...
A law beyond law: Life together in "Deadwood"
The Black Hills of Dakota in the 1870s may seem like an unlikely place for a dramatic narrative pursuing themes of justice, service, munity, but that’s exactly what the audience gets pelling fashion in HBO’s recently concluded series Deadwood. When creator and executive producer David Milch first pitched the idea to HBO executives, the setting was in fact ancient Rome. Speaking of Deadwood’s setting, a mining camp, Milch says, “This was an environment, as was Rome in the time...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved