Home
/
RELIGION & LIBERTY
/
In praise of suburban sprawl
In praise of suburban sprawl
Oct 28, 2025 6:03 PM

City on a Hill: Urban Idealism in America from the Puritans to the Present

Alex Krieger | Belknap Press | 2019 | 464 pages

In the catalog of things that are getting a hard rethink in the wake of the COVID-19 pandemic, we must include the disparagement of suburban sprawl and the virtues of urban densification. Yes, much of this critique can be dismissed as elite snobbery. But now it is looking increasingly like sprawl is very good indeed, while the global coronavirus pandemic has set people fleeing the nation’s packed, vertical cities.

“New York’s wealthy are moving their money—and often their families—into surrounding suburbs and exurbs as they look to escapethe coronavirushotspot and a crowded lifestyle,” CNBC reported in May. “It’s too early to tell how many New Yorkers will leave the city, or if the mass exodus that many are predicting e true.Yet sales activity and interest, especially at the high end, is already shifting from New York City to the surrounding areas.”

The network spoke with real estate brokers reporting “a rush of buyers and renters from the city who are asking for the same thing: more space and more distance from neighbors and crowds.” Some of the wealthy are looking to rent, and “others are checking out second homes a short drive from the city and still others want more permanent primary homes for their families.” New York’s status as the epicenter of the U.S. coronavirus outbreak only intensified these yearnings.

At the other end of the country, demographer Joel Kotkin reported that “our much-maligned dispersed urban pattern has proven a major asset.” Los Angeles and its surrounding suburbs, he wrote, “have had a considerable number of cases, but overall this highly diverse, globally engaged region has managed to keep rates of infection well below that of dense, transit-dependent New York City.”

Kotkin explained that, by its nature, the “sprawling, multi-polar urban form” of Los Angeles “results in far less‘exposure density’to the contagion than more densely packed urban areas, particularly those where large, crowded workplaces mon and workers aremass-transit-dependent.” The history of that form “emerged early in the last century as civic leaders such as Dana Bartlett, a Protestant minister, envisioned Los Angeles as ‘a better city,’ an alternative to the congestion and squalor mon in the big cities of the time. Developers and the public embraced this vision of single-family homes, as Los Angeles became among the fastest-growing big cities in the country.”

Kotkin notes that the dispersed model for city development, which some pejoratively describe as sprawl, has “been increasingly disparaged by politicians, the media and people in academia who tend to favor the New York model of density and mass transit. Yet even before COVID-19 most Angelenos rejected their advice, preferring to live and work in dispersed patterns and traveling by car. This bit of passive civic resistance may have saved lives in this pandemic.”

Every good urban snob has a totem for his or her revulsion for suburban living: the automobile. In 2018, a writer for Outside Magazine bemoaned what he saw as a besetting problem: “[P]eople in private vehicles run roughshod over the city.” This malady “causes crushing traffic jams, delays public transit, pollutes the air, creates noise, wastes public resources, and takes up an obscene amount of space in a city that doesn’t have enough of it. Oh, and there’s also all the people these automobileskill.” He asked for leaders to design a “bold car-free policy” for urban life.

This antipathy for chrome and sheet metal welded into personal transportation also explains the current enthusiasm for a utopian vision of driverless cars. At the same time, urban planners scrawl wretched bike lanes across city streets. This policy seems designed to make downtown driving so miserable that people will abandon their sedans and minivans for mass transit.

As with all utopian fancies, this vision cannot withstand reality. Experts tell the urban planners, in effect, “Not so fast.” In 2016, the Wall Street Journal asked Robert McDonald, lead scientist for the Global Cities Program at the Nature Conservancy, how autonomous systems would affect city traffic. He responded, “The faster humans move, the bigger and more sprawling our cities e.” Researchers from New York University and the University of Connecticut examined a global sample of 30 cities and found thatpopulation density has been decliningbetween 1% and 1.5% each year since 1890. “Not coincidentally, this is the era when electric street cars were introduced in major cities,” technology writer Christopher Mims wrote.

But don’t millennials prefer to live in cities? “That is widely believed, but not true, according to Jed Kolko, former chief economist at real-estate site Trulia,” Mims reported. “Not only do 66% of millennials tell pollsters theywant to live in the suburbs, they are moving there, as population growth in suburbsoutstrips growth in cities.”

“This points to an important fact often overlooked by the people—primarily in dense coastal cities—who write about the impact of self-driving cars,” Mims concluded. “About half of Americans live in, and are perfectlyfine with, suburbs.”

Kotkin points to a 2012 Slate article predicting that Los Angeles would e the nation’s “next great mass-transit city.” But the number muter trips has increased by 770,000 each day, while muting declined by 75,000. “Indeed, the Los Angeles Metro system carried approximately 120 million fewer riders in 2019 than in 1985, even including transfers, despite subsequently opening a huge rail system, with six lines radiating from downtown,” Kotkin writes.

In his new book City on a Hill: Urban Idealism in America from the Puritans to the Present (Belknap Press, 2019), Alex Krieger looked at the “case against suburbia” that is prosecuted by proponents of urban densification. Krieger noted that “most critics assailed the physical environments produced by low-density settlement because they were untidy, generic, boring, and ugly. Some conjured up images of the human body sprawling across and disfiguring nature.”

There was mon element to the indictment of suburbia, Krieger notes. Suburban life was assailed as “conformist, drab, and isolationist.” What’s more, the criticism deepened over time “to suggest correlations between suburbanization and deepening social apathy and intolerance of neighbors of different classes, races or political views.” The more people own their own property and form bonds with their neighbors, the more conservative they e.

Environmentalists have also piled on, although Krieger is careful to frame their critique by saying that sprawl is more about affluence than any pattern of development. That said, environmentalist “concerns about the waste of land, resources, and attention spent negotiating dispersed patterns of settlement have done more to arouse opposition than plaints about the lifestyles that suburbs allegedly promote.” In this view, “the low-density subdivision will be seen less and less as a form of smart growth.”

But Krieger is not buying in. “The appeal of a house and a yard will not dramatically diminish,” Krieger concludes. “It embodies too many attributes, especially for those simultaneously working and raising families, even if it is ing a less universal ideal. … Yes, the suburb remains a paradise for more than a few.”

Let the workers have their paradise.

Featured image byMarshall Astor. (CC BY-SA 2.0). Image cropped.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Why is the Acton Institute partnering with the Stewardship Council?
Following the successful production of Acton Institute’s Effective Stewardship Curriculum, and with an eye to the launch of Zondervan’s NIV Stewardship Bible in the fall of 2009, we have formed a close partnership with the Stewardship Council, a five-year-old nonprofit that was established as an outreach to the broader munity. The Stewardship Council is a natural partner for the work that Acton has been doing now for almost twenty years. The Stewardship Council, a leader in the development and...
How the Byzantines saved Europe
Ask the average college student to identify the 1,100 year old empire that was, at various points in its history, the mercial, artistic, and ecclesiastical center of Europe and, indeed, was responsible for the very survival and flourishing of what we know today as Europe, and you’re not likely to get the correct answer: Byzantium. The reasons for this are manifold but not least is that as Western Europe came into its own in the later Middle Ages and...
Double-edged sword: The power of the Word - Matthew 6:1–4
Matthew 6:1–4 “Take care not to perform righteous deeds in order that people may see them otherwise, you will have no pense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let you left hand know what your right...
'Money, Greed, and God'
The belief that the essence of capitalism is greed is perhaps the biggest myth Jay W. Richards tackles in his new book, Money, Greed, and God: Why Capitalism is the Solution and not the Problem. One reason for confronting this challenge is that many free market advocates subscribe to the thought that capitalism produces greed, and for them that’s not necessarily a negative. But for those with a faith perspective, greed and covetousness are, of course, serious moral flaws....
Lester DeKoster
“God is a free enterpriser because he expects a return on His investments.” At once a father, professor, librarian, editor, publisher, and author, Lester DeKoster leaves a powerful legacy that resonates far beyond the borders of his school and denomination. In 1951 DeKoster became director of the library at Calvin College and Seminary, affiliated with the Christian Reformed Church in Grand Rapids, Michigan. During his tenure at the college, DeKoster was influential in expanding the holdings of what would...
Editor's note
Our lead interview with author Amity Shlaes about the Great Depression and its various interpreters has obvious parallels to the often heated debate about what has caused the financial crisis of 2008-09. In The Forgotten Man, a superb examination of the history of the Depression and the mythologies that have grown up around it, Shlaes makes important connections for us. In speaking of the “forgotten man” she says, “Our own children and grandchildren are forgotten men because they will...
Editor's note
In this issue of Religion & Liberty we meet a giant of the Twentieth century: Alexander Solzhenitsyn of Russia. He has been both widely celebrated and widely reviled. His courage is admirable-—risking his life and suffering the torment of the Soviet gulag. Now in his old age, his place is secure as a hero in the history of liberty. For those unfamiliar with the great Russian, Acton’s own John Couretas provides an excellent introduction to Solzhenitsyn in his review...
Theology at work: Faithful living in the marketplace -- An interview with David Miller
Your book, God at Work, was published last year. Tell us about the faith-at-work movement, and what are some of the reasons for its rise in society? Broadly speaking, it’s a loosely networked collection of individuals and groups throughout the country who are all seeking to integrate faith and work. Some of the groups prised of people from a pany e together in the cafeteria or in someone’s conference room and have a half hour of prayer and Bible...
Editor's note
This issue of Religion & Liberty in many ways personifies Christ in culture. The lead interview is an analysis of the faith at work movement from one of its leaders, David W. Miller. Miller reminds us of how the Church has lagged behind in integrating faith with work, and quite often many pastoral and church leaders have failed in articulating a strong theology of work. As you will see, some of these reasons are ideological, while some may simply...
Ideology vs. reality
If one es aware that the original moral argument for socialism is wrong—that capitalism is actually benefiting people and serving mon good—why would one hold on to the ideology rather than abandon it? Clearly, it is difficult to abandon a lifelong ideology, especially if one considers the only available alternative to be tainted with evil. Thus socialism was for generations of socialists simply an entrenched dogma. It was possible for them to argue the finer points, but not to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved