Home
/
RELIGION & LIBERTY ONLINE
/
In 60 years robots have only eliminated one industry
In 60 years robots have only eliminated one industry
Dec 9, 2025 8:53 PM

Embed from Getty Images

As a journalist I’moften told that a trained monkey could do my job. While there’s probably some truth to that claim, I’m not all that concerned about a Planet of the Apes style takeover of my occupation. Trained monkeys don’t worry me; trained robots do.

Or at least they did. For years I’ve heard my vocation is on the list ofjobs where robots are already replacing humans(along with shepherds, telemarketers, and bartenders). But is that really true? A working paper byJames Bessen of Boston University School of Law argues that occupations that puters grow faster, not slowerand puter automation is not asource of significant overall job losses.

Many occupations have beeneliminated because demand for the occupational services declined (e.g., boardinghouse keepers)or because demand declined because of technological obsolescence (e.g., telegraph operators). But Bessen found thatsince 1950 there is only one occupation whose “decline and disappearance” can be largely attributed to automation: elevator operators.

Most automation of jobs is only partial, plete. Bessen explains why that is a key difference:

This distinction between partial plete automation might seem irrelevant when many or most of the tasks of an occupation have been automated. However, the economic difference between being mostly automated and pletely automated can be critical. Complete automation implies a net loss of jobs; partial automation does not. During the 19th century, 98% of the labor required to weave a yard of cloth was automated, however, the number of weaving jobs actually increased. Automation drove the price of cloth down, increasing the highly elastic demand, resulting in net job growth despite the labor saving technology. Similar demand responses are seen puter automation. Consider, for example, the effect of the automated teller machine (ATM) on bank tellers. The ATM is sometimes taken as a paradigmatic case of technology substituting for workers; the ATM took over cash handling tasks. Yet the number of fulltime equivalent bank tellers has grown since ATMs were widely deployed during the late 1990s and early 2000s (see Figure 1). Indeed, since 2000, the number of fulltime equivalent bank tellers has increased 2.0% per annum, substantially faster than the entire labor force. Why didn’t employment fall? Because the ATM allowed banks to operate branch offices at lower cost; this prompted them to open many more branches (their demand was elastic), offsetting the erstwhile loss in teller jobs.

Even partial automation can lead to jobs losses, of course. But as a whole, automation tends to merely shift the need for human labor from routine, low-skill tasks to more creative, high-skilled functions. Automation lead to fewer elevator operators but more elevator designers, engineers, and repairmen.

This shift ought tobe lauded by Christians. While we shouldrightly be concerned about the employment prospects of low-skilled workers, we should not e nostalgic for the mind-numbing, back-breaking work that automation has made obsolete. Too often we treat “jobs” as if they were an inherent good (at least if they pay a “living wage.”) But not all jobs are created equal. Some jobs that may benefit our neighbors’ bank account may also be crushing their soul.

The rapid puterized automation has the potential to increase job satisfaction for entire occupations that have previously been dangerous, dirty, and demoralizing. In looking at the future of work, we therefore must look not only at the wages that a job will pay but also the price such work requires of our neighbors. We can let the robots take over the parts that a machine can do so that we may use our God-given human abilities for more ennoblingtasks.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What Libertarians Can Learn from Edmund Burke
In his new book, The Great Debate, Yuval Levin explores the birth of America’s Left and Right by contrasting the views of Thomas Paine and Edmund Burke. I’ve written previously on his chapter on choice vs. obligation, and in a recent appearance on EconTalk, Levin joins economist Russell Roberts to discuss these tensions further, addressing the implications for libertarians and conservatives a bit more directly. It should first be noted that Roberts and Levin offer a dream pairing when es...
No Doubt About It: Human Trafficking Is Big, Big Business
It is a business that exists in the shadows. You won’t see a billboard for a domestic slave, nor a glossy magazine spread for the latest in forced labor. While cities struggle to rid their streets of prostitutes, they forget these people are victims of crime. Yet, make no doubt: human trafficking is big, big business. The International Labor Organization (ILO), a United Nation’s agency dealing with labor issues, has released a report makes clear the financial aspects of human...
Schooling Journalists In Religion
Do you know the name of the author and publisher of the Book of Ephesians? Do all Mormons practice polygamy? What about the two major branches of Islam? Apparently, many journalists don’t know the answers to these questions either. (That first one was a real question asked by a journalist to Michael Cromartie, of the D.C.-based Ethics and Public Policy Center.) Given how much religion informs the lives of most people on the planet, and our news, it is a...
Jonathan Witt on the Failure of ‘Social Business’
Jonathan Witt, research fellow at Acton, recently wrote a piece at The Federalist about “social business.” He argues that it might do more good to own and operate an ethical business that follows through on its contracts and “respects the dignity of employees and customers,” rather than trying to have a “social business.” Witt begins by talking about a cardboard bike. In 2012, Izhar Gafni became relatively famous by creating a sturdy cardboard bike that could be sold to the...
Unemployment is a Spiritual Problem
The longer that Americans are unemployed, the more likely they are to report signs of poor psychological well-being. A recent Gallup survey found that about one in five Americans who have been unemployed for a year or more say they currently have or are being treated for depression. Gallup finds that unemployed Americans are more than twice as likely to say they currently have or are being treated for depression than both those with full-time jobs and those who have...
How To End Poverty By Jim Wallis
It is not often that Sojourners president Jim Wallis puts forth ideas that align with those of the Acton Institute. However, in a recent interview, Wallis (touting his new book, mon Good: How the Gospel Brings Hope to a World Divided)said that he recognizes that there are three keys to ending poverty: work and economic activity, innovation, education. He also says his hometown of Detroit has a big lesson to teach us: Detroit shows that the government isn’t enough,” said...
How Religious Freedom Helps the Poor
Freedom to practice one’s faith and be a person of faith can be instrumental in enabling the poor to achieve some modicum of social and economic freedom, says Rebecca Shah: Religion is no panacea, but aspects of religion can activate certain practices and partnerships among its adherents that can motivate and encourage economic development. If modern economics continues to yield an understanding of human development that ignores the role of religion, governments and development institutions will persist in acting as...
If We Ban Sex-Selective Abortions, Are We Being Racist?
. The premise Ms. Bazelon puts forth is that the growing movement to make sex-selective abortions illegal in the U.S. is based on racial biases towards Asians, e from cultures where sex-selective abortions are mon. Bazelon states, The International Human Rights Clinic of the University of Chicago Law School and the National Asian Pacific American Women’s Forum are publishing a new study that exposes banning abortion based on sex-selection for what it is: a way to restrict abortion, not bat...
Family-First Conservatism
Neo-, paleo-, theo-, passionate, fiscal, social. . . in modern America there are almost as many brands of conservatism as there are conservatives. To truly understand what a conservative believes, though, it is often more instructive to simply ask what it is they want to conserve. Like Russell Kirk, I believe the institution most essential to conserve is the family. At Canon & Culture I offer a “tentative manifesto” of what a family-first conservatism would entail: I believe that while...
John Nash: A Beautiful Austrian Mind?
My older son’s college psychology class was recently assigned the film A Beautiful Mind, about the Nobel Prize winning economist and schizophrenia sufferer John Nash. The assignment was to watch the film, dig into Nash’s biography, and report on how the film altered Nash’s story of mental breakdown and recovery. We watched the film together as a family (my second viewing), checked out the biography by Sylvia Nasar from a local library, and generally geeked out on Nash and game...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved