Home
/
RELIGION & LIBERTY ONLINE
/
Imago Dei—male and female
Imago Dei—male and female
Apr 3, 2025 2:52 PM

The PowerBlog es Lisa Slayton with her review of A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World by Katelyn Beaty. Slayton joined Pittsburgh Leadership Foundation in 2005 to develop a leadership offering, the Leaders Collaborative, that integrated a biblical worldview with vocational discipleship and organizational effectiveness for the flourishing of our city. She became the President/CEO in 2012 and is passionate about moving faith/work/vocation from theory to praxis.

Imago Dei—male and female

By Lisa Slayton

Book Review: A Woman’s Place

In her book A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World, Katelyn Beaty does a masterful job of thoughtfully defining (or maybe re-defining) our understanding of who God created women to be and why their work in the world is essential to a flourishing economy. She illustrates how cultural shifts over time created a view that women’s ability to create economic value for the munity was second-class work, and a diminishment of their feminity. Even the church’s assimilation to these shifts have left women whom God gifted and called to the workforce feeling as though making money while female was not God honoring.

I’ll admit when my good friend and bookseller Byron Borger recently approached me with an “immediate must read” book called A Woman’s Place, I was skeptical. My experience over time has been that many Christian books about women in leadership, women and work, or what the bible has to say about women’s roles have left me frustrated and annoyed.

At best, they try and smooth over the angst that women feel around the pull of their many roles including daughter, wife, mother, munity volunteer, and worker. At worst, they espouse flawed and reductionist theology referencing poorly interpreted passages of Scripture that define the role of women to be exclusively relegated to home and hearth.

By way of disclosure, I am a generation older than Beaty, and grew up under the shadow of Betty Freidan’s “Feminine Mystique.” I was taught, and truly believed, that a woman could do anything a man could do. I am a product of the first wave of Feminism in the late 20th century.

But I trust Byron who told me it was a “Faith Work and Economics” book, and I started to read.

Beaty had me hooked at her opening statement: “Every human being is made to work. And since women are human beings, every woman is made to work.”

The starting point for any conversation about women and work, vocation, the Christian faith and biblical economics must be the Creation narrative and a robust understanding of the “Imago Dei” — that we all bear God’s image and are designed to co-create with Him in all aspects of our work.

As she states in her opening salvo, women are created to work. Much of the recent conversation generated by the Lean In movement, she notes, has been focused on the How of work, but without establishing the Why of work first we risk losing the necessary context:

Women are image bearers and therefore co-creators. We are equally mandated to reign, to have dominion, over all of God’s creation. We also learn from the Genesis text that we cannot fulfill the creation mandate without each other… the word “coworker” rightly underscores that Adam and Eve were meant not just to live and grow a family together but to also work together.

A woman’s contribution to oikonomia—the economy of places where we live, work, play, and worship cannot be overstated. When we limit women’s ability to contribute, through paid or unpaid work, everyone loses. The vocation or calling of every human being on the planet starts with contribution, not remuneration. In our Western culture we have reduced vocation to “paid work” in a job or career, but it is so much more than that. Economies can only flourish when all its contributors can bring the very best of themselves and do their part.

When women contribute through their work, the world “yields far more in return upon our efforts than our particular jobs put in” ( Beaty quoting Lester DeKoster).

If we look at one of the most misinterpreted passages of Scripture when es to a woman’s role in the world, Proverbs 31, we see that this woman was a shrewd negotiator (v16), A merchant (v18& 24) an artisan (v19) an effective manager (v14-15& 27). Yes, she is a wife and mother, and apparently quite a good one, but as Beaty notes, most of this passage focuses on her work, her value creation, and her business acumen. Women were true partners, co-laborers in the economies of their day. If women stopped working, the wheels merce and flourishing would have ground to a halt.

In western culture the onset of the industrial revolution in the early 18th century radically changed the role of women. When paid work moved increasingly outside the family and into the factories and office buildings, women were left in the home to care for children and other family members, and when they did enter the workforce were still left with brunt of the responsibility for home and childcare. This historical shift had significant implications on our modern economy and in our churches that still resonates in our current times.

New work options began to open for women in the mid-20th century and with it came a “churning” for many women. Women often seek the myth of work/life balance and believe whatever choice they make, they will diminish their identity and miss out on some other part of life.

Women are indeed meant to bring their gifts through their femininity, not in spite of it. But it is not simply a “feminine touch’ that is needed:

Rather, I mean that male and female bear the image of God together; together they bear the image of God…And what women bring to the table is not simply a feminine touch but half of humanity’s gifts, passions, and experiences.

Beaty notes, rightfully, that the missing piece in the Lean In movement and in much of the current Christian concept of women’s vocation and work, is a theology of Shalom. True biblical shalom is evident when the people of God, all of them, “are free to pursue whatever culture making enterprises they choose to undertake.”

This book is not a “woman’s book,” it is a book for every thoughtful Christian who looks at the brokenness of our world and recognizes that in every square inch of His Kingdom, God desires His people—men and women in partnership—to be agents of truth, beauty, justice, goodness, and human flourishing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
It’s All in Bastiat!
“It’s all in Plato, all in Plato: bless me, what do they teach them at these schools!” – Digory Kirke in C.S. Lewis’s The Last Battle The way Professor Kirk feels about Plato is how I feel about Frederick Bastiat. Whenever I hear someone repeating an economic fallacy online I have a tendency to cry out, “It’s all in Bastiat, all in Bastiat: bless me, what do they teach them at these schools!” Unfortunately, Bastiat, whose 215th birthday is today,...
Natural rights and social duties
“Liberty is not the power of doing what we like, but the right to do what we ought.” – Lord Acton Today, people across the United States will march in parades, set off fireworks, and don red, white, and blue to huge family cookouts, all in celebration of the adoption of the Declaration of Independence. In the years since those first Americans pledged their loyalty to the philosophy of natural rights and the equality of all men, the document has...
Community and Economic Development: Transforming Our Cities Through Love
Growing up impoverished in the Grand Rapids area himself, Justin Beene brings a unique perspective to his lecture on Community and Economic Development. He has seen first-hand the good intentions behind top-down investing to eliminate poverty and racial injustice, and the consequential damage wreaked upon munities. Urban cities have largely been developed through three forces: gentrification, pouring resources into them, munity development. Beene asserts that we need to cut off top-down funding and start supporting neighborhoods in solving their own...
Why the Market Needs the Family
The Family & the Market, an Acton University lecture by Jennifer Roback Morse, uses Christian theology and logic to illustrate unique connections between seemingly unrelated aspects of society, at least to the secular world. Morse is the founder and president of the Ruth Institute, where she discovered that the economy depends on the intact family raising children. This Institute has a dream: that every child is ed into a loving home with a married mother and father. Their goal is...
If the Constitution Were Written Like Campus Speech Codes
“Limits on free speech is uniquely troubling for the future health of a free society,” wrote Ray Nothstine in an Acton Commentary. “Students e accustomed to having their rights limited, and will be more lethargic in countering possible oppression from a growing and intrusive state.” Nothstine wrote those words in 2008 — and they’ve proven to be distressingly prophetic. Every year for the past decade limitations on speech by students has been increasing, leadingan entire generation to assume such restriction...
Capitalism, cronyism, and socialism
“Having a heart for the poor isn’t hard. Having a mind for the poor…that’s the challenge.” –Poverty, Inc. This quote from the documentary Poverty, Inc. highlights the reason why so many people are willing to give their money to foreign aid, without necessarily understanding its harmful effects. This quote can also shed some light on the recent embrace of socialism by many millennials. When young people look at the rate of poverty in the U.S. and see that we are...
Lecture Capsule: Religious Freedom, Dawn of the First Amendment
In an Acton University lecture titled “Religious Freedom: The Dawn of the First Amendment,” John Pinheiro sought to give a fuller understanding of the meaning of the First Amendment through its historical context. Contrary to a current widespread belief, religious freedom has not always been valued in the United States and has been almost constantly threatened, even after the ratification of the Constitution. Pinheiro described the Founders’ fight for religious liberty as both radical and counter-cultural because of the religious...
The immorality of tariffs
The benefits of free trade are vast, and enjoyed throughout the world. The alternative — trade restricted by protective tariffs and quotas — concentrates benefitsto a protected few who profitdue to petitionfrom petitors. The morality of free trade is clear. Individuals canchoose what they buy from where, linking the worldthrough a network of exchange. Integration through trade and exchange is a major factor lifting people out of poverty. The more and freer the trade, the better for human flourishing. Despite...
Profile of an Acton University attendee: Luis Hernández
Luis Hernandez traveled to Acton University from Mexico City, where he works as a pastoral coordinator for Anáhuac Sur University. He is responsible for managing projects and spiritual activities to help both the university students and the munity. He also holds a degree in Industrial Engineering, and frequently travels throughout Mexico munities build churches. He was excited to attend Acton University to learn about “ways munities can take control of their own development.” Most notably, Hernandez mentioned the impact of...
Patriotism, Politics and Christianity
Between the outrageous actions of legislators, controversial supreme court decisions and the ing presidential election, every day the news is bombarded with stories and opinions that do not coincide with biblical convictions. This seems to leave many Christians in the United States despairing, disillusioned and detached. While they certainly have legitimate troubles, I’m concerned when I see my fellow Americans retreating from interest in the public sphere because they are so bothered by “the way this country is headed.” Regardless...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved