Home
/
RELIGION & LIBERTY ONLINE
/
If government can dream it, can it do it?
If government can dream it, can it do it?
Dec 27, 2025 4:09 PM

Oren Cass,author ofThe Once and Future Worker: A Vision for the Renewal of Work in America, has written a deeply confused response to Samuel Gregg’s essay ‘How Economic Nationalism Hurts Nations.’

Cass’s essay, “Comparative Disadvantage,” goes off the rails almost immediately after parative advantage:

Comparative advantage allows trading partners, whether individuals or nations, to specialize where each has the lower opportunity cost, increasing total output and, through mutually beneficial exchange, leaving both with more to consume. The sooner that each side “discovers” its advantage and specializes accordingly, the sooner benefits can flow.

Cass rejects the consensus of economists since David Ricardo on the grounds that:

…the description bears no resemblance to how the international economy operates. Even the stylized example raises more questions than it answers. Israel is indeed an international technology powerhouse. But why? Is it simply in the nature of small, socialist munities founded by refugees and beset constantly by war and terrorism to e centers of innovation? Is it something about the Mediterranean winds, perhaps? Or, as the World Bank suggests, has it “been the Israeli government’s explicit goal to position Israel at the core of the knowledge economy.… There is broad agreement as to the significant role played by the government in the emergence and development of Israel’s vibrant and dynamic high-tech sector.”

Comparative advantage does not describe how nations or persons specialize in things they excel at but ratherwhy countries produce and export things at which they do not have an absolute advantage:

The explanation of the apparent paradox is that the citizens of the importing country must beeven betterat producing something else, making it worth it for them to pay to have work done by the exporting country. Amazingly, the citizens of each country are better off specializing in producing only the goods at which they have parative advantage, even if one country has an absolute advantage at producing each item.

Comparative advantage is not a blue print for economic policy but an explanation of dynamic market phenomena.

Economic development and specialization is not mono-causal. Institutions, human capital, entrepreneurship, natural resources, geography, technology, knowledge, labor, and old fashioned financial capital all play a role. If political will were all that was needed New Zealand’s industrial policy in the late 1970s and early 1980s would have lead to unprecedented prosperity and not a public debt crisis. Thankfully New Zealand abandoned the economic ignorance which animates all central planning, including “industrial policy,” and embraced the market centered reforms that continue to make it one of the freest and most dynamic economies in the world.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What Christ’s kingship means for religious liberty
In the newly translated Pro Rege: Living Under Christ the King, Volume 1, Abraham Kuyper reminds us that Christ is not only prophet and priest, but also king, challenging us to reflect on what it means to live under that kingship in a fallen world. Written with the aim of “removing the separation between our life inside the church and our life outside the church,” Kuyper reminds us that “Christ’s being Savior does not exclude his being Lord,” and that...
The shepherd motif: Gregory Thornbury on Cain, Abel, and culture-making
“It needs to be our job to envision a different future for the church in which we teach our young people pete in the arena and be so excellent that they cannot be denied—to be shepherds.” -Gregory Thornbury In a recent lecture at the ERLC’s 2016 National Conference, Gregory Thornbury, President ofKing’s Collegein New York City, challenges the church to “stop talking about culture and engaging culture” and begin petitors into the “heart of the arena,” whether in finance, business,...
When it comes to economics, Pope Francis gets caught up in the rhetoric
We all (probably) want to reduce poverty, but how do we actually go about doing that? Pope Francis has been extremely vocal about this problem, but many have taken issue with his suggested solutions.When describing modern capitalism, he’s used phrases like “globalización de la indiferencia” and “cultura del descarte” or a globalization of indifference and a throwaway culture. Beyond soundbites and one-liners, many are trying to get at the exact meaning of the Pope’s statements on economics and poverty. During...
Christianity and Liberalism
Over at the Gospel Coalition last week I reviewed Larry Siedentop’s Inventing the Individual: The Origins of Western Liberalism. As I conclude, “The story he tells is true, but at some points only half-true. The half-truth is still valuable, though, if for no other reason than that it runs so counter to much contemporary self-understanding. Siedentop’s interpretation helpfully casts doubt on the dominant narrative of secularism’s emergence from the oppressive claims of God and religion.” One way of understanding the...
Mars needs religion!
These Russian Orthodox cosmonauts get it. Click photo for source. … Or does religion need Mars? So argues mentator James Poulos at Foreign Affairs: What’s clear is that Earth no longer invites us to contemplate, much less renew, our deepest spiritual needs. It has filled up so much with people, discoveries, information, and sheer stuff that it’s maddening to find what F. Scott Fitzgerald called a fresh green breast of a new world — the experience of truly open horizons...
Video: John Wilsey On How To Read de Tocqueville’s ‘Democracy In America’
As fall takes hold, it’s time once again for the Acton Lecture Series to take center stage here at the Acton Institute. Last Thursday, John Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary, kicked off our fall 2016 series with a lecture on how to read Alexis de Tocqueville’s Democracy in America.Wilsey explores ways that Tocqueville’s background shaped him as an author,and the unique insights into American society that Tocqueville shared in his classic work....
Leaked emails reveal Clinton camp mocked Catholics
Have you ever wondered what liberal political activists and politicians think of Catholics? Well, thanks to Wikileaks you can get a glimpse into their views. In a couple ofemails from Hillary Clinton campaign chairman John Podesta’s account there are exchanges in which conservative Catholics are mocked. The first is the amusing titled“Catholic Spring.”Sandy Newman of Voices for Progress tells Podesta that she thinks there needs to be a “Catholic Spring” akin to the “Arab Spring”, the series of protest against...
How to read a demand curve
Note: This is the fifthpost in a weekly video series on basic microeconomics. In a previous post we looked at how to understand the demand curve. In this video, we take a closer look by examining how to read the demand curve, how demand curves shift, and consumer surplus. And in the one posted below, we look at some important factors that shift the demand curve, such as changes in population, changes in e, prices of substitutes, and changes in...
The moral consequences of economic growth
In 1820, America’s per capita e averaged $1,980, in today’s dollars. But by 2000, it had increased to $43,000. That economic growth has benefited the rich, of course. But it has also transformed the lives of the poor—and prevented many more from ing or staying poor. Because of economic growth we not only have less poverty and hunger, but less disease and and increase in life expectancy measured in decades. Yet despite these benefits we are often fortable with economic...
Help people, not banks – reflections on the 2016 Nobel Prize in economics
Earlier this week the 2016 Nobel Prize in economics was jointly awarded to Oliver Hart and Bengt Holmström on Monday for their shared contributions to our understanding of contract theory. “Taken together the work of Hart and Holmström has allowed all of us to understand more clearly what a “good” contract might look like,” says Victor V. Claar in this week’s Acton Commentary, “even when both parties face an uncertain future.” Most of Professor Hart’s work has dealt with “principal-agent...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved