Home
/
RELIGION & LIBERTY ONLINE
/
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
Nov 27, 2025 10:21 AM

: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process.

[Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and working in the entertainment industry.They were due to pay her a fee which was significantly higher than the amount she received the first time she was a surrogate.

“I really tried to bond with them, but it just wasn’t there,” she says. “It was like a business transaction. After a while, I started calling myself modity.”

It’s this modification” of both women and children that makes surrogacy a cesspool of muddled morals and tragic tales. Szalincinski says that even she, a proponent of surrogacy, raised questions about eugenics when the couple mentioned above started trying to “engineer” a child.

The problems started when the couple revealed over dinner that they specifically wanted a boy. “I laughed and said, ‘Well, I’ll work on that for you, but you have a 50/50 shot!’ And they’re like, ‘No, there’s this test they can do on the embryos.’ I didn’t know about it but they can determine the gender five days after the fertilization. It sounded like science fiction. And I said, ‘That’s kind of eugenics-like, isn’t it?’ But they hadn’t thought of it like that.”

Another warning sign was the couple’s determination to stick with one particularly attractive egg donor, despite evidence that showed her eggs were subpar. “They chose her solely due to her beauty, which really got under my skin,” says Szalacinski, whose first two implantations failed to result in pregnancy.

One surrogate mother, Angelia Gail Robinson, had a horrible experience, and wants surrogacy banned. She volunteered to be a surrogate mother for her brother and his homosexual partner but things did not go well.

The agreement turned sour and, after three years of bitter wrangling, resulted in a landmark 2009 court decision in which Robinson was legally recognized as the girls’ mother, and later given limited custody.

“I think all surrogacy should be banned,” concludes Robinson, of Middletown, NJ, who worries that widespread legalization of the practice will see more women like her being treated modities. “The whole idea that you can just pay a fee and get a child is horrifying.

“Everything is focused on the people that can’t have children. Nothing is focused on the children themselves or the breeding class of women we’re creating.”

Surrogacy in the U.S. is a hodge-podge of regulations and laws, varying from state to state. Where it is legal, it can cost big-time: anywhere from $20,000 and up. Jennifer Lahl of the Center for Bioethics and Culture says that surrogacy says the surrogacy lobby is “strong, wealthy, and powerful.” She warns that the surrogacy industry and egg donation are “predatory:”

Unlike sperm donation, egg “donation” is an onerous procedure, requiring weeks of hormone injections, as well as anesthesia and a surgical procedure to remove the eggs. It has severe short- and long-term risks. Ovarian hyperstimulation syndrome (OHSS) is the most serious short-term risk, and young women are the most at risk for OHSS – precisely the target population of the industry.

In addition to cancers that are linked to fertility drugs, there are risks promised or entirely lost future fertility. There have been no long-term studies on the aftermath on these young women, no tracking or long-term follow-up. Consequently, potential egg suppliers cannot possibly give truly informed, “informed” consent. Moreover, it is easy to see how pensation can make consent coercive. People who have financial needs will take risks if they feel those risks will help to meet their financial needs. The greater the financial need, the more risks one will assume.

You will hear that this is a safe procedure with minimal risks but I submit that it is easy to say something is without risk when you have never done the hard work of data collection, follow-up, and academic peer reviewed studies. It is grossly irresponsible and highly unethical to gamble with the health and very lives of vulnerable young women for selfish aims or industry profit. I urge you in the strongest terms to reject this predatory legislation.

Human beings are not factories, meant to produce modity. Children are not possessions to be purchased and sold. The surrogacy industry is built on a false and undignified understanding of the human person. It degrades women and society.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 2)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue features a diverse selection of scholarship on the morality of the marketplace and the nature and history of free societies. As a special feature, this issue also contains a symposium on “Golf, Business, and Leadership,” organized by Journal of Markets & Morality associate editor Jude Chua Soo Meng, Associate Professor and Head of Policy and Leadership Studies at the...
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
Radio Free Acton: Gratitude in a tight knit world
In this special Thanksgiving episode of Radio Free Acton, occasional host Anne Marie Schieber speaks with Liz Hilton, a designer, entrepreneur and 3D knit innovator. In 2015, Liz founded KNITit in response to the global need for customized knitting and is now finding purpose in helping others with her creativity. Anne also speaks with some of Liz’s customers, unraveling a story of gratitude. Check out these additional resources on this week’s podcast topics: Learn more about KNITit Successful Entrepreneur Liz...
How gratitude transforms our perspective on global trade
The Thanksgiving holiday gives us a unique opportunity to reflect on God’s overwhelming grace, abundance, and provision—spiritually, materially, and otherwise. But amid and throughout those reflections, how often do we pause and consider the relationships, channels, and institutions that God uses in the process? Do we acknowledge that the very foods on our Thanksgiving e from an in-depth exchange of human creativity, investment, and daily sacrifice? Are we thankful for the labor it took to grow and harvest, package and...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved