Home
/
RELIGION & LIBERTY ONLINE
/
Hurricanes lead to broken windows—and broken window fallacies
Hurricanes lead to broken windows—and broken window fallacies
Jan 15, 2026 6:45 PM

Hurricanes always leave two things in their aftermath: broken windows and articles endorsing the broken window fallacy.

As economist Don Boudreaux wrote six years ago, “Americans will soon be flooded mentary that assures us that the silver lining around the destruction caused by hurricane Sandy is a stronger economy. Such nonsense always follows natural disasters.”The Atlantic, wanting to get a jump on being wrong, published an article that same day arguing that Hurricane Sandy would “stimulate the economy” in two ways:

First, the threat of a dangerous event pulls economic activity forward. Families stock up on extra food and supplies to prepare for a disaster. Second, and much more significantly, the aftermath of storms requires “replacement costs” that raise economic activity by forcing business and government to rebuild after a destructive event.

But Hurricane Sandy—and 6,712 other cyclones, typhoons, and hurricanes—proved that Bastiat was right all along.

In 1850, the economic journalist Frédéric Bastiat introduced the parable of the broken window to illustrate why destruction, and the money spent to recover from destruction, is not actually a net benefit to society (see the video at the end of this post for an explanation of the broken window fallacy). For most people the idea that destruction doesn’t help society would seem too obvious to warrant mentioning. But some liberal economists, journalists, and politicians argue that destruction can lead to an economicboo, mainly becauseit provides the government with an opportunity to spend more money.

If they’re right, then we should find that destructive storms lead to economic growth. But a pair of researchers, Solomon M. Hsiang and Amir S. Jina,published a study in 2014that showd the exact opposite. Using meteorological data, they reconstructed every country’s exposure to the 6,712 cyclones, typhoons, and hurricanes that occurred during 1950-2008 and then measured the long-term growth:

The data reject hypotheses that disasters stimulate growth or that short-run losses disappear following migrations or transfers of wealth. Instead, we find robust evidence that national es decline, relative to their pre-disaster trend, and do not recover within twenty years. Both rich and poor countries exhibit this response, with losses magnified in countries with less historical cyclone experience. e losses arise from a small but persistent suppression of annual growth rates spread across the fifteen years following disaster, generating large and significant cumulative effects: a 90th percentile event reduces per capita es by 7.4% two decades later, effectively undoing 3.7 years of average development. The gradual nature of these losses render them inconspicuous to a casual observer, however simulations indicate that they have dramatic influence over the long-run development of countries that are endowed with regular or continuous exposure to disaster.

“There is no creative destruction,”Jina toldThe Atlantic. “These disasters hit us and [their effects] sit around for a couple of decades.” He added, “Just demonstrating that that was true was probably the most interesting aspect for me to start with.” Additionally the researchers found,

A cyclone of a magnitude that a country would expect to see once every few years can slow down an economy on par with “a tax increase equal to one percent of GDP, a currency crisis, or a political crisis in which executive constraints are weakened.” For a really bad storm (a magnitude you’d expect to see around the world only once every 10 years), the damage will be similar “to losses from a banking crisis.”

Unfortunately, the researchers tie this to the dubious conclusion that the effect of climate change on cyclones will be “roughly $9.7 trillion larger than previously thought.” Thatcouldhappen. Or it could be the case that climate change reduces the cost of destructive storms in some areas bykeeping them from hitting populated areas. We don’t really know what the effect will be, so we shouldn’t be basing trillion dollar public policy decisions on unreliable climate change models.

But despite their disputable conclusion, the researchers have done an invaluable job of providing support for what Christians should know: wanton destruction is not a net benefit to mankind.

Addendum:

To restate the Christian case against the broken window fallacy:

“God has not just called us to preserve what he has given us, but to increase and grow it,”says Anne Bradley. She explains that our job description as given in Genesis 2 is to:

• Be fruitful and multiply.

• Create rather than destroy.

• Use our ingenuity and talent to increase the sum of flourishing, not just preserve existing levels.

The Christian approach to economic growth — which tends to lead to increased human flourishing — is to be innovative, productive, creative, and responsible stewards of resources. Everyone understands this intuitively, of course, which is why we don’t cheer about how economically fortunate we are to be hit by a hurricane.

As for the parable of the broken window, economist Art Carden explains Bastiat’s reasoning in this video:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Do Economists Urge College But Not Marriage?
From an economics perspective both getting a college degree and getting married are beneficial for one’s earning potential. So why do economists promote the college wage premium while downplaying or ignoring the marriage wage premium? As Pascal-Emmanuel Gobry says, In contemporary societies, there is a strong college wage premium. That is to say, people who go to college make more money on average than people who don’t. While a minority of economists (including Cowen) have questioned why this premium should...
Video: Acton on the BBC
We’re continuing to round up clips of Acton involvement in the media coverage of the recent papal conclave and the election of Pope Francis, and today we present two clips from across the pond that our American readers likely haven’t seen yet. First up, Istituto Acton’s Kishore Jayabalan joins Father Thomas Reese, former editor ofAmerica magazine and current fellow at the Woodstock Theological Center in Washington, DC, to discuss the conclave process as it progressed; the interview took place prior...
Real First World Problems
I have a hearty appreciation for jokes about first world problems. The fries are too cold. The Brita filter is too slow. The phone charger is all the way upstairs. That sort of thing. Consider this round-up: But although it’shealthy to poke fun at some ofthe pampered attitudes e with widespread prosperity and convenience, plenty of real problems have also emerged. (“Pampered attitudes” are somewhere on the list.) Focusing on a recent trip to Hong Kong, Chris Horst of HOPE...
Commentary: Buying Off Discontent
“There has always been a generous spirit in America towards the downtrodden, but it’s time to realize that we are no longer being generous: the government is leading us merrily along the path of fiscal fugue,” writes Elise Hilton. So why are federal officials advising benefit applicants that they shouldn’t be “discouraged by funding issues”?The full text of her essay follows.Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Buying Off Discontent: The Economic Wreckage of Disability...
Public Education, Cheating Education
America’s children are in serious trouble when es to public education in munities. All over America, more and more schools would rather cheat on standardized testing than suffer the consequences of the truth that many of their students are seriously struggling. The widespread corruption in many public school systems that predominantly serve children of color is no less than a national crisis. It seems that many public educators, like politicians, are making decisions that serve their career advancement rather than...
Cell Phones, Microfinance, and Poverty
A recent report by the United Nations states that out of the world’s seven billion people, six billion have a mobile phone, but only 4.5 billion have a modern toilet. In India, there are almost 900 million cell phone users, but nearly 70 percent of the population doesn’t have access to “proper sanitation.” Jan Eliasson, the UN Deputy Secretary General has called this a “‘silent disaster’ that reflects the extreme poverty and huge inequalities in world today.” Despite the lack...
Christians in the New Industrial Economy
In case you missed it when it came out, I thought it’d be worth posting a reminder that the Acton Institute recently partnered with the Christian History Institute to produce an issue of Christian History magazine. The issue (which you can download as a free PDF) examines the impact of automation on Europe and America and the varying responses of the church to the problems that developed. Topics examined are mission work, the rise of the Social Gospel, the impact...
Finding Blessings in Unwelcome Work
Most of us have spent at least a little time workingin jobs we weren’t thrilled about. For me, it peaked with McDonald’s (no offense, Ronald). For Trevin Wax, it was Cracker Barrel: I never wanted to work at Cracker Barrel. I had business experience as an office manager, plus five years of international missions experience tucked under my belt. But none of that mattered when the most pressing question was, How will you provide for your wife and son this...
When I Grow Up, I Want to Be a Crony
“What’s a crony? It’s like having a best friend who gives you other people’s stuff.” ...
Taking God Out of Good
In a world apparently dominated by Christian footwear, a pany e to the rescue of atheists. Atheist Shoes boast a line of footwear that proudly announces the wearer’s lack of faith. The soles of the shoes (not to be confused with “souls”, mind you) state “Ich bin Atheist” (“I am an atheist”). pany thinks the world needed a “nice, understated way for people to profess their godlessness”, and the founders of pany wanted to help atheists proclaim their unbelief, especially...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved