Home
/
RELIGION & LIBERTY ONLINE
/
Hurricanes lead to broken windows—and broken window fallacies
Hurricanes lead to broken windows—and broken window fallacies
Jan 10, 2026 4:10 PM

Hurricanes always leave two things in their aftermath: broken windows and articles endorsing the broken window fallacy.

As economist Don Boudreaux wrote six years ago, “Americans will soon be flooded mentary that assures us that the silver lining around the destruction caused by hurricane Sandy is a stronger economy. Such nonsense always follows natural disasters.”The Atlantic, wanting to get a jump on being wrong, published an article that same day arguing that Hurricane Sandy would “stimulate the economy” in two ways:

First, the threat of a dangerous event pulls economic activity forward. Families stock up on extra food and supplies to prepare for a disaster. Second, and much more significantly, the aftermath of storms requires “replacement costs” that raise economic activity by forcing business and government to rebuild after a destructive event.

But Hurricane Sandy—and 6,712 other cyclones, typhoons, and hurricanes—proved that Bastiat was right all along.

In 1850, the economic journalist Frédéric Bastiat introduced the parable of the broken window to illustrate why destruction, and the money spent to recover from destruction, is not actually a net benefit to society (see the video at the end of this post for an explanation of the broken window fallacy). For most people the idea that destruction doesn’t help society would seem too obvious to warrant mentioning. But some liberal economists, journalists, and politicians argue that destruction can lead to an economicboo, mainly becauseit provides the government with an opportunity to spend more money.

If they’re right, then we should find that destructive storms lead to economic growth. But a pair of researchers, Solomon M. Hsiang and Amir S. Jina,published a study in 2014that showd the exact opposite. Using meteorological data, they reconstructed every country’s exposure to the 6,712 cyclones, typhoons, and hurricanes that occurred during 1950-2008 and then measured the long-term growth:

The data reject hypotheses that disasters stimulate growth or that short-run losses disappear following migrations or transfers of wealth. Instead, we find robust evidence that national es decline, relative to their pre-disaster trend, and do not recover within twenty years. Both rich and poor countries exhibit this response, with losses magnified in countries with less historical cyclone experience. e losses arise from a small but persistent suppression of annual growth rates spread across the fifteen years following disaster, generating large and significant cumulative effects: a 90th percentile event reduces per capita es by 7.4% two decades later, effectively undoing 3.7 years of average development. The gradual nature of these losses render them inconspicuous to a casual observer, however simulations indicate that they have dramatic influence over the long-run development of countries that are endowed with regular or continuous exposure to disaster.

“There is no creative destruction,”Jina toldThe Atlantic. “These disasters hit us and [their effects] sit around for a couple of decades.” He added, “Just demonstrating that that was true was probably the most interesting aspect for me to start with.” Additionally the researchers found,

A cyclone of a magnitude that a country would expect to see once every few years can slow down an economy on par with “a tax increase equal to one percent of GDP, a currency crisis, or a political crisis in which executive constraints are weakened.” For a really bad storm (a magnitude you’d expect to see around the world only once every 10 years), the damage will be similar “to losses from a banking crisis.”

Unfortunately, the researchers tie this to the dubious conclusion that the effect of climate change on cyclones will be “roughly $9.7 trillion larger than previously thought.” Thatcouldhappen. Or it could be the case that climate change reduces the cost of destructive storms in some areas bykeeping them from hitting populated areas. We don’t really know what the effect will be, so we shouldn’t be basing trillion dollar public policy decisions on unreliable climate change models.

But despite their disputable conclusion, the researchers have done an invaluable job of providing support for what Christians should know: wanton destruction is not a net benefit to mankind.

Addendum:

To restate the Christian case against the broken window fallacy:

“God has not just called us to preserve what he has given us, but to increase and grow it,”says Anne Bradley. She explains that our job description as given in Genesis 2 is to:

• Be fruitful and multiply.

• Create rather than destroy.

• Use our ingenuity and talent to increase the sum of flourishing, not just preserve existing levels.

The Christian approach to economic growth — which tends to lead to increased human flourishing — is to be innovative, productive, creative, and responsible stewards of resources. Everyone understands this intuitively, of course, which is why we don’t cheer about how economically fortunate we are to be hit by a hurricane.

As for the parable of the broken window, economist Art Carden explains Bastiat’s reasoning in this video:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Remembering Kelo
It’s hard to believe that it’s been nearly a year since the Supreme Court handed down its decision in Kelo v. City of New London, which seriously damaged the institution of property rights. The Institute for Justice marks the occasion with a series of reports that contain bad news and good. The bad news is that Kelo does appear to have had a deleterious effect, emboldening local governments to seize private property at increasing rates. The good news is that...
Movie review: Nacho Libre
Jack Black stars as the title character in this campy salute to Lucha Libre, or freestyle wrestling, a hallmark of popular Latin culture. In Nacho Libre, Black’s character begins as the lowly Ignacio, an orphan who grew up at a Catholic mission, and who has now e one of the mission brothers. Ever since his youth, Ignacio has dreamed of ing a luchador, a flamboyant and famous wrestler. Instead, Ignacio serves at the mission, caring for a new generation of...
Fight Club quote of the day
“I’m not in any way a violent person, but I enjoy getting out there and fighting when I can.” –Blake Cater, 22, of Burlington, NC, who videotapes backyard fights with his friends and broadcasts them on the web. More on Cater and the amateur fighting video phenomenon from today’s Washington Post, “On the Web, Punch and Click,” by Paul Farhi. Also check out a mentary of mine, “Our Slap-Happy Slide into Techno-Violence,” in which I argue, “The market must be...
Private property and the will of God
Things are looking grim for the rule of law in Bolivia. An article in today’s Washington Post outlines the growing conflict between the minority of Bolivians who own land and the landless majority. As Monte Reel writes in “Two Views of Justice Fuel Bolivian Land Battle,” this month the Bolivian government, under the direction of the “agrarian revolution” of president Evo Morales, “began a project to shuffle ownership rights affecting 20 percent of its land area, giving most of it...
Protestants and natural law, part I
So, why don’t Protestants like Natural Law? The short answer is: there isn’t a short answer. So starting now, and continuing for who knows how long, I plan to tell the story of the Protestant struggle over natural law, plete rejection by Karl Barth in the 1930s to the recent hint of renewed interest among Protestant intellectuals. My view is that natural law is a forgotten legacy of the Reformation — one that contemporary Protestants desperately need to rediscover. Along...
Great Lakes wind power
A three-day meeting is scheduled to begin tomorrow in Toledo, Ohio, and is set to discuss the possibility of putting wind farms on the Great Lakes. The session is sponsored by the U.S. Fish and Wildlife Service and the Environmental Protection Agency among other groups, and will include conversations about “how to protect birds, bats and fish from the windmills.” According to the AP, wind farms on the Great Lakes would include “rows of windmills” that “would tower as high...
A long, hard road
In today’s OpinionJournal Clint Bolick, president and general counsel of the Alliance for School Choice, gives an overview of the state-by-state successes of school choice advocates. One of Bolick’s important observations is that the move for increased choice petition in education is increasingly ing bi-partisan. Politicians who have been attached to the education establishment are beginning to realize that school choice is one of the most hopeful options available for those who are the neediest and the poorest. Those who...
Kyoto hypocrisy
EUObserver: “New figures released on Thursday have revealed that the EU is falling far short of reaching its emissions targets under the international climate change treaty, the Kyoto Protocol.” HT: Townhall C-Log ...
The limits of policy
“Be fruitful and multiply,” the Book of mands. Unfortunately, many modern nations are on the opposite track. Once worried about a phony “population bomb,” countries as diverse as Russia and South Korea are now wondering if they will shrink into irrelevance. Kevin Schmiesing looks at the cultural, religious and economic forces that produce healthy, hopeful societies. Read mentary here. ...
Monitoring African aid and development
Ecumenical News International (ENI) relates the launch last month of a new initiative in Africa, designed to “to mobilise a strong African voice in development.” The effort is called African Monitor and is led by the Anglican Archbishop of Cape Town, South Africa, Njongonkulu Ndungane. Anyone who spends much time at all looking at the economic development situation in Africa quickly realizes the lack of independent, nongovernmental, native voices. As African Monitor states, “This African civil society voice can thus...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved