Home
/
RELIGION & LIBERTY ONLINE
/
How to Think About Money Like the Working Poor (Part 2)
How to Think About Money Like the Working Poor (Part 2)
Apr 20, 2026 1:28 AM

Yesterday I began a series of posts which attempts to explain why the working poor tend to make terrible financial decisions and how they think about money differently than other economic classes. In my initial post I wrote,

Imagine that instead of having to deal with consumption smoothing decisions, at most, several times a year, you had to deal with them several times a month, or even several times a week. Now also imagine there is no workable solution that will actually smooth the short-term consumption problem and the best that you can hoped for is a temporary fix that delays having to deal with the issue.

That is what it’s like to be the working poor.

Several people have asked me to explain more what I meant, so before moving on I wanted to provide a more in depth example.

Let’s again begin by looking at the decision-making process of the middle-class. Imagine that you want to buy a home. Your household e is $51,404 a year (the median household e in the U.S.) and the house you’re interested in is on the market for $152,000 (the avg. home price in the U.S.). At what point do you buy the house?

There are several ways the average American may answer, but the one response you will almost never hear is, “You should buy the house only after you’ve saved the $152,000 needed to pay for it.”

While most people would agree that it would be prudent to apply a down payment, the idea that you’d pay the entire amount at once – even if you had $152,000 in cash – would strike most people as peculiar if not absurd. Instead, we borrow money for a mortgage that will allow us to pay a set amount each month for 15 to 30 years. Because we are willing to spread our payments out into the future we will pay a lot more than the $152,000 (at 5% for 30 years, the total would be $293,748.79). But we consider that a reasonable modation for getting what we want right now.

That is an example of how most of us take the concept of consumption smoothing for granted.

Notice that the assumption behind the mortgage is that your household e is likely to remain the same or increase. Either way, your e has crossed a threshold that allows you to consume a good today (i.e., you get to live in the house) and pay for it later based on your future earnings.

Take a look at the monthly expenditures for the average middle-class family. Aside from the basic necessities, such as food and utilities, you’ll find that many of the payments are related to consumption smoothing: mortgage, car payment, student loan repayment, credit cards bills, insurance (e.g., car, health), contribution to savings, contribution to 401K, college fund, etc. Most of the e the middle-class earns each month is used to repay what we consumed in the past or to save so that we may consume more in the future.

This is one of the main differences between the middle-class and the working poor. For the middle class, the ability to apply consumption smoothing makes life easier, less risky, and more enjoyable. For the working poor, the inability to apply consumption smoothing makes life much more difficult. In fact, the four main economic problems of the working poor are related to consumption smoothing.

The first, and most obvious, problem is that the working poor often do not have enough current e to cover expenses. The second, an even more significant type of problem, is that they are not likely to earn enough money in the future, which limits their ability to use credit. The third problem is that for the working poor the timeframe for the “future” is much shorter than it is for the wealthy and the middle class. And the fourth problem is that being poor is very expensive lifestyle.

Here’s an example of how these four factors affect the working poor. Tom lives in a rural area and relies on his 2008 Dodge Neon to get him to his full-time minimum-wage job. He knows he needs to replace several worn engine parts but he currently doesn’t have the money to buy what is needed (Type #1). After a few weeks, the car ceases to run at all and the repairs will cost him $500 (the equivalent to a week and a half of pre-tax wages). Because of his low wages and late payments, he has a low credit score making it impossible to get credit at a reasonable interest rate (Type #2).

To get the $500 for the repairs, Tom decides to seek help from a payday loan service. The finance charge to borrow $100 ranges from $15 to $30 for two-week loans, so let’s say Tom pays the minimum rate. After two weeks, his total repayment will be $650, an APR of 782.14% (Type #4). Obviously, since Tom does not have $500 today he is not going to have $650 in two weeks (Type #2 and #3).

He can’t afford the payday loan, so he can’t fix his car. But if he can’t fix his car he can’t go to work. And if can’t go to work he’ll lose his job and be unable to support his family or pay his bills. What should Tom do?

Our first reaction may be to wonder why he’s in this situation. We might even have justifiable reasons to chastise Tom for the decisions that lead to his being in such dire straits. Maybe if he had studied harder in school he’d have a better job. Or maybe if he hadn’t been late paying his electric bill he’d have been able to get a credit card. Most likely both bination of poor individual choices and systemic constraints outside of his control brought on his present crisis.

But if we set aside our critique of Tom and look only at how he would help him resolve the problem, we begin to understand and appreciate plexity and difficulty of finding a solution. Once you get caught up in working poor problems, it’s exceedingly difficult to find a way out.

Tom’s range of options is likely to be, at best, suboptimal and, from the perspective of the pletely irrational. But what we don’t see is that this is not the first consumption smoothing problem Tom will face this year or even this month. For the working poor, these types of e all too frequently. Attempting to deal with them while faced with overwhelming financial constraints can alter the way the poor view finances. That’s the issue we’ll turn to next.

In part three of this series we’ll look at some of the specific ways that these constraints affect the thinking of the working poor and their relationship to money.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Spare a thought for China’s Muslim Uyghurs
The days in which many Westerners celebrated what many thought was mainland China’s inevitable march towards freedom as a consequence of its limited opening to global trade are now well and truly over. The present battle over Hong Kong, one of the world’s most economically-free regions, is plainly a proxy for a wider fight about China’s future—a future in which Beijing has made clear does not include much room for political freedom and rule of law. Then there is the...
Marco Rubio’s ‘Common-Good Capitalism’ lacks sound economics
In this week’s Acton Commentary I examine Sen. Marco Rubio’s case for “Common-Good Capitalism”: Americans are searching for answers for the disintegration of the family, falling participation in religious and civic institutions, drug dependency, suicide, and economic dislocation. Sen. Marco Rubio, R-Fla., believes he has found the answer to the social crises of our time in Catholic social teaching. He describes his own reading of Catholic social teaching as “Common-Good Capitalism,” drawing principally on Pope Leo XIII’s encyclical Rerum Novarum...
2019 Calihan Lecture Video: Religion, Society, and the Market
Last month, Prof. Giuseppe Franco received the 2019 Novak Award at the University of San Diego where he delivered the 19th Annual Calihan Lecture on “Religion, Society, and the Market: The Legacy of Wilhelm Röpke.” Watch the video now: TheNovak Awardrecognizes scholars early in their academic career who demonstrate outstanding intellectual merit in advancing the understanding of theology’s connection to human dignity, the importance of the rule of law, limited government, religious liberty, and freedom in economic life. Each Award...
Nibbling at Dylan Pahman’s Chick-fil-A argument
As though guided by an invisible hand Dylan Pahman and I – independently and without coordination – each posted an essay about Chick-fil-A’s philanthropic giving within minutes of one another, each with slightly different emphases. Readers may see this as a conflict; however, probing the space between these analyses helps make sense of customer backlash, illustrates why “woke capitalism” of any variety is a miasma, and underlines that charitable decisions are best made by private individuals. Dylan quotes Milton Friedman’s...
Wealth inequality is a First World problem
As the West has e progressively more interventionist, concern with e inequality” has been eclipsed by “wealth inequality.” However, that focus betrays a certain blindness to a vital economic reality. Measures of equality and inequality tell us nothing about what really matters: a society’s prosperity or poverty. Communist societies were far from equal in practice. However, modern concerns about inequality focus on the fact that the free market does not reward all labor evenly. Yet the West’s efficiency creates the...
The rise of ‘woke’ culture: Lessons on the power of institutions
We continue to see the ill effects of “cancel culture” and safetyism, whether through student-led riots and intimidation efforts at colleges and universities, the garden-variety intolerances of “woke capitalism,” or the self-destructive interventionism of “bulldozer parenting.” As far as how it’s e to be, we have explanations aplenty, from declines in religious life to the fraying of the social fabric to rises in political fragmentation and polarization. In an essay at Heterodox Academy, Musa Al-Gharbi points to yet another: a...
Samuel Gregg: Marco Rubio’s ‘soft corporatism won’t help workers’
Senator Marco Rubio, R-FL, touched off a debate about the values of capitalism with his remarks on mon-good capitalism” on November 5 at the Catholic University of America. Today, Acton Institute Director of Research Samuel Gregg offers his assessment at Law & Liberty, where he traces Rubio’s thought to one of the most influential political philosophies in postwar Western European history. Sen. Rubio’s speech, titled “Catholic social doctrine and the dignity of work,” holds that the state must do more...
There is no moral difference between eating Chick-fil-A and a McChicken
I am grateful to Fr. Ben Johnson for his thoughtful response to my recent post, “The social responsibility of Chick-fil-A is to make delicious sandwiches.”He adds some extra nuance, but I still stand my ground. Fr. Ben begins with an objection I’ve heard several times now: Friedman rightly notes that a CEO who funds a charity with the profits of a publicly held corporation spends the firm’s money, not his own. However, Chick-fil-A is a privately owned business, founded by...
Stephanie Slade on markets, planning, and Catholic social teaching
Stephanie Slade writes in next month’s edition of Reason Magazine about, ‘Regulation and ‘the Right Ordering of Economic Life”according to Catholic social teaching: The Church’s surprising lesson for partisans of big government is that the best tools for correctly ordering economic life are found in the choices of individual market actors. Because those choices are based not only on their preferences but also on their convictions, people’s moral sensibilities—the extent to which they believe they have ethical obligations to each...
Hong Kong demands freedom in landslide election
The citizens of Hong Kong expanded their democratic revolution to the ballot box on Sunday, as pro-democracy parties won control of virtually every local government from pro-Beijing functionaries. Yesterday’s district council elections – the largest in history, with an estimated 71 percent of all registered voters (or 2.94 million of 4.13 million) participating – proved voters’ overwhelming support for the traditional rights enjoyed by the former British protectorate. The South China Morning Post described the landslide election as a “tsunami...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved