Home
/
RELIGION & LIBERTY ONLINE
/
How to Help Syrian Refugees
How to Help Syrian Refugees
Jan 18, 2026 12:34 PM

I attended an informative — and very moving — presentation yesterday on the humanitarian relief effort underway in Syria, Lebanon and Jordan. The talk was given here in Grand Rapids by Mark Ohanian, director of programs for International Orthodox Christian Charities (see my podcast with him here). What I learned was that despite the massive scale of human suffering, the crisis is likely to get much worse. Given the gains that the Islamic State is making in Iraq, that might be a safe prediction.

Ohanian said that the relief effort in Syria, where IOCC works alongside Red Crescent and other principal agencies, is made more difficult and expensive because of the breakdown in Syrian society and the need to import so much of the supplies. The video above shows how entrepreneurial Syrians are already starting businesses in the refugee camps to help themselves.

If you want to offer direct help the refugees, you can make a donation on the IOCC site here. IOCC, in partnership with the Greek Orthodox Patriarchate of Antioch and All the East, serves all refugees regardless of religion or ethnicity.

The response of the United States government to the crisis has not been inspiring. In “US State Department Says No to Iraqi Christians,” Faith J. H. McDonnell describes how many refugees are getting the cold shoulder, especially Assyrians.

Donors in the private sector have plete funding for the airfare and the resettlement in the United States of these Iraqi Christians that are sleeping in public buildings, on school floors, or worse. But the State Department — while admitting 4,425 Somalis to the United States in just the first six months of FY2015, and possibly even accepting members of ISIS through the Syrian and Iraqi refugee program, all paid for by tax dollars, told Dobbs that they “would not support a special category to bring Assyrian Christians into the United States.”

The United States government has made it clear that there is no way that Christians will be supported because of their religious affiliation, even though it is exactly that — their religious affiliation — that makes them candidates for asylum based on a credible fear of persecution from ISIS. The State Department, the wider administration, some in Congress and much of the media and other liberal elites insist that Christians cannot be given preferential treatment. Even within the churches, some Christians are so afraid of appearing to give preferential treatment to their fellow Christians that they are reluctant to plead the case of their Iraqi and Syrian brothers and sisters.

Set aside mand, “do good to all people, especially to those who belong to the family of believers (Galatians 6:10),” and look at the reality on the ground. The narrative is false. For the most part, Christians are being given the exact opposite of preferential treatment. What would that be? “Detrimental?” “Prejudicial?” “Unfavorable?” Whatever you wish to call it, to deem it preferential would be laughable, and Western Christians should be working to change the narrative.

In a May 2 interview, the Russian Orthodox Metropolitan Hilarion said that the West was finally beginning to acknowledge the widespread persecution of Christians in the Middle East:

Hilarion

Yes, something has begun really changing of late, and if before only Islamophobia and anti-Semitism were discussed and resolutions only this issue were adopted at international platforms, now the persecution against Christians is discussed for the first time. But it began only after in several Middle East countries the so-called ‘Arab Spring’, inspired not from within but from outside the Arab world, led in fact to the extermination of Christianity.

Only a little over ten years ago in Iraq there were about one million and a half Christians. Now nobody knows exactly how many of them are left there. Various estimates are given from one to four hundred thousand. Most of the Iraqi Christian were either killed or had to leave their homeland. There are almost no Christians left in Libya, where there used to be about one hundred thousand. Tragic events took place for several years in Egypt. Now we can see what has been going in Syria for already several years, where the so-called opposition (actually uncontrolled bands of militants) with the support of Western countries have systematically wiped out the Christian population and the Christian heritage.

All this is taking place before the eyes of the civilized world. And only after videos of mass executions appeared in the Internet, the persecution against Christians began to be voiced at last in Europe and generally in the West. By that time however, dozens and hundreds of people had been already killed and millions had e roofless. And we can no longer wait and limit ourselves only to talks, for resolute actions are needed here and now.

This video gives you a sense of the logistical challenges involved in getting aid to those who need it in Syria:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
We are all New Deal socialists now
President Trump is known for public unveiling his inner thoughts on Twitter. But one of the most ments he’s ever made came recently in a private discussion with lawmakers about trade policy. According to Sen. Jerry Moran, R-Kan., when senators visited the White Housethey told the president what farmers want is access to markets, not a payment from government. To this Trump replied, “I’m surprised, I’ve never heard of anybody who didn’t want a payment from government.” Unfortunately, the president...
Why religion is a central pillar to the civil society
In an article for the Stanford Social Innovation Review, Kay Coles James, president of the Heritage Foundation, argues that “the health of a civil society is dependent on religious expression and liberty.” James is also the author of Transforming America from the Inside Out and has been featured by the Acton Institute before. Religion has always been a central aspect of civil society because it makes up a very significant portion of those cultural institutions that unite, inspire, and guide...
Adam Smith and the morality of commercial society
Over at Arc Digital today I take a look at Adam Smith’s moral teachings, particularly in light mercial society and Christian theology. This essay serves as a brief introduction to one of the Moral Markets projects I am working on, as well as a teaser for further exploration of the relationship between Christianity and classical political economy. As A.M.C. Waterman describes the developments following the publication of Smith’s Wealth of Nations (WN), “Whether Smith actually intended WN to be read...
The folly of ‘following your passion’
If you’re a young person in America, you’ve undoubtedly been bombarded by calls to“follow your passion,” “pursue your dreams,” or “do what you love and love what you do.” But do these sugary mantras truly represent the path to vocational clarity, economic abundance, personal fulfillment, and human flourishing? Not according to a new study by researchers from Stanford University and Yale-NUS College, which found that “following your passion” is likely to lead to overly limited pursuits, inflated expectations (career, economic,...
The ‘idea equation’ and economic growth
Note: This is post #86 in a weekly video series on basic economics. As we’ve seen in recent entries in this series, ideas play a key role in economic advancement. If we can predict the future of ideas we can, in part, predict the future of economic growth. But how do we do that? To answer that question, economist Alex Tabarrok look at the “Idea Equation.” In this video by Marginal Revolution University, Tabarrok explain how Ideas = Population x...
Africa needs trade, not more weapons
The EU is considering a $12-billion peace plan that would supply weapons to war-torn western and central Africa, known as the Sahel region. But Ibrahim Anoba – who hails from Lagos, Nigeria – says trade and economic development, including lower EU tariffs, would go a long way toward bringing peace to the area. At Acton’s Religion & Liberty Transatlantic website, Anoba writes: [T]he recruitment strategy of [al-Qaeda’s regional affiliate] – like most terror organizations – focuses on exploiting munities already...
30 key quotes from ‘Humanae vitae’ (Of human life)
Fifty years ago this week, Pope Paul VI released Humanae Vitae, an encyclical on marital love, responsible parenthood, and artificial contraception. Because contraception profoundly influences so many areas of life—from the family to national policies—this statement on human anthropology and sexuality has e a one of the most significant documents of Catholic social thought. In honor of the anniversary, here are 30 key quotes from the papal encyclical: The transmission of human life is a most serious role in which...
The welfare state threatens vulnerable life
Poland has an overwhelmingly Roman Catholic population, a putatively pro-life government, and a popular initiative to protect the lives of children suffering from genetic conditions like Down syndrome – so, why has it gone nowhere? Politicians candidly admit allowing sick children to survive would cost the state-run health care system too much money. At Acton’s Religion & Liberty Transatlantic website, Polish author Marcin Rzegocki writes: A report from an official parliamentary body, the Bureau of Parliamentary Analysis, stated that “adoption...
Radio Free Acton: Discussing the Trump-Putin summit with Mihail Neamtu; Upstream on how to read
On this episode of Radio Free Acton, host Caroline Roberts speaks with Mihail Neamtu, Romanian conservative author, on the Trump-Putin summit, Russia’s economy, and what Trump should have prioritized at his meeting with Putin. Then, on the Upstream segment, Bruce Edward Walker talks to Peter Meilaender, Professor of political science at Houghton College, on literary criticism and how to best read a book. Check out these additional resources on this week’s podcast topics: Read “The Trump-Putin summit: A missed opportunity...
Justin Welby reimagines a poorer and less free Britain
“Christian leaders are often guilty of ‘souping up, mon good,” says Noah Gould in this week’s Acton Commentary. “Justin Welby, Archbishop of Canterbury, is no exception. In his latest book, Reimagining Britain: Foundations for Hope, Welby sets out to create a new social and political vision for the United Kingdom based on mon good.” The most precise definition Welby offers is that mon good “looks not to averages but to the totality of flourishing in a group.” He uses the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved