Home
/
RELIGION & LIBERTY ONLINE
/
How to find joy and meaning in your work
How to find joy and meaning in your work
Dec 25, 2025 9:46 PM

One of our favorite coffee shops when we lived in Washington, D.C. in the 1980s was The Daily Grind. The name’s humorous wordplay about everyday work and the delicious fresh-roasted coffee made us smile.

But too many of God’s people are not smiling as their alarms sound and they head to their daily tasks. Recent surveys reveal their deep dissatisfaction in their jobs, with few finding joy and significance in their efforts. Last year, Barna Group reported 75 percent of American adults long for meaning, while less than 20 percent say they’re extremely satisfied with their current work.

Young adults in their 20s and 30s are unhappy about the disconnect between their educations and expectations and the scarcity of some jobs. Many are working two or three part-time jobs and waiting for their “destiny” and their “dream” opportunities.

It makes one wonder: Can work be purposeful when it is often boring, repetitious, and sometimes unjust, with nasty bosses and challenging work conditions? Is it truly possible to derive joy and meaning from a job?

Why Our Work Matters to God

As we look for satisfaction in our careers, it is important that we define what work is in the first place.In my book, Flourishing Churches and Communities, I identified work as all meaningful and moral activity apart from leisure and rest. It includes paid and unpaid labor, learning at school, private and public activities. It is how most people spend the majority of their waking hours.

Should we even expect significance in these daily tasks? Isn’t the most important thing to love God and make disciples of all nations (Matt. 22:37-40, 28:18-20)? Haven’t we been taught that we must not love the world by seeking fame or material gain (1 John 2:15-17; 1 Tim. 6:6-10)? Earning money and giving generously to God’s work is good (2 Cor. 8-9), but isn’t it even better to leave the secular workforce and devote our efforts to ministry (Luke 9:57-63)?

Meaning at our jobs is secondary to these higher callings. We are much more than our work; our identity and mission are not confined to our daily labor or paychecks (Rom. 4). Still, we must not create a false sacred-secular divide between our “spiritual” selves and our “working” selves-because Scripture does not allow us to separate any facet of life from our walk with God (Ps. 1).

Why does our work matter? Here are five biblical insights:

God is a worker. From the creation of the heavens and earth to the wonderful deeds of charity and healing in Jesus’ ministry, our God is active and creative (Gen. 1-2; Ps. 33:6; John 5:16-18).Work is good. Caring for the world and creating wealth are part of being human, before the Fall and after Jesus returns in glory (Gen. 1-2; Matt. 25; Rev. 19-22). Co-creating with God and discovering new ways to serve others is a blessing from our Creator.We offer our whole life as worship, including work (Rom. 12:1-2). We are called to glorify God in all we do (Col. 3:17, 23).God ordains specific “good works” for believers.These are the fruits of our new life in Christ (Eph. 2:8-10; James 2:14-24). There is no indication in the Bible that these are confined to “spiritual” activities “inside” the church.Our work is the primary platform through which we can share the light of the gospel and bring good to the world (Matt. 5:13-16; Phil. 2).

“Great Ideals. But My Work Is Drudgery”

In our sin-infested world, much of human labor is marred by injustice and pain (Eccl. 4:4). There is nothing thrilling about many daily tasks, from changing diapers to cleaning animal stalls. Where there is injustice and oppression, the Lord calls us to work for righteousness (Isa. 58; Amos 5). All work will involve tasks that are not fun; however, when we see how our efforts add to God’s economy (both spiritual and material), we gain wisdom and motivation to serve well (Col. 3:16-4:1).

In order to offer our work as worship, we must first cultivate intimacy with Christ and others outside of our working hours. We do this by spending time in God’s Word, allowing the Bible to speak to us through reading, study and memorization (Ps. 119; 2 Tim. 3:15-17). Another way is through prayer, having lively conversation with our Lord as we offer our requests, listen to His Spirit and intercede for others (Phil. 4:4-9). Fellowship with believers in the local church also allows us to nurture relationships with sisters and brothers who will encourage character growth and respect our callings and gifts (Rom. 12:3-8; Heb. 10:25). And ultimately, we have to cultivate a ministry mind-set, looking for opportunities to bless others, serve without regard for return and share Christ wisely with unbelievers (Matt. 5:13-16).

When these things are a part of our daily lives, we are better equipped to offer our work as worship and honor Christ. It is the place where we most often have the opportunity to serve God and others and carry out our callings. Some jobs are temporary; some are long-term. But every position is important and deserves our full and joyous effort, no matter how long we may hold it.

How to Infuse Your Work with Joy

Here are five final principles that will help you infuse more joy into your work:

Perspective: Scripture and the inner work of the Spirit will help us “see” our work differently, as we add value, participate in the economy and glorify God (Eph. 3:14-21).Obedience: Character develops in challenging circumstances. As we treat people well and refuse promise our ethics, Christ is glorified (Gal. 5:16- 26).Wisdom: The Holy Spirit helps us solve difficult problems and graciously serve “challenging” people as well (Prov. 2:1-11).Empowerment: Being led by the Spirit is not confined to church meetings (Acts 16:6-10)!Reconciliation: As we do our work well, treat people with love and seek opportunities to share Christ, we are partners with God in His ministry of reconciliation (2 Cor. 5:14-6:2).

Whether we labor in factories or fields, in executive suites or classrooms, as stay-at-home parents or volunteers for charities and missions — we are “full-time ministers” for Christ. Because God is the source of our joy, knowing our work pleases the Lord will fuel inner satisfaction.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Love is the Truth
This ad perhaps captures Deirdre McCloskey’s observation that “love runs consumption” better than anything I have yet seen. Coca Cola – What Goes es Around from THE APA on Vimeo. And embedded in Jack White’s song are some rich theological insights. For more on the backstory for the song and the ad, check out this piece at the Consequence of Sound. ...
‘Riches do not bring freedom’
The contrast between the treatments by David Bentley Hart and Dylan Pahman of the question of the intrinsic evil of “great personal wealth” this week pretty well established, I think, that in itself wealth is among the things neither forbidden nor absolutely required. In fact, as Pahman puts it at one point, perhaps “Christians should strive to have wealth from which to provide for others.” But all this is to merely show that wealth isn’t absolutely forbidden. From this it...
How markets discover the equilibrium price
Note: This is the fourthpost in a weekly video series on basic microeconomics. Now that we know what the supply and demand curves are we can put them together to understand how they affect prices. In this video from Marginal Revolution University, we learn how prices reach equilibrium and how the market works like an invisible hand coordinating economic activity. We also discover why at equilibrium the price is stable and gains from trade are maximized, and why when the...
Which religious tradition is most conducive to economic freedom?
There are many factors that account for a country’s economic freedom (or lack thereof), but one ofthe most overlooked is the role of religion. Can economic freedom be explained by religion, independently ofpolitical institutions? That’s the question researchers at an economics think-tank in Germany attempted to answer. Their findings: Weinvestigate whether religion affects economic freedom. Our cross-sectional dataset includes 137countries averaged over the period 2001-2010. Simple correlations show that Protestantism isassociated with economic freedom, Islam is not, with Catholicism in...
Radio Free Acton: John Wilsey on Tocqueville’s Enduring Insights
Alexis de Tocqueville’sDemocracy In Americais renowned as one of the best examinations of early American society and politics,and remains one of the most mentaries ever written on the practice of democracy in the United States. In this edition of Radio Free Acton, we are joined by John Wilsey,Assistant Professor of History and Christian Apologetics at Southwestern Baptist Theological Seminary, to discuss Tocqueville’s masterwork and its continuing relevance for modern America. We also discuss the work of Tocqueville’s panion, Gustave de...
Against technocracy: Greg Forster on reviving the fight for educational freedom
“Our problem [with education] today is not to enforce conformity; it is rather that we are threatened with an excess of conformity. Our problem is to foster diversity.” –Milton Friedman, Capitalism & Freedom The education reform movement has set forth a range of strategies bat the leviathan of publiceducation. Yet more often than not, thosesolutions arecouched only with boilerplate about the glories of markets petition. There is plenty oftruth behind such rhetoric, butas Greg Forster outlines in an extensive series...
Does the New Testament say wealth is intrinsically evil?
In a recent article in Commonweal, the Orthodox theologian David Bentley Hart responds to a rebuttal article written last year by Acton research director Samuel Gregg. Hart say that “on at least one point Gregg did have me dead to rights: I did indeed say that the New Testament, alarmingly enough, condemns great personal wealth not merely as a moral danger, but as an intrinsic evil.” What is Hart’s basis for the claim? That he can read thekoineGreek. He believe...
The Christian case for global capitalism
Capitalism tends to make Christians uneasy and conflicted. On the one hand, we recognize that free enterprise has been the most effect means of poverty reduction in the history of the world. But on the other hand, we are forced to admit that the system can be used to destroy the good, the true, and the beautiful. How can we resolve this tension? One important step, as Nathan Smith explains, is to better understand the “ideological heart of capitalism”—the doctrine...
Economic growth lifted another hundred million people out of extreme poverty
The number of people living in extreme poverty continues to decline, notes a report released yesterday by the World Bank. In 2013, the year of the prehensive data on global poverty, an estimated 767 million people were living below the international poverty line of $1.90 per person per day. This is a decrease of about 100 pared with 2012. The decline is primarily attributed to the reductions in the number of the extreme poor in South Asia (37 million fewer...
‘You are the spring that puts all the rest in motion’
By Jacques Reich (undoubtedly based on a work by another artist) – Appletons’ Cyclopædia of American Biography, 1900, v. 5, p. 438, Public Domain, “You are the spring that puts all the rest in motion; they would not stir a step without you.” John Wesley (1703–1791) was talking about the slave trade and was impugning the buyers and owners of slaves as equally culpable as those who captured and sold them, those who “would not stir a step” without buyers...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved