Home
/
RELIGION & LIBERTY
/
How to Actually Love God with All Your Heart, Soul, Mind and Strength
How to Actually Love God with All Your Heart, Soul, Mind and Strength
Oct 18, 2024 4:08 AM

  How to Actually Love God with All Your Heart, Soul, Mind and Strength

  By Kelly Balarie

  “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” – Mark 12:30 NIV

  All I heard was, “Blah…blah, blah.”

  Although embarrassing to admit, I saw my husband’s mouth moving with my eyes, but I didn’t hear a word he was saying. My mind was somewhere else. Sure, two minutes ago, I was deeply listening to the many ways God was speaking to him. But now? Now my heart and mind were racing ahead to the rest of the day…

  After this, I need to get the kitchen cleaned, and the kids are about to come downstairs for breakfast. What am I even making them? I wonder if they will have their lunch boxes packed up in time for us to get to school. Did I move the dirty laundry to the dryer?

  “Uh-huh.” I say to my husband.

  I didn’t know what in the world he was saying, but I’m sure I’d agree with it -- if I heard it. Feeling guilty, though, I aimed to reengage and tap back into the conversation. I leaned forward.

  All the same, I couldn’t get rid of that sinking, convicting feeling that my husband is worth more. He is worth all my attention -- for divided attention is not real affection at all.

  The same holds true with our relationship with God. Divided attention results in dwindling affection for God and, ultimately, depletes real heart devotion.

  God is not worthy of a part of me; He is worthy of all of me.

  “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” – Mark 12:30 NIV

  How do we love God with all our heart, all our soul, with all our mind and with all our strength? How do we give God our all instead of giving Him a small divided, distracted, or double-minded part of us?

  It is easy to know a verse, in concept; it is a whole other thing to live it practically. Let’s break down this verse, into its four main parts, so we can practically live it more than we theoretically know it:

  1. “With all your heart”

  What does it mean to love God with “all our heart”? The word “heart” in this verse, translated to “kardia” (in Greek), is defined by Strong’s Dictionary as “thoughts or feelings”. Importantly, our heart directs our thoughts and feelings. When we feel a thing, we tend to think a thing. Managing our heart, starts with managing our emotions, as we make them submit to the truth of God’s Word. His Word is the final word, even above our emotions.

  2. “With all your soul.”

  The soul is that in which we have life; it is our affections and our aversions. To love God with all our soul is to love Him in a way where we love what He loves and are averse to what He is averse to. Even in hobbies or enjoyments, we can give thanks to God that we get to enjoy them!

  3. “With all your mind.”

  As we investigate the Greek word, for “mind,” we learn it means “imagination, mind and understanding.” To have spiritual understanding is to stand under God’s truth. It is to allow His truth to be the highest standing (over all else). We love God with all our mind and imagination, as we fix our thoughts on heavenly things and on what is good, true, pure, lovely, admirable, excellent, and worthy of praise.

  4. “With all your strength.”

  To love God with all our might is to seek, with every fabric of our being to: draw near to God, to fight the good fight of faith, to run our race with perseverance, to not give up and to pray without ceasing.

  When God is our all-in-all, we love Him with our all!

  Intersecting Faith Life:

  What category – heart, soul, mind or strength – do you find it is hard to give God your all? How do you back down, get distracted, give up, or waver?

  I watched a movie recently. It was a story of a group of people who were embarking on a great race! All the adventurous runners stood on the starting line. They wanted to give their all to the race ahead. All their mind was applied to the best track to take. All their soul was dedicated to this pursuit. All their heart wanted the prize. All their strength would be applied to run the last leg. With eagerness, this is how we run for God; He is worthy of our all and by His grace we can give it to Him. Even if you don’t feel you have it in you, God has enabling power to help you. Why not call out to Him today? He helps us in our weakness and empowers us by His greatness.

  Photo Credit: ©iStock/Getty Images Plus/fotostorm

  Kelly uplifts believers with boosts of faith; be encouraged weekly by getting Kelly’s blog posts by email. Kelly, a cheerleader of faith, is a blogger, national speaker, and author of Take Every Thought Captive, Rest Now, Battle Ready, and Fear Fighting. Kelly loves seeing the power of prayer in action. She loves seeing the expression on women’s faces when they realize – their God is faithful! Kelly’s work has been featured on The Today Show, CBN’s 700 Club, Relevant and Today’s Christian Woman.

  Check out fantastic resources on Faith, Family, and Fun at Crosswalk.com!

  Related Resource: Bold Prayers: Asking God to Reveal the Roots of Our AnxietySometimes, anxiety can hit without any recognizable provocation, or our anxiety can feel more intense than the situation warrants. When we find ourselves in that place, we can pray the prayer ancient Israel's second king, David, prayed at the end of Psalm 139, trusting that our God will and is leading us to increased freedom. Listen in to this episode of Faith Over Fear and have your mind and heart fixed on the truth you need for your day! If you like this episode, be sure to subscribe onApple orSpotify so you never miss an episode!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved