Home
/
RELIGION & LIBERTY ONLINE
/
How the populist moment can become the liberty moment
How the populist moment can become the liberty moment
Nov 16, 2025 11:48 PM

Since the War of Independence, the American self-image has set individual liberty against oligarchic power. Abraham Lincoln encapsulated this when he described the American experiment as a government “of the people, by the people, for the people.” Perhaps it was inevitable that populism, in the form of the People’s Party, was born on U.S. soil – and that, as it experiences a modern-day resurgence, it begins in the United States.

The original Populists described themselves as “the plain people” fighting dark, malevolent forces seeking to “own the people.” However, their target was not the unaccountable power of absolute monarchy, but corporations. And their solution was not constitutionally limited government. Instead, their platform stated “that the power of government – in other words, of the people – should be expanded … as rapidly and as far as the good sense of an intelligent people and the teachings of experience shall justify, to the end that oppression, injustice, and poverty shall eventually cease in the land.” To that end they demanded a graduated e tax, nationalization of disfavored industries like banks, increased federal regulation of others, and an inflationary monetary system to water down their debts.

The platform was written in part by Ignatius Donnelly, who wrote extensive (to his mind) nonfiction about the history of Atlantis. Some 125 years later, while everyone has discarded Donnelly’s geographical musings, politicians continue to repeat his equally discredited economic and political prescriptions. The popularity of Bernie Sanders and the Democratic Party’s sentimental leader, Elizabeth Warren, shows the extent to which the party is captivated by left-wing populism.

Warren pledged allegiance to populism before the Campaign for America’s Future in 2014. “I’m told you’ve spent much of the day talking about populism – about the power of the people to make change in this country,” she told conference attendees. “This is something I believe in deeply.”

As an example of a grassroots policy, she touted her role in creating the Consumer Financial Protection Bureau (CFPB). Her choice was unintentionally revelatory.

The CFPB, which has vast powers over wide swaths of the U.S. economy, is one of the least responsive agencies of the federal government. Its director serves for a five-year term – deliberately longer than the president’s four-year tenure – and can only be fired for cause. Since the CFPB receives its budget directly from the Federal Reserve, Congress holds no leverage over it. The CFPB has been accused of violating regulatory norms in order to punish the Left’s political enemies. This unaccountable bureaucracy is a perfect exhibit of the “populist” Left’s policies: imperious, centralized, undemocratic cronyism.

The CFPB reveals a central fact of populism: Policies enacted to establish control by the government – in the name of “the people,” as Donnelly insisted – end up removing real decision-making ever-further out of reach of the average citizen. One individual may exert definitive influence at a school board meeting, slightly less sway with a state legislator, and virtually none over the president. But a CFPB that cannot be influenced by two of the three branches of government could hardly be less democratic. Perhaps it is no coincidence that Warren exhorts her fellow Democrats to focus on regulation instead of taxation in her recent book, This Fight is Our Fight.

As policy ascends the rungs of government, it es more swayed by the very corporate titans it was intended to rein in. Thus, the industry codes drawn up during the first widespread attempt at national regulation, the New Deal, were written by the largest – and most politically connected – corporations, and ruthlessly enforced to put petitors out of business. “The teachings of experience” tell us these policies disenfranchise the consumer, who had been able to vote with his dollars, and empower politicians influenced by political contributions. Today’s populist Left promotes centralization and then wonders aloud about “regulatory capture.”

The regulatory state inevitably falls victim to what James Burnham called “the managerial revolution.” Populism is its mythos. A technocracy, Burnham wrote, cannot be “openly expressed [as a] function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of ‘humanity,’ ‘the people,’ the race,’ ‘the future,’ ‘God,’ ‘destiny,’ and so on.”

Further, government patronage inevitably breeds contempt for its recipients among the ruling elites allegedly representing their interests. Senator Huey “Kingfish” Long of Louisiana, who likely would have run for president had he not been assassinated in 1935, used state largesse to corral independent-minded state legislators. After a meeting in which one lawmaker accepted graft in exchange voting against his constituents’ views, Long rebuffed his handshake. “I paid for you,” Long told the elected official. “I don’t have to shake your hand.” Multiply the amount of government largesse by a correlative level of contempt, and the result is Venezuela, where countless elections have been stolen and the government shoots citizens down in the streets, in the name of the people.

In the U.S. context, in time government regulations devolve into naked favoritism. Preferred labor unions and influential industries get guaranteed government loans or bailouts. This, in turn, sparks another populist revolt, demanding a new round of government regulations, starting the cycle afresh.

The good news is that the populist moment has the potential to e the liberty moment. The concerns that drive the populist impulse are legitimate – and give conservatives a chance to offer real solutions.

In her speech, plained that “big banks … got bailed out” under the Bush administration. Conservatives also oppose bank bailouts, albeit from altogether different premises. We believe the government should not be in the business of bailing out failing businesses, that federal handouts encourage cronyism, and that the surest way to break the power of the regnant corporate-government-academic nexus is to strip the bureaucracy of its excess money and power.

Warren blasted “tax loopholes and subsidies that go to rich and profitable corporations.” We oppose subsidies of any kind, because we do not believe the government should be picking winners and losers. Generally, we support a lower, flatter, more uniform system of taxation free of carve-outs for special interests. Without favors, there is no favoritism.

The same issues impelling U.S. voters toward the populist Left are at work across the transatlantic sphere. Populism has displaced “liberalism” as the third most popular political ideology in free Europe, according to the 2017 “Authoritarian Populism Index,” a project of the Swedish think tank Timbro and the European Policy Information Center. The study used six markers to identify populists, including having “the self-image that they are in conflict with a corrupt and crony elite,” they are “highly critical of the EU,” and they make “promises of dramatic change.”

European conservatives battle an insular elite, largely based in Brussels. EU Structural and Cohesion Funds “have e the largest source of corruption in Central and Eastern Europe,” according to Slovakian MEP Richard Sulik. And while conservative principles demand prudent execution, a truly conservative government would be dramatically smaller (and less costly) than the lumbering behemoths stretching from Lisbon to Helsinki.

Conservatism is prepared to offer pelling counter-narrative and proven solutions to these problems. Left-wing populism merely deepens them in its self-perpetuating cycle of centralization.

Like Atlantis, the economic planks of populism should be reclassified as mythology.

This article originally appeared in the November 2017 issue of Daniel Hannan’s magazine, The Conservative, and is reprinted with permission.

Shankbone.CC BY 3.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lessons in Human Dignity from a Homeless Man’s Makeover
In a new video from Dégagé Ministries, a non-profit based in Grand Rapids, Mich., Jim Wolf, a formerly homeless U.S. Army vet, receives a striking physical makeover. The video was created for a Veteran’s Day fundraising campaigndesigned to raise money for homeless and disadvantaged veterans. As their web site states, “Dégagé’s goal is to assure that every man and woman who we serve knows that he/she is not alone.” Offering a host of services to 400-500 people daily, from meeting...
Veterans Day Round-Up
In honor of all the men and women who’ve served in our nation’s Armed Forces to protect and defend our liberty, we’ve rounded-up recent posts regarding veterans and the military. Catholic Military Chaplaincy: War-Mongering Or Christlike Service? Do You Feel a (Military) Draft? Colonel Bud Day, the Hanoi Hilton, and the Problem with Military Secularism Chaplains Concerned About Supreme Court’s DOMA Ruling 7 Great Books for Memorial Day Will the Pentagon Court-martial Servicemembers for Sharing Their Faith? Men of God...
‘An Act Of Hope’: U.S. Diplomacy And The Vatican
In Francis Rooney’s book, The Global Vatican, Rooney quotes Pope Benedict XVI regarding diplomacy, that it is, “in a certain sense, an act of hope.” This is an apt description of the work of diplomats, especially those associated with the Vatican. As Rooney points out, The es to the table with no threats, no bullets, no drones; he has no stick and no carrots. es simply as a man of faith, armed with words and beliefs. His is the ultimate...
Veterans Day, ‘Unbroken,’ and Billy Graham
‘Unbroken’ is a must read book about the survival, suffering, and redemption of World War II veteran Louis Zamperini. Zamperini, a former Olympic runner, served as a bombardier in the Pacific Theatre of the war. During a search and rescue mission, his B-24 crashed in the Pacific. Zamperini, battling starvation, sharks, and Japanese Zeroes, drifted in a life raft with two others for thousands of miles. But that was just the beginning of his epic battle for survival. He was...
The Secular Warrior and the Kingdom of God
The Apostle Peter and Cornelius the centurion The most recent issue of the Journal of Markets & Morality (16.1) features an updated translation of “The Moral Organization of Humanity as a Whole,” the last chapter of the Russian Orthodox philosopher Vladimir Soloviev’s major work on moral philosophy The Justification of the Good. Writing in 1899, Soloviev offers an insightful reflection on the centurion Cornelius, the first Gentile convert to Christianity (Acts 10), regarding the military vocation and the kingdom of...
Veterans Give Us the Liberty to Forget Them
Spend a day with your local military recruiter, and you’ll be encouraged by the number of people who go out of their way to say how much they support our troops and how much they appreciate the service of these young veterans. Then watch as the recruiters casually ask when they’ll be bringing their son or daughter to the recruiting station to learn more about serving their country. Their spines stiffen, they smile blankly, and a es over them. If...
France: What Not To Do
Since the French Revolution, Americans have glanced over to our friends across the Atlantic Ocean as a model of what a country should not do. That tradition continues. France’s centralized planning of the economy, health care, education, the family, religion, and so on is not working. The New York Times reports: The pervasive presence of government in French life, from workplace rules to health and education benefits, is now the subject of a great debate as the nation grapples with...
‘Tea Party Catholic:’ To Progress or to Flourish
Carroll Ríos de Rodríguez, professor of economics and politics at Universidad Francisco Marroquín in Guatemala, recently reviewed Samuel Gregg’s latest book, Tea Party Catholic in her column at ContraPoder. She begins by discussing the incorrect assumption that redistribution of property and collectivism are inherently mandments stating that the concept of individual freedom actually stems from Christianity. No sólo es posible, sino natural, esbozar una postura católica en favor del gobierno limitado, el mercado libre y el progreso, afirma Samuel Gregg...
Kirk, Acton, and the Imperishable Tradition
As noted earlier this week on the PowerBlog, 2013 marks the 60th publication anniversary of Russell Kirk’s The Conservative Mind: From Burke to Eliot. This monumental work’s significance derives from its encapsulation of several centuries of conservative thought – fragments, to borrow liberally from T.S. Eliot, shored against the ruins of mid-20th century liberalism, relativism and other brickbats of modernity. The importance of Kirk’s book (as well the remainder of his extensive body of work) should be obvious to those...
Cardinal Timothy Dolan On International Religious Freedom
The Unites States Conference of Catholic Bishops (USCCB) is meeting Nov. 11-13 for their General Assembly. Out-going USCCB President, Cardinal Timothy Dolan, gave the opening address today, focusing on religious freedom. He began on a somber note, stating that Christians are killed for their faith at the rate of 17 an hour, every day around the globe, and that more than a billion people live under governments that actively suppress their religious beliefs and expressions. Calling the Middle East the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved