Home
/
RELIGION & LIBERTY ONLINE
/
How the populist moment can become the liberty moment
How the populist moment can become the liberty moment
Jan 30, 2026 5:53 AM

Since the War of Independence, the American self-image has set individual liberty against oligarchic power. Abraham Lincoln encapsulated this when he described the American experiment as a government “of the people, by the people, for the people.” Perhaps it was inevitable that populism, in the form of the People’s Party, was born on U.S. soil – and that, as it experiences a modern-day resurgence, it begins in the United States.

The original Populists described themselves as “the plain people” fighting dark, malevolent forces seeking to “own the people.” However, their target was not the unaccountable power of absolute monarchy, but corporations. And their solution was not constitutionally limited government. Instead, their platform stated “that the power of government – in other words, of the people – should be expanded … as rapidly and as far as the good sense of an intelligent people and the teachings of experience shall justify, to the end that oppression, injustice, and poverty shall eventually cease in the land.” To that end they demanded a graduated e tax, nationalization of disfavored industries like banks, increased federal regulation of others, and an inflationary monetary system to water down their debts.

The platform was written in part by Ignatius Donnelly, who wrote extensive (to his mind) nonfiction about the history of Atlantis. Some 125 years later, while everyone has discarded Donnelly’s geographical musings, politicians continue to repeat his equally discredited economic and political prescriptions. The popularity of Bernie Sanders and the Democratic Party’s sentimental leader, Elizabeth Warren, shows the extent to which the party is captivated by left-wing populism.

Warren pledged allegiance to populism before the Campaign for America’s Future in 2014. “I’m told you’ve spent much of the day talking about populism – about the power of the people to make change in this country,” she told conference attendees. “This is something I believe in deeply.”

As an example of a grassroots policy, she touted her role in creating the Consumer Financial Protection Bureau (CFPB). Her choice was unintentionally revelatory.

The CFPB, which has vast powers over wide swaths of the U.S. economy, is one of the least responsive agencies of the federal government. Its director serves for a five-year term – deliberately longer than the president’s four-year tenure – and can only be fired for cause. Since the CFPB receives its budget directly from the Federal Reserve, Congress holds no leverage over it. The CFPB has been accused of violating regulatory norms in order to punish the Left’s political enemies. This unaccountable bureaucracy is a perfect exhibit of the “populist” Left’s policies: imperious, centralized, undemocratic cronyism.

The CFPB reveals a central fact of populism: Policies enacted to establish control by the government – in the name of “the people,” as Donnelly insisted – end up removing real decision-making ever-further out of reach of the average citizen. One individual may exert definitive influence at a school board meeting, slightly less sway with a state legislator, and virtually none over the president. But a CFPB that cannot be influenced by two of the three branches of government could hardly be less democratic. Perhaps it is no coincidence that Warren exhorts her fellow Democrats to focus on regulation instead of taxation in her recent book, This Fight is Our Fight.

As policy ascends the rungs of government, it es more swayed by the very corporate titans it was intended to rein in. Thus, the industry codes drawn up during the first widespread attempt at national regulation, the New Deal, were written by the largest – and most politically connected – corporations, and ruthlessly enforced to put petitors out of business. “The teachings of experience” tell us these policies disenfranchise the consumer, who had been able to vote with his dollars, and empower politicians influenced by political contributions. Today’s populist Left promotes centralization and then wonders aloud about “regulatory capture.”

The regulatory state inevitably falls victim to what James Burnham called “the managerial revolution.” Populism is its mythos. A technocracy, Burnham wrote, cannot be “openly expressed [as a] function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of ‘humanity,’ ‘the people,’ the race,’ ‘the future,’ ‘God,’ ‘destiny,’ and so on.”

Further, government patronage inevitably breeds contempt for its recipients among the ruling elites allegedly representing their interests. Senator Huey “Kingfish” Long of Louisiana, who likely would have run for president had he not been assassinated in 1935, used state largesse to corral independent-minded state legislators. After a meeting in which one lawmaker accepted graft in exchange voting against his constituents’ views, Long rebuffed his handshake. “I paid for you,” Long told the elected official. “I don’t have to shake your hand.” Multiply the amount of government largesse by a correlative level of contempt, and the result is Venezuela, where countless elections have been stolen and the government shoots citizens down in the streets, in the name of the people.

In the U.S. context, in time government regulations devolve into naked favoritism. Preferred labor unions and influential industries get guaranteed government loans or bailouts. This, in turn, sparks another populist revolt, demanding a new round of government regulations, starting the cycle afresh.

The good news is that the populist moment has the potential to e the liberty moment. The concerns that drive the populist impulse are legitimate – and give conservatives a chance to offer real solutions.

In her speech, plained that “big banks … got bailed out” under the Bush administration. Conservatives also oppose bank bailouts, albeit from altogether different premises. We believe the government should not be in the business of bailing out failing businesses, that federal handouts encourage cronyism, and that the surest way to break the power of the regnant corporate-government-academic nexus is to strip the bureaucracy of its excess money and power.

Warren blasted “tax loopholes and subsidies that go to rich and profitable corporations.” We oppose subsidies of any kind, because we do not believe the government should be picking winners and losers. Generally, we support a lower, flatter, more uniform system of taxation free of carve-outs for special interests. Without favors, there is no favoritism.

The same issues impelling U.S. voters toward the populist Left are at work across the transatlantic sphere. Populism has displaced “liberalism” as the third most popular political ideology in free Europe, according to the 2017 “Authoritarian Populism Index,” a project of the Swedish think tank Timbro and the European Policy Information Center. The study used six markers to identify populists, including having “the self-image that they are in conflict with a corrupt and crony elite,” they are “highly critical of the EU,” and they make “promises of dramatic change.”

European conservatives battle an insular elite, largely based in Brussels. EU Structural and Cohesion Funds “have e the largest source of corruption in Central and Eastern Europe,” according to Slovakian MEP Richard Sulik. And while conservative principles demand prudent execution, a truly conservative government would be dramatically smaller (and less costly) than the lumbering behemoths stretching from Lisbon to Helsinki.

Conservatism is prepared to offer pelling counter-narrative and proven solutions to these problems. Left-wing populism merely deepens them in its self-perpetuating cycle of centralization.

Like Atlantis, the economic planks of populism should be reclassified as mythology.

This article originally appeared in the November 2017 issue of Daniel Hannan’s magazine, The Conservative, and is reprinted with permission.

Shankbone.CC BY 3.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The bright side of the trade war with China?
This year marks the 40th anniversary of one of the most consequential anti-poverty programs in human history. Now, there is evidence that its spillover effects may lift millions more out of dire need. In 1978, 18 farmers from the Chinese village of Xiaogang secretly signed “the document that changed the world.” Madsen Pirie of the Adam Smith Institute writes: A few years earlier they had seen 67 of their 120 population starve to death in the “Great Leap Forward” Now...
Welfare states cultivate the sin of sloth
Alfred Tennyson wrote, “In the Spring a young man’s fancy lightly turns to thoughts of love.” But each summer“in Mediterranean countries, the youth seemto be haunted by the same pressing question: ‘Will i get a proper job?'”writes Mihail Neamtu at Acton’sReligion & Liberty Transatlantic website. Neamtu, a public intellectual from Romania, writes in his penetrating essay: In Greece, unemployment stands at 42.9 percent; in Spain, unemployment is 35 percent; in Italy, it is more than 30 percent. Compared to the...
Why we need virtue education
“The wider culture needs virtue education, because a free society relies on certain bedrock moral principles being inculcated and incarnated,” says Josh Herring in this week’s Acton Commentary. We need business men, doctors, lawyers, plumbers, electricians, and grocers who act with the honesty which allows the free market to thrive. Virtue, character, ethics – these things matter profoundly, and it is one of the tasks of education to transfer the system of values from one generation to the next. And...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 1)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue is a theme issue on “The Role of Religion in a Free Society,” with guest editors Richard Epstein and Mario Rizzo of New York University School of Law, and Michael McConnell of Stanford Law School. Contributions range from legal analyses to theoretical forays to fascinating case studies all centered on the question of the nature, limits, role, and rights...
Radio Free Acton: Interview with a Venezuelan dissident; Jared Meyer on the sharing economy
In this episode of Radio Free Acton, Noah Gould, summer intern at Acton, interviews Javier Avila, a Venezuelan dissident who speaks of both the bleak and hopeful future he sees for the resistance against tyrannical government in Venezuela. Then, another Acton summer intern, Jenna Suchyta, talks to Jared Meyer, senior fellow at the Foundation for Government Accountability, about the sharing economy. Check out these additional resources on this week’s podcast topics: Read “Venezuela: Latin America’s socialist nightmare” by Noah Gould...
Whether welfare recipients should work is a question of values
Should people who receive welfare benefits from the government be required to work? There are at least two ways to consider that question. The first is from the perspective of technical economics. Do work requirements lead to higher rates of employment for welfare beneficiaries? Does a lack of such requirements discourage work? The second is a matter of moral philosophy. Michael R. Strain argues that it’s the latter approach that should be our starting point when considering welfare policy: Whom...
Unemployment as economic-spiritual indicator — July 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
The U.S. is far more religious than other wealthy nations
Some countries are rich and some countries are religious. But the U.S. is the only country that has higher-than-average levels of both prayer and wealth, according to a new study by Pew Research. In 101 other countries surveyed that have a gross domestic product of more than $30,000 per person, fewer than 40 percent of adults say they pray every day.As the survey notes,more than half of American adults (55 percent) say they pray pared with 25 percent in Canada,...
Why farm subsidies hurt small farmers
Have you ever listened to a classical symphony and thought the music needed more distortion? Or have you ever read a newspaper and believed it would have been improved if it had more disinformation? Most of us don’t appreciate distortion in our music or disinformation in our news. Yet far too many do favor distortion and disinformation when es to pricing. Prices signal information in markets. A “market” is a summary term for a variety of voluntary exchange for modities...
Sam Brownback hosts first-ever State Department summit on religious liberty
The fight for religious liberty has intensified in America, whether among retail giants,restaurant chains,bakers and florists,nuns, or other imminent obstructionson the path paved byObergefell vs. Hodges. Meanwhile, intense religious persecution continues to grow around the globe. The appointment of Justice Neil Gorsuch to the Supreme Court gave room for optimism here at home. More recently, given the recent changes in the State Department — namely, the appointment of CIA director Mike Pompeo as secretary of state and the confirmation of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved