Home
/
RELIGION & LIBERTY ONLINE
/
How gratitude empowers the free society
How gratitude empowers the free society
Sep 23, 2024 1:21 AM

Despite being surrounded by unprecedented levels of opportunity and prosperity, we live in a profoundly anxious age, fearful of economic disruption even as we resist the pull to idolize status, wealth, fortability.

When observing the vices that persist amid economic freedom and abundance, many are quick to proclaim, “The market is not enough!” And they’re right. We also need gratitude.

“We should bow in gratitude to God for His many favors,” said President Calvin Coolidge in his 1925 Thanksgiving Proclamation, remarking on a similar burst of prosperity. “As we have grown and prospered in material things, so also should we progress in moral and spiritual things.”

Yet while gratitude and thanksgiving are widely seen as valuable virtues in daily life, do we fully understand that macro impact of those micro attitudes, in and across the economic order?

As Dr. Robert Emmons summarizes in his book, Thanks! How Practicing Gratitude Can Make You Happier, numerous scientific studies have proven that gratitude has far-reaching positive effects on human happiness and wellbeing. This translates into mundane perks like better sleep and increased energy, but extends far deeper into areas like emotional stability munity action. For a good summary, see ORBITER Magazine’s recent round-up of research.

In the following video, Emmons offers four reasons for why gratitude “works,” and why it matters:

Here, again, Emmons is focused on personal happiness, but if we step back and consider the broader impact on social relationships across the economic landscape, we begin to see the transformative power of gratitude in new and surprising ways.

I’ve re-stated Emmons’ four reasons below, including condensed quotes and a quick response to each in hopes of connecting the dots between personal gratitude and a cultural ethic of thanksgiving.

1. Gratitude allows celebration of the present.

Positive emotions wear off. Our emotional systems like newness. They like novelty. They like change…Gratitude involves the appreciation of the value of something. When we appreciate the value of it, we’re less likely to depreciate the value – to lose the value. Therefore, we extract more benefits…It allows us to participate, to celebrate. We spend a lot of time spectating…With gratitude we e participators.

Put another way, gratitude curbs our consumerism, allowing us to participate in economic abundance without turning our material blessings into idols fort, status, or self-indulgence. Without gratitude, we e idle spectators, indulging in a static system filled with static stuff. Not surprisingly, society will follow, in turn.

2. Gratitude blocks toxic emotions (envy, resentment, regret, depression).

You can’t be envious and grateful at the same time…You can’t resent someone for having something that they have but you don’t if you are grateful.

Amid economic dynamism and specialization, gratitude allows us to appreciate the diversity that surrounds us, viewing existing inequalities with a discerning eye – “is it just or unjust?” – and responding with love, creativity, and service, regardless of the answer.

Further, as Victor Claar has explained, toxic emotions like greed and envy quickly lead democratic societies toward “envious majorities” that pursue self-centered economic decisions and push for policies to “narrow the gap between them and the targets of their envy.”

3. Grateful people are more stress-resilient.

In the face of serious life situations: trauma, adversity, and suffering. If people are dispositionally grateful, they recover faster. They’re less bothered by some of the negative emotional symptoms…It gives people perspective by which they can interpret life events.

In our age of economic disruption, gratitude instills a joyful resilience that helps us navigate hardship, change, and the constant shifts and readjustments required by the modern global economy. Without a backbone of thanksgiving, we’re prone to adopting an economics of fear and protectionism and a cultural disposition of anxiety and resentment.

4. Gratitude strengthens social ties and self-worth.

When you are grateful, that’s information that someone else is looking out for you…You notice a network of relationships — past and present — pf people who are responsible for helping you get to where you are right now…Once you start to recognize the contributions that they’ve made, either intentionally or unintentionally, you start to feel much better about your position in life.

When we wield humility and give thanks for all that we have and all that we’ve plished — whether to God, family, friends, or the miracle of the marketplace — fully recognizing our relationships and support systems, we are able to look beyond ourselves. The best part? We feel empowered to use our economic or social privilege as a means to do good.

When we begin to view gratitude in such a way — seeing how it relates and applies to our daily economic lives, as well as the lives of others — we quickly see how it’s influence goes far beyond personal happiness.

Gratitude and thanksgiving instill a deep joy that connects the personal with munal.

Being good stewards of thanksgiving isn’t always easy, particularly in our age of shortcuts and convenience, anxiety and entitlement. Yet despite the constant call of peting emotions and priorities, the flourishing of the free and virtuous society depends on it.

Image: Public Domain

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘A Broadened Perspective on the Ethics of Early Modern Exchange’
Camarin M. Porter of the Department of History at University of Wisconsin-Madison reviews a text edited by Stephen J. Grabill, Sourcebook in Late-Scholastic Monetary Theory: The Contributions of Martin de Azpilcueta, Luis de Molina, and Juan de Mariana (Lexington, 2007). The review appears courtesy of H-Net, a unique and indispensable set of list-servs hosted by Michigan State University. The Sourcebook includes translations into English of selected texts from the significant figures listed in the book’s subtitle, as well as a...
Conventional vs. Cyber Terrorism
During this holiday travel season, which has you more concerned, conventional terror attacks of the kind attempted on Christmas Day or tech terrorism, which aims to take down access to or breach puter networks? John P. Avlon of the Manhattan Institute makes the case that the latter perhaps represents a greater threat to national and economic security. Avlon concludes, “Whether it is perpetrated by al-Qaida, a hostile nation, or a lone hacker, we cannot afford to wait for a digital...
Books for the Arsenal of Ordered Liberty
As we begin the New Year, I find myself thinking about books that fill the conservative armamentarium for resisting the left-liberal onslaught on the past handful of years. I’ve omitted some categories, like military and foreign policy, because they are outside my areas of expertise and don’t apply as much to the Acton mission, anyway. Here are my mendations: Economics: Common Sense Economics by James Gwartney, Richard Stroup, and Dwight Lee — Dr. Gwartney taught the first economics class I...
Robby George and the Reformation on Reason
Ryan T. Anderson, editor of the Witherspoon Institute’s Public Discourse, takes note of an in-depth NYT profile of Prof. Robby George (HT: MoJ). In the NYT profile, George is presented as the central figure in the formation of the ecumenical coalition behind the Manhattan Declaration, and adds a number of important contexts for George’s academic, intellectual, and political endeavors. Anderson characterizes the profile as “pretty evenhanded,” saying it “provides a nice overview of the academic and political work that George...
Acton Media Alert: Schmiesing on School Choice
Acton Research Fellow Dr. Kevin Schmiesing made an appearance earlier today on The Drew Mariani Show on the Relevant Radio Network.He joined guest hostWendy Wiese to discuss school choice and the history of public education in the United states. To listen, use the audio player below. [audio: ...
Obama v. Jesus: WHO YA GOT?
The Greatest? I post the following excerpt of an editorial from a Danish news outlet without ment, other than to say that I look forward to giving our munity the opportunity to have a grand old time trying e up with new superlatives to describe just how fantastically stupid this is: EDITORIAL: Obama greater than Jesus He is provocative in insisting on an outstretched hand, where others only see animosity. His tangible results in the short time that he has...
Gladstone’s 200th Birthday
William Ewart Gladstone (1809-1898)The Mackinac Center notes that today is the 200th anniversary of the birth of British parliamentarian and statesman William Gladstone, and links to a 2003 article from the center’s president, Lawrence W. Reed. Reed points to Gladstone’s long and distinguished political career, which included multiple tenures as prime minister. What made this son of Scottish parents both great and memorable, however, was not simply a long career in government. Indeed, as a devoutly religious man he always...
John Calvin in Siouxland
As we enjoy the final days of 2009, notable for among other things the 500th anniversary of John Calvin’s birth, take the time to enjoy this video creation from James C. Schaap, professor of English at Dordt College, featuring quotes about creation from the writings of John Calvin, music by the Dordt College Concert Choir, and photography by Schaap. As Calvin writes, “Nothing is so obscure or contemptible, even in the smallest corners of the earth, that it can’t display...
What Would Jesus Drive? A Cadillac, of course!
There’s a new answer to the question, “What would Jesus drive?”, a contention that won’t sit well with the environmental activists who first raised the question. The inevitably revisionist logic of the prosperity gospel has to hold that “Jesus couldn’t have been poor because he received lucrative gifts — gold, frankincense and myrrh — at birth. Jesus had to be wealthy because the Roman soldiers who crucified him gambled for his expensive undergarments. Even Jesus’ parents, Mary and Joseph, lived...
Not so separate after all
The New York Times is not known to be the most reliable or mentator on matters religious, but a recent Times article (marred, unfortunately, by a couple of inaccuracies) highlighted that France’s claim to have separated religion from the state is only true in parts. French cities and the countryside are dotted with beautiful churches, but few realize that the state is responsible for the physical upkeep of many of them. This is a legacy of the famous (or, infamous,...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved