Home
/
RELIGION & LIBERTY
/
How God Wants Us to Love Him
How God Wants Us to Love Him
Sep 30, 2024 8:25 PM

  Weekend, August 24, 2024

  How God Wants Us to Love Him

  And you must love the Lord your God with all your heart, all your soul, and all your strength. (Deuteronomy 6:5 NLT)

  When experts in the Mosaic Law asked Jesus a question to try to trap Him, Jesus replied, “ ‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself’ ” (Matthew 22:37-39 NLT).

  Jesus essentially was saying, “Look, I know what you’re trying to do. You are trying to set a trap for Me. But I’m saying to you that if you love God with all your heart, with all your soul, and with all your mind and you love your neighbor as yourself, then following the law will come out of that love.”

  The Ten Commandments can be divided into two sections. The first section deals with our relationship with God. And the second section deals with our relationship with others. If we love God with all our hearts, souls, and minds, we will not have other gods before Him. And if we love our neighbors as ourselves, we won’t steal from them. We won’t covet what belongs to them. And certainly, we won’t kill them.

  Jesus was saying that if you can get this down, if you can love God with all your heart, soul, and mind and love your neighbor as yourself, then following the law will flow from that love.

  When we speak of the “heart” in our culture, we generally refer to our emotions. We’ll say, “My mind tells me one thing, but my heart tells me another.” We’re basically saying, “Logically, I see something one way, but emotionally I feel different about it.”

  The “heart” of people varies from culture to culture. The American Bible Society reports that other cultures and languages use different words to represent the core of their being. For instance, in one culture, the core of their being is represented by their stomachs. In another culture it is their throats. So in these cultures they would love the Lord with all their stomachs or with all their throats.

  But does loving the Lord with our whole being (heart, stomach, or throat) mean that we merely love Him with our emotions and disengage our intellect? No. In Hebrew, the original language of Deuteronomy 6:5, the “heart” refers to the core of one’s personal being.

  Next, to love the Lord with our soul also refers to what we would call emotion. Lastly, the mind refers to what could be translated as “might,” which means “intellectual, willful vigor and determination of mental endeavor and strength.”

  So, when Jesus said, “You must love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37 NLT), He was saying that our love of the Lord should be intelligent, feeling, and willing. And notice God wants all three.

  Copyright © 2024 by Harvest Ministries. All rights reserved.

  For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org

  and

  Listen to Greg Laurie's daily broadcast on OnePlace.com.

  Watch Greg Laurie's weekly television broadcast on LightSource.com.

  In thanks for your gift, you can receive a copy ofWhat Happens Next?by Max Lucado.

  Prolific author Max Lucado takes a look at the events of the end times as well as what we can expect in eternity. Take a look at Bible prophecy through a new lens as Max answers the question “What happens next?” A copy of this excellent new book will be sent to you for a gift of any amount to Harvest Ministries this month.

  Click here to find out more!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved