Home
/
RELIGION & LIBERTY
/
How God Wants Us to Love Him
How God Wants Us to Love Him
Apr 11, 2026 4:33 PM

  Weekend, August 24, 2024

  How God Wants Us to Love Him

  And you must love the Lord your God with all your heart, all your soul, and all your strength. (Deuteronomy 6:5 NLT)

  When experts in the Mosaic Law asked Jesus a question to try to trap Him, Jesus replied, “ ‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself’ ” (Matthew 22:37-39 NLT).

  Jesus essentially was saying, “Look, I know what you’re trying to do. You are trying to set a trap for Me. But I’m saying to you that if you love God with all your heart, with all your soul, and with all your mind and you love your neighbor as yourself, then following the law will come out of that love.”

  The Ten Commandments can be divided into two sections. The first section deals with our relationship with God. And the second section deals with our relationship with others. If we love God with all our hearts, souls, and minds, we will not have other gods before Him. And if we love our neighbors as ourselves, we won’t steal from them. We won’t covet what belongs to them. And certainly, we won’t kill them.

  Jesus was saying that if you can get this down, if you can love God with all your heart, soul, and mind and love your neighbor as yourself, then following the law will flow from that love.

  When we speak of the “heart” in our culture, we generally refer to our emotions. We’ll say, “My mind tells me one thing, but my heart tells me another.” We’re basically saying, “Logically, I see something one way, but emotionally I feel different about it.”

  The “heart” of people varies from culture to culture. The American Bible Society reports that other cultures and languages use different words to represent the core of their being. For instance, in one culture, the core of their being is represented by their stomachs. In another culture it is their throats. So in these cultures they would love the Lord with all their stomachs or with all their throats.

  But does loving the Lord with our whole being (heart, stomach, or throat) mean that we merely love Him with our emotions and disengage our intellect? No. In Hebrew, the original language of Deuteronomy 6:5, the “heart” refers to the core of one’s personal being.

  Next, to love the Lord with our soul also refers to what we would call emotion. Lastly, the mind refers to what could be translated as “might,” which means “intellectual, willful vigor and determination of mental endeavor and strength.”

  So, when Jesus said, “You must love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37 NLT), He was saying that our love of the Lord should be intelligent, feeling, and willing. And notice God wants all three.

  Copyright © 2024 by Harvest Ministries. All rights reserved.

  For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org

  and

  Listen to Greg Laurie's daily broadcast on OnePlace.com.

  Watch Greg Laurie's weekly television broadcast on LightSource.com.

  In thanks for your gift, you can receive a copy ofWhat Happens Next?by Max Lucado.

  Prolific author Max Lucado takes a look at the events of the end times as well as what we can expect in eternity. Take a look at Bible prophecy through a new lens as Max answers the question “What happens next?” A copy of this excellent new book will be sent to you for a gift of any amount to Harvest Ministries this month.

  Click here to find out more!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Common Law and the Free Society
Most would agree that the rule of law is an absolute requirement for any society wishing to enjoy order, prosperity, and freedom, but what is the nature of this law, that we claim ought to rule? The typical modern understanding is that law is something decreed by executive officials, legislative assemblies, or bureaucratic agencies. Often forgotten is that this view of law has not been the predominant perspective through most of Anglo-American history. Rather, the Anglo-American legal/political tradition has...
The Reformation Roots of Social Contract
Contrary to much secular thought, the historic emergence of a social contract that guarantees human liberty stems from the seedbed of Geneva’s Reformation. To be sure, a different social contract, the humanist one, had its cradle in the secular thinking of the Enlightenment. The one I refer to as the social covenant (to distinguish) has resisted tyranny, totalitarianism, and authoritarianism with consistent and irrepressible force; the other has led to oppression, large-scale loss of life, and the general diminution...
The Only Hope for Civic Renewal
In the last few years, there has been a revival in interest in the role that private charity can play in the revitalization of civil society. This renewed interest is partly driven by an overwhelming sense that most of us have, regardless of political and ideological interests, that the modern welfare state has produced less-than-impressive results. I would take this analysis much further: The welfare state has been plete disaster, in some instances creating, and in others enhancing, a...
John Paul II and the Problem of Consumerism
Pope John Paul II places his teaching about economics and the social order within the framework of his Christian personalism, in which the human person is the starting point of his analysis and the primary criterion of his evaluation. He has made the cornerstone of his entire pontificate the teaching of the Second Vatican Council that the true nature of the human person is fully revealed in Jesus Christ and that every person has a fundamental vocation revealed by...
The Role of Responsibility in a Free Society
One way to think about the role of responsibility in a free society is to imagine a society where freedom is absent. Writers from ancient times have drawn sketches of just this sort of society. These imagined Utopias–conjured up by Plato, Thomas More, and the medieval monk Campanella–have all been similar in their broad outlines. Property is held mon and distributed by the magistrates according to need. Children are raised collectively. There is no freedom of association, freedom of...
T. S. Eliot's Political 'Middle Way'
When the poet and novelist Robert Graves titled his account of the period between the two world wars The Long Weekend, he was summoning the sort of irony appropriate for a period that seems to us now a feckless pause between world crises. Certainly the “Roaring Twenties” retain a bit of luminosity, but the 1930s do not retain any sheen, in large measure due to the rampant, and eventually tragic, political polarization of the decade. The far Right and...
The New Challenge of Reform
The news from the front is encouraging. “Welfare reform working,” shouts one USA Today headline. “Welfare rolls falling,” another paper declares. The bold new course of reform charted by the 1996 welfare reform act appears to be on a path to success. In Arizona, there is a surge of married men looking for, and finding, jobs. In Florida, welfare rolls have fallen seventeen percent in just seven months. Nationwide, states are reveling in the additional 1.5 billion dollars in...
Limitations of the Economic Way of Thinking
The noted ecological writer Bill McKibben began a recent article for Audubon magazine with the following suggestion for a thought experiment: Let’s assume, for the duration of this article, that to you trees are vertical stalks of fiber, that a forest carries no more spiritual or aesthetic value than a parking lot, that woodland creatures are uninteresting sacks of calories, and that the smell of sunbaked pine needles on a breezy June afternoon merely matches the scent es from...
Rediscovering the Sacred in Secular Spaces
A French woman was raised a Roman Catholic but reveals that today she no longer considers herself one. Indeed, she has taken herself off the church rolls. When asked why, one might expect from her the sorts plaints usually leveled against established religion. But not in this case. Her answer came directly and without qualification: She could no longer afford to pay the taxes. It turns out that in France, to be a member of a church means to...
Scholastic Economics: Thomistic Value Theory
It has been seventy years since historian Richard Henry Tawney concluded in his Religion and the Rise of Capitalism that, “the true descendant of the doctrines of Aquinas is the labor theory of value.” By this, he appears to mean that Saint Thomas Aquinas’ writings in value theory entail the proposition that the basis of value of an economic good is the amount of human labor expended in producing it. Thus, Tawney adds, “the last of the Schoolmen was...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved