Home
/
RELIGION & LIBERTY ONLINE
/
How Genesis ties Christianity to economics and business
How Genesis ties Christianity to economics and business
Dec 14, 2025 11:41 PM

Many Christians have a distant, even negative, view of economics and business. Pastors discuss the need for moral activity within the business world, but often ignore whether business in itself is morally justifiable. Some even assume that business activity is a sort of necessary evil; that economics is an academic discipline with little connection to their faith, and often church leaders support economic proposals without understanding plexity of the issues involved. This harms the witness of the Church.

In his new book, Foundations of a Free and Virtuous Society, Dylan Pahman appeals to Genesis and the creation account to explain why business and economic concerns are vital to a Christian understanding of the world. Pahman, a research fellow for the Acton Institute, writes:

After creating us in his image, God says, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Gen. 1:28). Creation isn’t here just for us to look at. We have a vital role to play in God’s purpose for the world. Genesis even says that after making Adam, “the Lord took the man and put him in the garden of Eden to tend and keep it” (Gen. 2:15). We are meant “to till the ground” (2:5) of God’s creation, the same ground from which we were made, and thereby to “be fruitful.”

The alluded Genesis passage, often called the creation mandate, provides an essential justification for Christians to be involved in business activity. God did not create a static world for us to idly enjoy. “Instead, he made one that develops and grows over ages and ages.” Pahman explains. “He made us to take part in that, enjoy it, and spread his image over all creation.” Work and productive activity are not optional for the Christian man or woman, nor are they simply necessary evils. Work is fundamental to our calling as human beings.

No one works in isolation. Genesis also tells us, “It is not good for man to be alone.” Each of us has different needs, desires and visions for how the world ought to be. One man wants to cut down a tree to build a fence, while another may want harvest the tree’s fruit. How do we decide which vision should be carried out? How do we organize society to best fulfill the creation mandate?

Throughout human history and cultures, societies have developed many ways organize their productive activity, such as Feudalism, Communism or Capitalism. From broad questions like how to provide healthcare, to small details like ensuring there is bread in the local grocery store, each problem is plex. Finding the best solution has been a struggle for most of human history.

Fortunately, God gave us rational minds which can study the world. Pahman defines reason as “that mental faculty that allows us to identify what things are (wisdom) and consider and determine what must be done (prudence).” We use our reason to study the world, how people behave and react, and discover the best way of organizing ourselves. In fact, that is the heart of economics! Every economic question is fundamentally a question of how human beings behave, and how we ought to coordinate our efforts to improve the world. Economics is a vital tool that can help mankind fulfill the creation mandate found in Genesis.

If you’d like to read more about Christianity and its relationship to economics and a free society, you can find Dylan Pahman’s book, Foundations of a Free and Virtuous Society here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Social Muddle at Sojourners
My recent piece in The American Spectator took the left to task for its misuse of the terms justice and social justice. The piece was more than a debate over semantics. In it I noted that Sojourners and its CEO, Jim Wallis, continue to promote well-intended but failed strategies that actually hurt the social and economic well-being of munities. I also called on everyone with a heart for the poor to set aside a top-down model of charity that “has...
Samuel Gregg: The Madness of Lord Keynes
On the American Spectator, Acton Research Director Samuel Gregg examines the baleful influence exerted on economic thought and public policy for decades by John Maynard Keynes. Gregg observes that “despite his iconoclastic reputation, Keynes was a quintessentially establishment man.” This was in contrast to free-market critics of Keynes such as Friedrich Hayek and Wilhelm Röpke who generally speaking “exerted influence primarily from the ‘outside’: not least through their writings capturing the imagination of decidedly non-establishment politicians such as Britain’s Margaret...
Handel, Messiah, and Entrepreneurship
With its subject, use of Scripture, and majestic soaring choruses, George Ferederic Handel’s Messiah is easily the most recognizable musical piece in Western Civilization. It is also perhaps the most widely performed piece of classical or choral music in the West. After hearing a performance of the Messiah, poser Franz Joseph Haydn simply said of Handel, “This man is the master of us all.” Not to be outdone, Beethoven declared, “Handel is the poser who ever lived. I would bare...
Vladimir Solovyov in the History of Liberty
Painting by Ivan Kramskoi Reflecting on the state of Russian philosophy among the intelligentsia of his day (the sectarian, Russian intellectuals “artificially isolated from national life”), Nikolai Berdiaev wrote in 1909, There seemed every reason to acknowledge Vladimir Solov’ev as our national philosopher and to create a national philosophical tradition around him…. The philosophy of any European country could take pride in a Solov’ev. That, however, was not the case. Why not? Berdiaev continues, But the Russian intelligentsia neither read...
The Church, Vocation, and Millennials: Losing a Generation
A recent study by the Barna Group examines the generation gap within various Christian traditions in the United States. The Millennial Generation (roughly anyone currently 18-29 years old) has e increasingly dissatisfied with their Christian upbringing. According to the study, … 84% of Christian 18- to 29-year-olds admit that they have no idea how the Bible applies to their field or professional interests. For example, young adults who are interested in creative or science-oriented careers often disconnect from their faith...
‘Occupy’ and Institutional Change
The Detroit News ran my piece on Christians, churches, and the Occupy movement today, “Protests, pews not always linked.” One of the reactions to the piece rightly noted that I did not fill out in detail what “the moral and spiritual formation necessary to be faithful followers of Christ every day in their productive service to others” looks like. ment at Patheos worries that my advice might leave Christians plicit with structural injustice.” One of the important implications of the...
Tertullian for the Twenty-First Century
Tertullian (c. 160 – c. 220 AD)The following section from Tertullian’s Apology has been illuminating some of my thinking about Christian social engagement lately: So we sojourn with you in the world, abjuring neither forum, nor shambles, nor bath, nor booth, nor workshop, nor inn, nor weekly market, nor any other places merce. We sail with you, and fight with you, and till the ground with you; and in like manner we unite with you in your traffickings—even in the...
Christians Must Occupy ‘All Streets’
Over at the Patheos Evangelical Portal, I write about “How Christians Ought to ‘Occupy’ Wall Street (and All Streets).” My argument is that the occupiers that ought to be foremost in the minds of religious leaders are those who “occupy” their pews on Sunday mornings and jobs in the world throughout the week. Indeed, “Christians therefore must occupy the world in their occupations.” That’s where the renewing and reforming presence of the church in its organic expression finds its greatest...
Support Acton — Turn $5 into $30!
Today, Acton launched a new vehicle for mobile donations. Friends of the Institute can make tax-deductible contributions via text message. Text LIBERTY to 50555 to make a$5 donation to Acton. When prompted, reply with YES to confirm the donation, which will then be added to your phone bill. A generous donor has agreed to match all text donations 5-to-1 through the end of the year, multiplying the value of your donation. Give today and turn $5 into $30! Message and...
Vaclav Havel and the ‘Notion of Responsibility’
Václav Havel, playwright, anti-Communist dissident and former president of the Czech Republic, died yesterday at the age of 75. There has been an outpouring of tributes to the great man today. In light of that, I’d like to point PowerBlog readers to the September-October 1998 issue of Religion & Liberty and the article “Living Responsibly: Václav Havel’s View” by Edward E. Ericson. Ericson says that Havel offers a particularly penetrating analysis of our times based on the understanding that, in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved