Home
/
RELIGION & LIBERTY ONLINE
/
How economic enterprise can revitalize rural churches
How economic enterprise can revitalize rural churches
Jan 12, 2026 12:12 PM

Churches in America are closing at an alarming rate, with an estimated 3,400 to 4,000 singing their final hymns and closing their doors each year. The majority of these churches are almost certainly in rural areas that are seeing unprecedented declines in population. Over the last 40 years, most munities have experienced high rates of out-migration to urban areas, leaving behind an aging populace that is slowly dying off. A study by the Department of Agriculture Economic Research Service shows that in hundreds of rural counties, deaths are now outpacing births.

Every rural pastor I know could testify to this fact. Many of the churches that remain are staring down their own mortality as they watch their congregations age. What is the answer?

In All Saints, a new movie that takes its inspiration from this trend, we see a story that hints at a solution. In the film, Michael Spurlock’s first ministry assignment after seminary is to go to a small rural town, close down the church, and sell the property. Things do not go as planned. The church, like many rural churches, was once full of young families with kids running everywhere, but is now in decline. To meet the needs of their congregation and serve munity, the church decides to plow its nearby ball fields into a garden. This garden project ultimately grows the church, munity, and provides the financial resources needed to keep the doors open.

Although it’s fiction, the church in the story resembles your stereotypical rural church. They own their facilities and have more space than they need. They have a small and aging congregation that wants to make a difference but are struggling to figure out how.

Rural churches have vast, unrealized potential, and though that potential may not manifest specifically through a farm, economic enterprise may be the answer.

Running counter to the narrative I just painted is the fact that over 4,000 new churches are started every year. Many of these new churches are in rural areas and almost all are reaching young families. This is true of munity in which I pastor: Bluefield, WV, where my good friend, Pastor Robbie, leads just such a church.

I could show you the statistics of population decline in my town and bemoan the facts of an aging populace. I could speak of the outmigration of young adults. I could even justify my use of these facts as excuses for ineffectiveness. But I also need to tell you that this Friday night, the two local high schools (both in Bluefield, with bined enrollment of over 1,100 students) are meeting each other in the first game of the season and they are expecting over 10,000 fans to be in attendance. The truth of rural America is that the fields are still white for harvest.

The questions then beg to be asked, “How can we reach munity?” or “How do we turn the tide in aging churches?” I think the first question we need to answer is the question that God asked Moses. “What do you have in your hand?” Again, much like the church in All Saints, most rural churches have unused land, unused office space, underutilized classrooms, and, in many cases, a financial nest egg. Each of these resources could be used to produce economic activity and, in turn, be an avenue munity outreach.

What if rural churches advertised office space for local start-ups? The market for rental office space is already established. Check out sharedesk.net. Churches could provide entrepreneurs with private or shared offices, phones, high-speed internet, conference rooms, mail services, kitchen facilities, and possibly even share a secretary. Instantly, your church has rebranded itself as a small business incubator in munity. This could all be done with little to no cost for the church and could potentially produce an incredible amount of added revenue for the church. The new e would be coupled munity goodwill, possible press coverage, and new people walking in your doors.

What if we offered our yards as practice facilities for local sports leagues? Almost all local leagues struggle to find practice space. Young families would then ing onto your campus on a regular basis. This would build goodwill in munity and provide you with a great outreach opportunity. What if, like Life Point Church in Stratford, OK, you opened up a coffee shop in your church foyer? Many churches already offer something similar on Sunday mornings, but what about Mondays? Stratford is a very small munity and the church is the only coffee shop in town.

The opportunities are endless. Satellite classrooms for a local college, training munity gardens, or an art gallery could each be plished with little to no capital investment. If your church has financial reserves and unused space, things get even more exciting. What about remodeling a classroom into a beauty salon and launching a beauty academy? This could meet the needs of those in munity who are out of work and struggling financially. You would be meeting a real need and have a captive audience with whom to share the Gospel. Computer labs, tutoring centers, cooking classes, a restaurant incubator, or maker spaces are just a few of the countless possibilities.

Complaining is easier than creating, failure costs less than fruitfulness, and justification is more natural than multiplication.

Let us do the hard things. Let us pay the cost. The fields are white. Let us creatively invest our resources, create the needed revenue to reverse the trends of church closures, and reach munities with the gospel.

Image: bones64 (CC0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Survey Finds We’d Rather be Governed by ‘Ordinary Americans’ Than by Our Elected Officials
“I am obliged to confess,” wrote William F. Buckley, Jr. in 1963, “that I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand people on the faculty of Harvard University.” A similar sentiment seems to now be shared by a majority of the American people. A recent survey by Pew Research finds that 55 percent of the public believes “ordinary Americans” would...
A Catholic revolution in France
Despite a decline in the number of individuals attending Mass, Catholicism in France is ing more self-confident and, surprisingly, more orthodox. Writing for the Catholic World Report, Samuel Gregg discusses the Catholic Church in France. He says that France’s néocatholiques are leading change in the European nation: Perhaps the most evident sign of this sea-change in French Catholicism is what’s called La Manif pour tous. This movement of hundreds of thousands of French citizens emerged in 2012 to contest changes...
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
The Tragedy of ‘Mockingjay’
“Mockingjay — Part 2,” the last film based on Suzanne Collins’ bestselling Hunger Games trilogy, opened this past weekend to high sales that, nevertheless, fell short of the other films in the series and industry expectations. In addition, with a thematically confused ending, the story itself doesn’t live up to the quality of previous installments. Regarding sales, Brent Lang reported for Variety, The final film in the “Hunger Games” series debuted to numbers that few pictures in history have ever...
Audio: Samuel Gregg on The End of Europe
The recent terrorist attacks in Paris have again brought to the forefront discussions aboutproblems of culture faced by both Europe and the United States. The attacks plicated western responses to the Syrian refugee crisis, with concerns about the stated intentions of groups like ISIS to smuggle operatives into western nations among the legitimate refugees in order to carry out terror operations. And of course, the questions of patibility of Islam with western political and economic values, as well as questions...
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?
In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
Syrian Refugees and the Arab Spring
We’re having an intense, often heated, debate about the reception of Syrian refugees in the United States. How do Eastern Christians see it? The Antiochian Orthodox Christian Archdiocese of North America, an Archdiocese of the Orthodox Patriarchate of Antioch and All the East, has issued a balanced and unflinchingly critical statement on the crisis. This is a church that traces its history to apostolic times in Syria and other parts of the Middle East. Many North American Antiochians are themselves...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved