Home
/
RELIGION & LIBERTY ONLINE
/
How do Western nations rank on economic freedom?
How do Western nations rank on economic freedom?
Jan 20, 2026 10:24 AM

The Fraser Institute released its annual “Economic Freedom of the World” report this morning. The free market think tank rates every nation based on its “degree of freedom in five broad areas”:

Area 1:Size of Government—As spending and taxation by government, and the size of government-controlled enterprises increase, government decision-making is substituted for individual choice and economic freedom is reduced.Area 2:Legal System and Property Rights—Protection of persons and their rightfully acquired property is a central element of both economic freedom and civil society. Indeed, it is the most important function of government.Area 3:Sound Money—Inflation erodes the value of rightfully earned wages and savings. Sound money is thus essential to protect property rights. When inflation is not only high but also volatile, it es difficult for individuals to plan for the future and thus use economic freedom effectively.Area 4:Freedom to Trade Internationally—Freedom to exchange—in its broadest sense, buying, selling, making contracts, and so on—is essential to economic freedom, which is reduced when freedom to exchange does not include businesses and individuals in other nations.Area 5:Regulation—Governments not only use a number of tools to limit the right to exchange internationally, they may also develop onerous regulations that limit the right to exchange, gain credit, hire or work for whom you wish, or freely operate your business.

This year, researchers also adjusted the ratings based on gender disparity: formal laws denying women economic rights on the basis of their sex. This year’s results drew on data from 2015.

Overall, global freedom plunged after holding steady for much of the previous decade.

The United States and Canada tied for eleventh place. Although the U.S. improved modestly from 16th place in last year’s report, it ranked second in 2000. Canada tied for fifth place last year.

The 10 most economically free nations were:

Hong KongSingaporeNew ZealandSwitzerlandIrelandThe United KingdomMauritiusGeorgiaAustraliaEstonia

The 10 least economically free nations include:

VenezuelaCentral African RepublicRepublic of CongoAlgeriaArgentinaLibyaSyriaMyanmarChadIran

The Fraser Institute does not rank some nations, including North Korea and Cuba, due to a lack of data.

According to the report, the most economically stifling nation in Europe is Ukraine, at 149, just one notch above Iran.

Other European nations’ rankings include: Lithuania (13), Denmark (15), Latvia and Finland (tied at 17), the Netherlands (19), Romania (20), Malta (21), Germany (23), Norway (25), Austria (26), Sweden (37), Albania (32), Portugal (34), Spain (36), Czech Republic (42), Belgium (43), Bulgaria (48), Poland (51), France (52), Slovakia (53), Hungary and Italy (tied at 54), Iceland (62), Macedonia (67), Croatia (72), Slovenia (73), Serbia (86), Bosnia and Herzegovina (99), Russia (100), and Greece (116).

In addition to the report, the institute’s website features an interactive map, displaying each nation’s ranking and overall score.

The steepest decrease in freedom between 2000 and 2015 came in Venezuela, Argentina, Bolivia, Iceland, and Greece. The largest gains came in Romania, Bulgaria, Rwanda, Albania, and Cyprus.

Why it matters

Aside from the wealth generated by free markets, economic freedom is intimately linked with religious and political liberty. In Freedom House’s ranking of political freedom – including freedom of the press – all 10 of the freest economies are rated “free” or “partly free” politically. Only two of the bottom 10 are (Argentina and Myanmar).

Religious liberty, as ranked by the Pew Research Center in 2015, yielded similar results. Only one of the freest economies, Singapore, imposed a “high” or “very high” level of government restrictions on religious liberty. Half of the most restrictive economies did.

As Friedrich Hayek wrote, “Totalitarianism is nothing but consistent collectivism.” Concentrating economic power in the hands of the state often precedes the eradication of religious freedom.

You can read the full report here.

Fraser Institute.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
The Morality of GM Food
Steve Connor in The Independent (HT: RealClearReligion) speculates about some happenings at the Vatican with regard to genetically-modified (GM) food. It’s important to note, as is the case in this article, that things that happen in mittees and study groups at the Vatican do not by default have some kind of papal endorsement. To wit: A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the...
‘What May I Expect from My Church?’
Madeleine L’Engle, in a 1986 essay, “What May I Expect from My Church?” And that is what I want my church to speak out about: the Gospel, the Good News. Then I will be given criteria to use in thinking about such issues as abortion, euthanasia, genetic manipulation. It is impossible to listen tot he Gospel week after week and turn my back on the social issues confronting me today. But what I hope for is guidance, not legislation. L’Engle...
Samuel Gregg: Socialism and Solidarity
On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.” Excerpt: … the rather modest welfare and labor-market reforms presently being implemented in Spain, Greece and France have...
Religion & Liberty: Acton 20th Year Issue with John Armstrong
Over the years Religion & Liberty piled a lot of interview gems and first class content for our readers. The new issue, now available online, highlights some of that content, with new material as well. This double issue is an Acton 20th Anniversary tribute with an interview with John Armstrong as well as a collection from some of our best interviews. Regarding piled collection, the responses selected represent a range of timeless truths of the Gospel, the importance of human...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
The Politics of Hunger
In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix. “We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger...
Christian Giving Begins with the Local Church
In today’s Acton Commentary I argue that “Christian Giving Begins with the Local Church.” I note some statistics that show that American Christians are increasingly looking beyond their local congregations and churches as outlets for their charitable giving, in spite of the fact that giving to religiously affiliated and religiously focused charities is increasing. What es down to, I think, is that in large part Christians don’t trust their local congregations to spend the money in a way that is...
Re: The Politics of Hunger
Jordan’s post on hunger raises a timely question, on a day when First Lady Michelle Obama was on hand to watch the president sign the $4.5 billion “Healthy, Hunger-Free Kids Act” at a Washington elementary school. Despite the media coverage and White House spin that points to this in part as a hunger fighting piece of legislation, the measure is really about obesity. Because in America, the real problem with food is superabundance and waste, not scarcity and hunger. As...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved