Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Jan 27, 2026 9:41 AM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
No, it’s not absurd for conservatives to worry about socialism
The Library of Law and Liberty has published a pilation of essays that address the recent claims made by First Things editor, Rusty Reno, about Michael Novak and his understanding of capitalism. In pilation, Michael Matheson Miller, research fellow at the Acton Institute, writes that Reno’s view of Novak is an inaccurate “caricature” and “misses the point.” Reno was incorrect on several points he made about Novak and the present state of the economy, including his characterizing Novak as a...
‘Work Songs’: A new collection of hymns on work and vocation
In June of 2017, a group of 60 Christian creatives gathered in New York City to discuss and reflect on the intersection of worship and vocation.Known as the The Porter’s Gate Worship Project, the group prised of musicians, pastors, writers, and scholars, aiming to “reimagine and recreate worship that es, reflects and impacts munity and the Church.” Their first album, Work Songs, is a collection of 13 modern hymns, each crafted to connect the meaning and dignity of daily work...
What a Chinese economist learned from American churches
“Only through awe can we be saved. Only through faith can the market economy have a soul.” -Zhao Xiao When French diplomat and historian Alexis de Tocqueville visited America in the 1830s, he marveled at the “associational life” of munities, noting the particular influence of religion and local churches. “Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power,” he wrote. “…The safeguard of...
The surprising good news about child poverty
Here’s some good news you probably haven’t heard: Over the past fifty years the child poverty rate has almost been cut in half, falling to a record low of 15.6 percent in pared to the 1967 level of 28.4 percent. That’s the finding in a new report by Isaac Shapiro and Danilo Trisi of the Center on Budget and Policy Priorities. The “official” child poverty rate provided by the government, though, is listed as 19.7 percent. Why the substantial difference?...
Unemployment as economic-spiritual indicator — September 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
What is ‘economic man’?
“Intellectuals are often vocal critics of capitalism. Most of them lean left politically, so it is easy to identify anti-capitalism with progressivism,” says Kishore Jayabalan in this week’s Acton Commentary. “It is therefore no coincidence that the modern welfare state has been administered by elites eager to correct supposed market failures on the way to a more egalitarian society. Leftist elites tend to be university professors rather than captains of industry, but elites they remain.” How, then, are we to...
Audio: Rev. Sirico on the air
Acton President Rev. Robert A. Sirico has been busy on the airwaves of late; here’s a roundup of his latest radio interviews: On September 19th, Rev. Sirico joined hostThaddeus Romansky on RED-C Catholic Radio in Waco and College Station, Texas to discuss patibility of social solidarity and free markets, and the interface of religion and economics more generally. On September 22nd, Rev. Sirico joinedhost Justin Barclay and Samaritas CEO Sam Beals on WOOD Radio’s West Michigan Liveto talk about the...
Sec. DeVos defends school choice in speech at Harvard
In a speech last Thursday at the Harvard Kennedy School, U.S. Secretary of Education Betsy DeVos made a powerful defense of school choice: One of the many pernicious effects of the growth of government is that its people worry less and less about each other, thinking their worries are now in the hands of so-called “experts” in Washington. There is perhaps no better example than our current education system. Many inside — and outside — government insist a government system...
Radio Free Acton: Tom Lindsay on the future of higher education in America; Upstream on The Devil and Father Amorth
On this week’s episode of Radio Free Acton, Paul Bonicelli, director of programs and education at the Acton Institute talks about Acton’s ing Education & Freedom conference and the future of education in America with Tom Lindsay, director of the Texas Public Policy Foundation’s Center for Higher Education. Then, on the Upstream segment, Bruce Edward Walker talks with Sam Buntz, writer at The Federalist, about “The Devil and Father Amorth,” a new documentary by William Friedkin, director of the classic...
The international perils of corruption and cronyism
An international conference recently addressed the dangers of corruption to liberty, economic growth, and human flourishing. Many of these criticisms can be applied to cronyism, often the byproduct of formal corruption. “There is an undeniable link between good governance and human flourishing,” U.S. Deputy Assistant General Roger Alford told the International Conference on the Rule Of Law and Anti-Corruption Challenges in São Paulo on Tuesday. By “good governance,” Alford – also an assistant dean and professor at Notre Dame –...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved