Home
/
RELIGION & LIBERTY ONLINE
/
How ‘democratic socialism’ disempowers minorities
How ‘democratic socialism’ disempowers minorities
Jan 2, 2026 2:40 AM

Progressives are known for their blanket denunciations of “big business” and consolidated corporate power. Yet amid their sweeping disdain, such critics somehow manage to maintain a peculiar affection for the consolidation of much, much more.

Alas, although today’s so-called “democratic socialists” try to claim distinction among their peers by emphasizing popularcontrol—as opposed to the typical authoritarian shtick—the “democratization” of all things via political control will still surely lead to greater consolidations of power at the expense of many—particularly minorities and the least powerful.

In a review of the movement, Conor Friedersdorf highlights the underlying irony, noting that democratic socialists fail to foresee the various fruits of inequity that are bound to bloom. “To most Americans, ‘democracy’ always sounds appealing,” Friedersdorf writes. “But many young people who say they’re ‘democratic socialists’ may fail to grasp all that minorities would lose if democracy were radically less constrained by the political and economic system under which we currently live.”

As an example of the prevailing attitudes, Friedersdorf points to a Jacobinessay, in which the authors argue for the “socialization of power” and that “capitalists shouldn’t be able to hold all that power and impact all of society—it’s undemocratic and unjust.” They continue: “The core aim of socialism is not just the state gaining control of industry, but empowering the broad masses of people—in their workplaces, in munities, in their homes, in their schools, in their politics—to be in the driver’s seat of society.”

And how should such democratization actually manifest? Through “grassroots state planning agencies, workers’ cooperatives, participatory boards.”

This, of course, ignores the reality of the current capitalistic status quo, through which everyday consumers,not “capitalists,” hold the actual economic power. If you doubt this, ask the “capitalists” of MySpace, Compaq, Blockbuster, Sears, AOL, or any other big-business casualty of non-political economic “democratization” and bottom-up individual empowerment.

In weighing these alternatives, Friedersdorf aptly identifies the basic contradiction and conceit of “democratic socialism” and where it ultimately leads:

Instead of individual capitalists deciding what to produce in their endlessly varied, peting private businesses, “without any democratic input from the rest of society,” control over industry and decisions about what to produce would reside in state planning agencies. And imagine their decisions perfectly, if improbably, reflect the actual democratic will of workers, whether in the nation; or a state, like Ohio or Utah; or a metropolitan area, like Maricopa County or Oklahoma City.

Popular control is finally realized! So: How popular is Islam? How many Muslim prayer rugs would the democratic majority of workers vote to produce? How many Korans? How many head scarves? How much halal meat would be slaughtered? What share of construction materials would a majority of workers apportion to new mosques?

Under capitalism, the mere existence of buyers reliably gives rise to suppliers. Relying instead on democratic decisions would pose a big risk for Muslims. And Sikhs. And Hindus. And Jews. And maybe even Catholics.

Right now, under capitalism, vegetarians and vegans have more options every year. But there aren’t very many of them. Five percent of Americans are vegetarians. Three percent are vegans. Would “the workers” find a societal need to produce vegan meat or milk substitutes? No one knows the answer.

How important would worker majorities consider hair products for African Americans? What if a majority of workers decided that only mercial reading material should be printed in the United States?

The cognitive dissonance is real, and once we fully flesh out the implications, the supposed distinctions of the socialism’s “democratic” variety mostly disappear.

“Today’s democratic socialists earnestly want to avoid mass atrocities,” Friedersdorf concludes. “They believe they can do so by substituting extreme democracy for top-down socialism. But that very es with its own unique problems, and their ‘solution’ wouldstillconsolidate power that is now widely dispersed across different realms of society with different hierarchies.”

Let us remember: The democratic socialist’s proposed utopia is a world in which power across the economic order (and beyond) is taken from the hands of consumers and consolidated in “state planning agencies.” Citizens who don’t like the products or services or economic es are robbed of any recourse outside of the next election, in which the minority’s economic grievances will surely be blips on the majority’s radar. You’re not imagining things:All of this sounds oddly familiar,and

Indeed, while America’s progressives are already eye-ing the tip-top of the top-down, the reality is that even the most rosy of the proposed mechanisms fall terribly short. From “grassroots state planning agencies” to “workers’ cooperatives” to “participatory boards,” each is far less responsive and more prone to collectivist, discriminatory mischief than capitalism’s bottom-up alternative: simply empowering individuals to freely trade, invest, and consume, offering market feedback using plain old price signals and the mundane glories of entrepreneurship and economic exchange.

If we truly hope to “decentralize” or “deconsolidate” economic power, the answer is not the politicization of all things, which is what these calls to “democratization” actually are. If we hope to raise free and virtuous citizens who pioneer new paths and institutions for genuine munity and human relationship, the answer is not to throw our economic decisions to the whims of political mobs—“grassroots,” “democratic,” “cooperative,” or otherwise.

Rather than forming new mittees munity politburos, we should focus on diminishing corporate-political cronyism and barriers to entry where they actually exist, unleashing and empowering the creative spirit of each individual, in turn.

Image: David Shankbone(CC BY 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Chile headed in the direction of socialist Europe?
Balneario de Antofagasta – By Victorddt – Own work, CC BY-SA 3.0 If you want to examine a flourishing Latin American economy, look no further than Chile. In a new article, Samuel Gregg capitulates an economic success story in Chile. The country has thrived by embracing liberal principles and respecting property rights and open markets. However, Gregg is wary of Chile’s future; he suspects it may be headed in the direction of European socialism. Gregg begins by recognizing the unique...
What may save Cuba from hunger? GMOs
Cuban officials have announced the island is turning to genetically modified organisms (GMO) to help feed its increasingly hungry population. Hunger is spreading in Cuba, something officials ascribe to higher levels of tourism. Tourists can afford to pay more for food, so they outbid the native population. The New York Times wrote that food insecurity is “upsetting the very promise of Fidel Castro’s Cuba” (though, in their defense, his reign owed much to their coverage). But Cuba’s use of GMOs,...
How to stand with Coptic Christians this Holy Week
As two bombs exploded inside Coptic churches on Palm Sunday, the shock reverberated around the world. “In just seconds, the entire church was filled with smoke, fire, blood, and screams,” Fr. Daniel Maher, who was serving in St. George Coptic Church on Palm Sunday when the first bombing attack took place, told the Associated Press. Fr. Daniel survived, but his son, Beshoy, was among the 44 deaths recorded so far. But the world, and especially the Church, neither suffers nor...
What Christians can learn from Utah’s economic success
How do we move closer to ending poverty and expanding opportunity in America? Does a single solution or road map even exist? In a widely cited study, the Brookings Institute’s Isabel Sawhill and Ron Haskins famously argued that at least one predictable path is evident. “The poverty rate among families with children could be lowered by 71 percent if the pleted high school, worked full-time, married, and had no more than two children,” they argue. Skeptics and critics abound, but...
Commentary: The joy of spring
This week’s Acton Commentary is a meditation by the Dutch theologian Abraham Kuyper (1837-1920), reflecting on the significance of spring for our natural and spiritual lives. “So that bread e forth from the earth” takes its point of departure from the lines of Psalm 104: “He causeth the grass to grow for the cattle, and herbs for the service of man: that he may bring forth bread out of the earth.” Pieces like this show another side of Kuyper than...
John Locke on Scripture and Public Morality
Public Domain Last week Dr. Jonathan S. Marko, Assistant Professor of Philosophical & Systematic Theology at Cornerstone University, spoke before some Acton Staff and local scholars on John Locke and the role of Scripture in public morality. The talk, “‘Ready Dug and fashioned’: John Locke on Scripture’s Primacy for Public Morality,” was followed by a lively question and answer session in which Dr. Marko graciously took on ers helping us better understand Locke’s moral philosophy and personal religious convictions. Dr....
When was the original Good Friday?
Today is Good Friday*, the religious holiday memorates the crucifixion of Jesus Christ and his death at Calvary. Christians have celebrated the event for over two millennia. But what was the date of the original Good Friday? Almost all scholars agree that Jesus was crucified in the spring of either A.D. 30 or A.D. 33. In their book,The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Andreas Köstenberger and Justin Taylor contend...
Explainer: What exactly is a ‘currency manipulator’?
Now that we’re within a few days of the 100-day deadline, though, President Trump has changed his mind. Yesterday, he said he will not be labeling China a currency manipulator. Whatever you feel about the flip-flop, Trump’s rhetoric had caught up with reality: China hasn’t devalued its currency since 2014. In fact, for the past few years China has tried to prop up the renminbi (their currency, which we know as the ‘yuan’) for to keep it from falling. But...
How free markets help Christians live their values in the workplace
People of faith in Europe increasingly face exclusion from whole professions because of their moral beliefs. I write about the latest chapter in this tale – how disregarding the free market helped cause it, and how free market economic principles can help alleviate it – in a mentary for The Steam. Ellinor Grimmark, the midwife at the heart of the Swedish court case. Last week, the Swedish Labour Court ruled against Ellinor Grimmark, a pro-life midwife who has been denied...
Understanding the President’s Cabinet: Transportation Secretary
Note: This is post #12 in a weekly series of explanatory posts on the officials and agencies included in the President’s Cabinet. See the series introductionhere. Cabinet position:Secretary of Transportation Department: U.S. Department of Transportation (DOT) Current Secretary:Elaine Chao Succession:The Transportation Secretary is 14th in the presidential line of succession. Department Mission:“The mission of the Department is to serve the United States by ensuring a fast, safe, efficient, accessible and convenient transportation system that meets our vital national interests and...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved