Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Dec 7, 2025 4:13 PM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Four caveats about the Official Poverty Measure
The U.S. Census Bureau released the official poverty measure (OPM) yesterday. Although the numbers were encouraging, there are at least four caveats that everyone who reads these statistics should keep in mind. Without making these adjustments, we may have an inaccurate picture of poverty in the U.S. 1. The OPM does not include the effects of government welfare programs. As the Census Bureauexplains, “The official poverty definition uses money e before taxes and does not include capital gains or noncash...
‘Witchcraft is the tool of the oppressed class’
On Monday, a left-wing website decided to give socialists a new tool to use in their war against the free market: witchcraft, spells, and hexes. The Real News Network – whichbillsitself as a source of “verifiable, fact-based journalism” that presents “effective solutions and models for change” – ran as its lead story “Witchcraft, Anarchy and the Rise of LeftTube.” The Baltimore-basedReal Newsoperation regularly interviews thoughtful, if extreme, leftists. But today the online network hosted a 23-minute discussion with “Angie Speaks,”...
U.S. surges into top 5 economically free nations
For the second year in a row, the United States has increased its ranking in parison of the world’s freest economies. The good news came as the Fraser Institute released its annual “Economic Freedom of the World” report this morning. “The U.S. has ascended back into the top five most economically-free countries in the world,” said Fred McMahon, research chair at the Fraser Institute, which is based in Canada. The United States fell to 16th place in 2015 but rebounded...
Political idolatry: A Lutheran view
Is faith in politics “another Gospel”? A distinguished Lutheran scholar has weighed in on the matter, clearly delineating a Christian’s duty as a citizen from his duty to the Christ and his fellow body of believers. Gene Veith, the noted professor, provost, and editor, weighs in on the topic after taking notice of Acton’s article on President Trump’s recent “King of Israel” controversy. In his blogatPatheos, Veith shares insights gleaned from Lutheranism’s traditional “Two Kingdoms” theology. “The state’s purview is...
Why Western Civilization is worth saving
“What is valuable in Western Civilization and why is it worth saving?” Alejo José G. Sison, president of the European Business Ethics Network, poses this question at the beginning of his book review of Samuel Gregg’s “Reason, Faith, and the Struggle for Western Civilization.” In his review, Sison notes how Gregg approaches questions about the philosophical roots of Western Civilization with “honesty” and “modesty,” offering a refreshing view of the West without being reductionist. In proceeding to answer [what is...
9/11: An anti-capitalist jihad
“As you liberated yourselves before from the slavery of monks, kings, and feudalism, you should liberate yourselves from the deception, shackles, and attrition of the capitalist system.” This es, not from theCommunist ManifestoorDas Kapital, but a speech delivered by Osama bin Laden just before the sixth anniversary of 9/11. In the tragedy that grips our hearts every year on this date, it’s vital that we understand the ideology that fueled the worst act of terrorism in U.S. history. The theology...
Acton Line podcast: Boris Johnson fights for Brexit; The faith of Antonin Scalia
On June 23, 2016, Britain voted to exit the European Union, but since then, Members of Parliament have repeatedly delayed Brexit. While Prime Minister Boris Johnson is now fighting to keep Britain’s leave from the EU on schedule, establishment MPs mitted to ignoring the democratic voice of the British people. Rev. Richard Turnbull, director of The Center for Enterprise, Markets, and Ethics, helps explain the chaos surrounding recent events unfolding in Parliament and what the future likely holds for Brexit....
4 charts to explain poverty in America
The U.S. Census Bureau released its official poverty rate on Tuesday – and the news on poverty, e, and unemployment is encouraging. Here are four charts that help explain the information. Chart 1: Poverty declined in 2018 to pre-Great Recession levels “In 2018, for the first time in 11 years, the official poverty rate was significantly lower than 2007, the year before the most recent recession,” the Census Bureau announced today. A total of 1.4 million Americans moved out of...
Can a big bad state deliver us from evil?
Thirty five years ago the American novelist Thomas Pynchon asked the question, “Is It O.K. To Be A Luddite?” The occasion was the then 25th anniversary of C.P. Snow’s Rede Lecture, “The Two Cultures of the Scientific Revolution,” which argued, way back in 1959, that our culture was increasingly polarized into “literary” and “scientific” factions unable to understand each other. Pynchon, from his 1984 vantage point argued: Today nobody could get away with making such a distinction. Since 1959, we...
Chick-fil-A’s fast-food witness: Lessons on ‘Christian business’
Over the past decade, Chick-fil-A has rapidly risen as a leading contender in the fast-food wars, with soaring sales, ever-increasing market share, and a strong reputation for hospitality and customer satisfaction. In the last year alone, revenue rose by 16.7% to $10.5 billion, making Chick-fil-A the third largest restaurant chain in the United States. Given pany’s well-known Christian bent, such success has made it a primary exhibit among those in the faith-work movement—a sterling symbol of what a successful “Christian...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved