Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Jan 11, 2026 11:15 AM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton University: A Student Perspective
This year’s Acton University was very successful, and we are still seeing its effects through blog posts, tweets, and Facebook messages. Some of our PowerBlog readers may be wondering what they missed out on, or would also like to think back a few weeks to their favorite Acton University moments. To listen to a favorite lecture, or to find out what was missed, remember that Acton University 2011 lectures can be purchased and downloaded for $1.99. Joe Gorra of the...
On the Relationship between Religion and Liberty
Earlier this year I was invited to participate in a seminar sponsored by the Institute for Humane Studies and Students for a Free Economy at Northwood University. In the course of the weekend I was able to establish that while I wasn’t the first theologian to present at an IHS event, I may well have been the first Protestant theologian. In a talk titled, “From Divine Right to Human Rights: The Foundations of Rights in the Modern World,” I attempted...
Rev. Sirico on Helping the Poor
Rev. Robert A. Sirico was recently a guest on The Matt Friedeman Show where he discussed the difference between charity and socialism. He talks about not only how we should give, but also how we can best help the poor. Socialism, according to Rev. Sirico, is the forced sharing of wealth and drains morality out of good actions. A discussion of the Acts of the Apostles also takes place in the following YouTube clip that contains a segment from the...
Pope Addresses Rising Food Prices
Last week, Pope Benedict XVI addressed the annual conference of the UN Food and Agriculture Organization, and expressed particular concern over rising food prices and the instability of the global food market. In his 2009 encyclical Caritas in Veritate, the pope issued this challenge: “The problem of food insecurity needs to be addressed within a long-term perspective, eliminating the structural causes that give rise to it and promoting the agricultural development of poorer countries.” Acton’s Director of Research Samuel Gregg...
Religion & Liberty: An Interview with Wayne Grudem
Religion & Liberty’s spring issue featuring an interview with evangelical scholar Wayne Grudem is now available online. Grudem’s new book is Politics According to the Bible (Zondervan 2010). It’s a great reference and I have already made use of it for a mentaries and PowerBlog posts here at Acton. “I am arguing in the book that it is a spiritually good thing and it is pleasing to God when Christians can influence government for good,” Grudem declared in the interview....
On Independence Day
It is no claim to Manifest Destiny, nor act of hyper-nationalism or xenophobic patriotism to say that America is the boldest, most liberal (in its original etymology), most successful and most prosperous experiment in human experience. To state thus is to state history. It behooves us, then, to recall Lord Acton’s axiom to the effect that “liberty is the delicate fruit of a mature civilization.” All who love freedom have their part to play in the cultivation of that fruit...
Coolidge and ‘the best ideas of democracy’
Coolidge If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. — Calvin Coolidge. The Wall Street Journal published today a timely, and much needed, reflection by Leon Kass on Calvin Coolidge’s address delivered at the 150th anniversary of the Declaration of Independence in 1926. Kass asks: What is the source of America’s founding ideas, and their bination” in the Declaration? Many have credited European thinkers,...
Defending Free Markets and Private Property
Earlier this week on the Acton Institute Facebook page, Rev. Sirico’s archived article “What is Capitalism?” was posted and sparked a lively discussion between two people (click here to see our Facebook page and the discussion). This blog post is to serve as my response. Your idea munionism, at least from what I understand from ments, bears some resemblances munism which has the end goal of society or munity possessing property mon. This, however, doesn’t preserve human dignity properly; nor...
Cosmos as Society in the Work of Ecumenical Patriarch Bartholomew
In the current issue of the Journal of Markets & Morality (14.1), Brian K. Strow and Claudia W. Strow challenge the economic impact of our definition of society in their article, “Social Choice: The Neighborhood Effect.” It occurred to me that Ecumenical Patriarch Bartholomew implicitly challenges our definition of society on a different, though similar, level than Strow and Strow. Strow and Strow analyze the changing results of economic utility functions based upon one’s definition of human society. In his...
Christian Hipsters and Economics
Anarchist punks are out and the socially-aware hipsters are in (even though they don’t want to say they’re “in”). A little over a decade ago, the hipster scene made its eback since the 1940s. Though e in all shapes and sizes, many contemporary hipsters can be found riding their fixed-gear bikes to the farmers’ market or at a bar in skinny jeans drinking Pabst Blue Ribbon. An interesting sub-category has emerged: Christian hipsters. According to Brett McCracken in an article...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved