Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Dec 14, 2025 2:08 AM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Mao’s ‘rational faith’: How communist China sought to replace God
In light of Greg Forster’s Acton lecture on Whittaker Chambers, the famous Soviet spy who later converted to Christianity, I recently noted Chambers’ routine reminders munism is not, fundamentally, about a certain menu of economic theories or political tactics. “[Communism] is not just the writings of Marx and Lenin, dialectical materialism, the Politburo, the labor theory of value, the theory of the general strike, the Red Army, the secret police, labor camps, underground conspiracy, the dictatorship of the proletariat, the...
The broom prophet: Lessons from a craftsman on sanctified work
Throughout its history, the American economy has transitioned from agrarian to industrial to information-driven. In turn, “work with the hands” has e less and mon, replaced by widespread automation and a host of intangible services. Meanwhile, a quiet resurgence in craftsmanship has begun, whether one looks to the massive online marketplaces for handmade goods or the diverse range of specialized artisans who continue to find niches in a globalized economy. Take Jack Martin, owner of Hockaday Handmade Brooms, who still...
What has God got to do with banking and finance?
In the latest edition of The Independent Review, Gerald P. Dwyer Jr. reviews Samuel Gregg’s For God and Profit: How Banking and Finance Can Serve the Common Good. “The most unusual aspect of Gregg’s book is bination of topics advertised in its very title: For God and Profit,” says Dwyer, “We all know about defenses of free markets. God seldom appears in those arguments. What has God got to do with it?” Catholic social teaching is the framework Gregg uses...
Why do Russian oligarchs hide their money in London?
Former Russian intelligence agent Sergei Skripal and his daughter Yulia are clinging to life after being attacked with nerve gas in Salisbury. British Prime Minister Theresa May and Foreign Secretary Boris Johnson plan to target the finances of Russian oligarchs in retaliation. Russian elites have spirited their cash to the UK via a dizzying array of British banks, businesses, and luxury properties: British banks reportedly processed $738 million in funds from an elaborate Russian money-laundering scheme known as “The Laundromat”;Transparency...
The winter of our disconnect: Green energy policies leave Europe out in the cold
“Human beings are called to be fruitful, to bring forth good things from the earth, to join with God in making provision for our temporal well being,” according toThe Cornwall Declaration On Environmental Stewardship,of whichActon Institute co-founder Fr. Robert Sirico was an original signer. “Our call to fruitfulness, therefore, is not contrary to but plementary with our call to steward God’s gifts.” This article about transatlantic policies thatput human well-being into opposition with environmental stewardship, whichappeared in MEP Daniel Hannan’s...
What you need to know: Today’s new Brexit transition agreement
On Monday afternoon, David Davis of the UK and Michel Barnier of the EU revealed that their governments had agreed on the shape of their relationship during the first two years after Brexit. Here’s what it will look like: A 21-month transition period: The UK will officially leave the European Union on March 29, 2019. Monday’s announcement adds a 21-month transition period, which will end on December 31, 2020. During this phase, the UK will enjoy all “thebenefits, the advantages...
Radio Free Acton: Tech & Work: The effect of technology on farming; Upstream on ‘The Rending and the Nest’
On this episode of Radio Free Acton, Dan Churchwell, associate director of program outreach at Acton, speaks with Kevin Scott, a farmer from Valley Springs, SD, on sustainable farming and growing technology as well as the dramatic changes in agriculture that have taken place due to new technologies. Then, on the Upstream segment, Bruce Edward Walker talks with author Kaethe Schwehn on her new dystopian novel“The Rending and the Nest.” Check out these additional resources on this week’s podcast topics:...
How managers can help save the world
Why are some countries rich while other countries are poor? A primary reason, as economists have been pointing out for hundreds of years, is productivity—the efficient use of such resources as labor and capital. Imagine that panies have the same number of workers and use the same amount of materials to make identical widgets. pany A is able to make 100 widgets in the time it pany B to produce 50 widgets. Company A obviously has some “secret sauce” that...
How real GDP per capita measures standard of living
Note: This is post #72 in a weekly video series on basic economics. If money can’t buy happiness, why do we measure standard of living in economic terms, specifically GDP per capita? A primary reason is that increases in real GDP per capita also correlate to improvements in those things money can’t buy, such as health and happiness. In this video by Marginal Revolution University,Alex Tabarrok explains why it’s a helpful measure—and where it falls short. (If you find the...
Samuel Gregg: Why America needs a patriotic case for free trade
“While the economic arguments for free trade pelling, the political rationale requires a long-overdue overhaul,” says Samuel Gregg, Acton’s research director. Writing at Public Discourse, Gregg argues that America needs a patriotic case for free trade: So how does free trade bolster America’s standing in the world? Here are three particular benefits that free traders might consider emphasizing. First, free trade helps make America a more economically flexible and disciplined country. Openness to petition prevents, for example, American businesses from...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved