Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Dec 3, 2025 6:06 AM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Studying Stewardship in Scripture
This weekend’s Grand Rapids Press featured a story about the release of the NIV Stewardship Study Bible. Ann Byle writes, Three Grand Rapids-based organizations and numerous local residents joined forces recently to create a study Bible that focuses on stewardship. The Acton Institute, the Stewardship Council and Zondervan brought the NIV Stewardship Study Bible into print after more than five years of work that began with Brett Elder, the council’s executive director. Elder traveled the world speaking on generosity. He...
The Financial Crisis: What We (Still) Haven’t Learned
It’s over a year now since the 2008 financial crisis spread havoc throughout the global economy. Dozens of books and articles have appeared to explain what went wrong. They identify culprits ranging from Wall Street financiers overleveraging assets, to ACORN lobbying policy-makers to lower mortgage standards, to politicians closely connected to government-sponsored enterprises such as Freddie Mac and Fannie Mae failing to exercise oversight of those agencies. As time passes, armies of doctoral students will explore every nook and cranny...
Acton Commentary: After the Berlin Wall — the Enduring Power of Socialism
The Economist marked the 20th anniversary of the fall of the Berlin Wall by observing that there was “so much gained, so much to lose.” As the world celebrates the collapse munism, who would have imagined that in less than one generation we would witness a resurgence of socialism throughout Latin America and even hear the word socialist being used to describe policies of the United States? We relegated socialism to the “dustbin of history,” but socialism never actually died...
Veterans Day Review: As You Were
Washington Post reporter and author Christian Davenport has told a deeply raw and emotional story in his new book As You Were: To War and Back with the Black Hawk Battalion of the Virginia National Guard. This book does not focus on battlefield heroics but rather it captures the essence and value of the citizen- soldier. Most importantly this account unveils through narrative, the pride, the pain, and the harrowing trials of the life of America’s guardsmen and reservists. Davenport...
Acton Commentary: Government Health Care — Back to the Plantation
Black leaders constantly remind Americans of our racism. Should not these same leaders protest the expansion of government control contained in the health-care reform bill currently working its way through Congress? Here’s why. Notwithstanding their rhetoric of freedom and empowerment, many prominent black leaders appear content to send blacks back to the government plantation—where a small number of Washington elites make decisions for blacks who aren’t in the room. Why do minority leaders not favor alternatives that demonstrate faith in...
The Gulag Lives On – But Not in Our Culture
I linked Daniel Crandall’s mentary on the paucity of films devoted to the Gulag in this week’s Acton News & Commentary (sign up here). But do to an, ahem, editing error the link did not send readers to The Gulag Lives On – But Not in Our Culture on OrthodoxyToday.org. Crandall also discusses the paintings of Nikolai Getman, whose work based on Gulag life is on display at the Heritage Foundation through Dec. 10. As Heritage explains it, “Getman began...
Catholics, Abortion, and the Health Care Debate
This morning, Kishore Jayabalan – Director of Acton’s Rome office – joined hosts Melanie Morgan and Ernest Istook on America’s Morning News to discuss the ongoing controversy over abortion coverage in the hotly debated Obama/Pelosi/Reid health care bills currently under consideration by Congress, and to give some perspective on how the Catholic Bishops have dealt with the issue to date. You can listen using the audio player below. [audio: ...
Catholic Business Blog
mon criticism of Catholic social teaching from businesspeople is that it remains too vague or abstract to provide concrete guidance for daily practice. There’s a new blog at CatholicCulture.org, where Peter Mirus, as a businessman, reflects on the moral dimensions of various aspects of his work. Here, for example, is a thoughtful one on being truthful. “At pany,” he says, some our greatest successes in consulting e through telling a current or potential client the hard facts. That decision hasn’t...
Economic Liberalism and its Discontents
How do we restore confidence in free markets? Formulate a robust explanation of their moral value. Read Economic Liberalism and its Discontents on Public Discourse. In his recent book The Creation and Destruction of Value, Princeton University’s Harold James observes that the 2008 financial crisis resulted in more than the devastation of economic value. It also facilitated a collapse of values in the sense of people’s faith in particular ideas, institutions, and practices. Among these, few would question that economic...
Secularism and Poverty
A colleague recently mentioned that a wag had observed the church had failed to solve poverty, so why not let the federal government have a try? I think it is interesting that anyone, such as the wag in question, could think that the federal government can effectively solve the problem of poverty. I don’t think it can because it resolutely refuses to confront the sources. Really, truly, don’t we know the cause of a great deal of the poverty in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved