Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Dec 1, 2025 2:51 PM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Jesus as Budget Director?
My first reaction to “What Would Jesus Cut?” is that it tends to reduce Christ to a distributor of material goods through government programs. Jesus is not a budget overseer or a dispenser of government largesse. Sojourners founder Jim Wallis has already countered this accusation with his own post saying, “We haven’t been trying to get Jesus to be the head of any mittee, or think that he would ever want that job!” But still, to use Christ as an...
More Thoughts on ‘A Call for Intergenerational Justice’
I posted some initial thoughts on “A Call for Intergenerational Justice: A Christian Proposal on the American Debt Crisis,” which was released by the Center for Public Justice and Evangelicals for Social Action yesterday. I’ve been engaged in what I think are largely helpful conversations on this document in a number of venues in the meantime. Gideon Strauss challenged me to look at the document again, and reconsider my criticisms, and I have been happy to do so. For instance,...
Business and Compassion: Rehumanizing Our Economy
For PowerBlog readers around New York City, Rev. Robert A. Sirico will be speaking tonight, Wednesday March 2nd. The event, Business and Compassion: Rehumanizing Our Economy, is hosted by Heart’s Home, International Center for a Culture of Compassion, and the American Bible Society. Rev. Sirico is one of four members speaking on a panel. The event will be from 7:00pm-9:00pm (EST) at the American Bible Society National Headquarters (1865 Broadway, New York, NY 10023). The cost of admission is $15...
International Aid and Integral Human Development
International aid e in for a lot of criticism recently and with the debate on the federal budget just beginning, U.S. funding for aid is on the chopping block. With a rising deficit, and a struggling economy, many are asking why the United States chooses to continue funding international, or foreign, aid. People of faith are often caught in the middle of the debate on whether international aid should or shouldn’t be cut, along with the role the state should...
Intergenerational Injustice and a Question on Taxation
Jordan Ballor has already done a fine job menting on A Call for Intergenerational Justice, and I’m sure that others will be chiming in on the PowerBlog as well. I’d like to focus on a couple of points that stand out to me from an initial reading of the document. I suppose it says something about a document when you can’t finish reading the title without alarm bells going off. “Intergenerational Justice” is a fine sounding term, but what does...
Contrasting Moral Lessons from the Congressional Boss
I read with considerable attention “Congressional bosses from Hell: Sheila Jackson Lee” in the Daily Caller today. From the article: Congress was in recess, and the 435 lawmakers who drive the frenetic pace on Capitol Hill were home in their districts glad-handing constituents. For that reason, the door to [Sheila] Jackson Lee’s office was open and the sounds emanating from inside were pleasant laughter and conversation. ‘You could tell when she wasn’t there,’ Stephens said. That was because on a...
Olasky on the New-Old Local
Acton senior fellow Marvin Olasky has the cover story for the ing issue of WORLD magazine, and it’s worth reading in full, “The revival of localism.” Olasky’s basic narrative focuses on “young men and women who understand that they are Christian pilgrims in this world—but they expect to stay in one place, making friends and being of service, unless and until God moves them on.” He has a number of salient data points and interesting interviews, including Caleb Stegall, the...
Call of the Entrepreneur Website Redesigned
Now is a great time to check out Acton’s first documentary, The Call of the Entrepreneur. Call of the Entrepreneur's new design. The website has pletely redesigned to be more user friendly and attractive. You will find links to social media forCall of the Entrepreneur as well as options to share the documentary with your friends at the bottom of the site. We’ve also added the high definition trailer to the site. The only trailer available on the previous website...
Chilean Model of Integral Development Visits the Vatican
The President of Chile, Sebastián Piñera, visited Pope Benedict XVI in the Vatican yesterday, and the Vatican’s daily newspaper L’Osservatore Romano carried a front-page article by Piñera on “Economic Development and Integral Development,” a theme of great interest to us at Acton and the subject of our current conference series Poverty, Entrepreneurship and Integral Development. Chile is justly famous for its acceptance of free-market economics through the influence of the “Chicago Boys” who studied under Milton Friedman and others at...
Initial Thoughts on ‘A Call for Intergenerational Justice’
A number of prominent evangelical leaders in America have issued a statement on the budget fights in the federal government. “A Call for Intergenerational Justice: A Christian Proposal on the American Debt Crisis,” is sponsored by the Center for Public Justice and Evangelicals for Social Action. Signatories include Ron Sider of ESA, Gideon Strauss of CPJ, Richard Mouw, Michael Gerson, Shane Claiborne, Andy Crouch, and Jim Wallis. Here are some initial thoughts: There is very little principle in this statement,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved