Home
/
RELIGION & LIBERTY ONLINE
/
How Cell Phones are Helping to End Extreme Poverty
How Cell Phones are Helping to End Extreme Poverty
Jan 2, 2026 3:42 PM

For the first time in world history, less than 10 percent of the global population will be living in extreme poverty.

According to World Bank projections, at the end of 2015 only about 702 million people, or 9.6 per cent of the global population, will still be living in extreme poverty. Over the past three years, an additional 200 million people have climbed above the international poverty line.

What makes this feat even more remarkable is that it’s based on a new definition of extreme poverty. The World Bank, which sets the benchmark for the global extreme poverty line, is shifting the line from $1.25 a day to $1.90 a day. Valerie Kozel, a professor at the University of Wisconsin-Madison, explains the reason for the shift:

“It’s an effort to keep a global poverty line contemporary,” Kozel says. “To make sure it reflects conditions today.”

She says when the bank first set the standard 30 years ago, living above the poverty line simply meant having enough food to eat.

Today, durable goods like cell phones and motorbikes are almost as important as food in many developing nations.

In 1990, when the UN’s Millennium Development Goals included a target of halving poverty by 2015, the first truly portable cell phones were ing onto the market (the Micro Tac Personal Telephone cost $2,995in 1989—the equivalent in 2015 of $5,756). At the time almost no one would have dreamed that such a luxury item would be considered “almost as important as food” for those in extreme poverty.

In 1990, if you gave a poor person in China or Africa a Micro Tac, they could sell it and live off the profits for 8 years (at the rate of $1 a day). Today, though, cell phone are cheaper and yet much more valuable to those in developing countries. They arepart of the of the reason the number of people who live in abject poverty has been reduced from one out of three in 1990 to less than one out of ten in 2015.

Consider, for instance, the role ofmobile banking. Almost 2 billion people have access to a cell phone but not a bank. Mobile banking allows the global poor to have access to financial services and transactions that most of us take for granted. For example, employers can transfer money to employees, allowing them to safely store and save their e. It also allows people to apply for microloans or send money seamlessly to friends and family in need.

As USAID says, mobile phones “fundamentally transform the way people in the developing world interact with one another and their governments, and access basic health, education, business and financial services.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The euro, Brussels, and the Russian bear
The government of Poland is part of the new surge of populism, openly defying the European Union on numerous policy fronts and rebuffing calls for an “ever-closer union.” So, why did its prime minister recently raise the possibility of adopting the euro? What is happening, and how should people of faith think about a single European currency? Are there moral issues at stake? “Adoption of mon euro currency should be understood first and foremost as politics, and only then as...
What you should know about Jubilee Years
Many politically progressive Christians have latched on to the concept of a “Jubilee year” as a biblically endorsed excuse for debt cancellations and as a way to “dismantle economic inequality.” But as a new study by Charles A Goodhart and Michael Hudson explains, Jubilee Years didn’t originate in ancient Israel, they weren’t really about egalitarianism, and they can’t readily be applied outside of agrarian based economies. Here are a few highlights from their paper: The Israelites borrowed the idea from...
The 5 biggest problems with Oxfam’s 2018 income inequality report
Oxfam has just released its annualreport, and the media have dutifully covered its conclusion that “82% of all growth in global wealth in the last year went to the top 1%, while the bottom half of humanity saw no increase at all.” Here are five significant concerns every Christian should have with it: Inequality is not the same as poverty The report admits, “Between 1990 and 2010, the number of people living in extreme poverty (i.e. on less than $1.90...
Radio Free Acton: Jennifer Roback Morse on family breakdown and the economy; Upstream on Darkest Hour
On this episode of Radio Free Acton, Trey Dimsdale, Director of Program Outreach at Acton, speaks with Jennifer Roback Morse, founder of the Ruth Institute, about her ing Acton Lecture Series talk on family breakdown and the economy. Then, on the Upstream segment, Bruce Edward Walker talks to Acton’s Patrick Oetting on the new film Darkest Hour. Check out these additional resources on this week’s podcast topics: Register here to attend Acton’s Lecture Series event on January 25, featuring Jennifer...
How a universal income could discourage meaningful work
In his popular book, Coming Apart, Charles Murray examined the key drivers of America’s growing cultural divide, concluding that America is experiencing an “inequality of human dignity.” Such a divide, Murray argues, is due to a gradual cultural drift from our nation’s “founding virtues,” one of which is “industriousness.” “Working hard, seeking to get ahead, and striving to excel at one’s craft are not only quintessential features of traditional American culture but also some of its best features,” Murray writes...
Why government is not just a necessary evil
In the Federalist Papers James Madison claimed that, “If men were angels, no government would be necessary.” But is that true? James R. Rogers, an associate professor of political science at Texas A&M University, explains why some form of government would be necessary even if man were still in a prelapsarian state of nature: [E]ven without the Fall, there would be a role for civil government for the duly recognized person who exercises civil authority. Even in an unfallen society,...
Asymmetric information in health insurance
Note: This is post #65 in a weekly video series on basic microeconomics. In this video by Marginal Revolution University, Tyler Cowen discusses asymmetric information, adverse selection, and propitious selection in relation to the market for health insurance. Health insurance e in a range of health, but to panies, everyone has the same average health. Consumers have more information about their health than do insurers. How does this affect the price of health insurance? Why would some consumers prefer to...
Apply today for a 2018 internship at Acton
A 2016 NACE Center report on millennial hiring indicated that internships help 81.1 percent of graduates “shift their career directions either slightly or significantly.” At Acton, we place an emphasis on assisting young men and women to discover their vocational calling through internships. The holiday season may have just ended, but we already find ourselves anticipating the energy and enthusiasm that 18 young leaders will bring to the Acton office this summer. In addition, we have re-branded the Acton summer...
Economic problems are not driving opioid overdose deaths
The opioid epidemic has e one of the deadliest drug crises in American history. In 2015, more peopledied from drug overdosesthan in any year on record, and the majority of drug overdose deaths—more than six out of ten—involved an opioid. A study of emergency rooms in the U.S. also found that since 1999, the number of overdose deaths involving opioids (including prescription opioid pain relievers and heroin) nearly quadrupled. Altogether nearly half a million people died from drug overdoses in...
Ending America’s bigoted education laws
WhenJames Blaineintroduced his ill-fatedconstitutional amendmentin 1875, he probably never would have imagined the unintended consequences it would have over a hundred years later. Blaine wanted to prohibit the use of state funds at “sectarian” schools (a code word for Catholic parochial schools) in order to inhibit immigration. Since the public schools instilled a Protestant Christian view upon its students, public education was viewed as a way to stem the tide of Catholic influence. While the amendment failed in Congress, supporters...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved