Home
/
RELIGION & LIBERTY ONLINE
/
How California’s new ‘gig-work’ law threatens local artists
How California’s new ‘gig-work’ law threatens local artists
Jan 14, 2026 5:17 AM

Capitalism is routinely castigated as an enemy of the arts, with much of the criticism pointed toward monsters of profit and efficiency. Others fret over more systemic features, worried mercialization and consumerism will inevitably detach artists from healthy creative contexts.

Among progressives, such arguments are quickly paired with vague denunciations of “corporate greed” and advocacy for “corrective” or “protective” policies, from cultural subsidies to wage controls to “artist lofts” and beyond. The irony, of course, is that such solutions have their own set of deleterious effects, exposing artists and creative institutions to a shortsighted safetyism that’s far more unsettling and disruptive than mere “market forces.”

California’s recently passed Assembly Bill 5 serves as a prime example. The policy, known as AB5 or the “gig work” bill, seeks to reclassify independent contractors as “employees,” allowing them greater access to benefits and protections from their employers (e.g., health insurance, paid leave, etc.). The downside: many businesses may be unable to meet the financial requirements, leaving many of the currently employed looking for work.

While much of the media attention has focused on big corporations, particularly contractor-dependent employers like Uber and Lyft, the law is bound to inhibit opportunities for a wide range of freelancers—including California’s munities of artists, actors, and musicians.

According to the San Fransisco Chronicle, many independent theaters and creative collectives are already feeling the pressure, fearing that they’ll be unable to afford the transition. Opinions appear to be somewhat split among related parties. While national unions like Actors’ Equity favor the bill, for actual theater owners and fundraisers, the law poses significant challenges that could shut their doors or inhibit creative opportunities. While some are eager for more stability in their industry, “others fear that panies with limited resources could be driven out of business, removing a vital source of entertainment and training,” write Joshua Kosman and Carolyn Said.

From an artist’s perspective, regulators are prioritizing a particular view of financial stability and security over increased institutional/individual freedom and creative expression. The question is whether creative professionals will accept the fruits of the trade-off:

“My concern is that we’ll see a massive creative drain out of the state,” said Susie Medak, managing director of Berkeley Repertory Theater. “What will happen to the small dance, theater or panies where there is so little e? That’s why they pay stipends. Nobody’s getting rich.”

Many smaller performing panies in the Bay Area say that while they support a fair wage for artists and theater makers, they fear AB5 would destabilize them. They hope for an exemption for nonprofit panies or for artists who work minimal hours.

The bill is also likely to also remove many unpaid opportunities, through which new artists are typically able to find their first opportunities or better develop their craft:

What’s particularly at risk, many observers say, is the traditional apprenticeship program that allows performers to work their way up gradually.

“There’s a lot about this law that doesn’t fit the employment model of our industry,” said Julie Baker, executive director of nonprofit organizations Californians for the Arts and California Arts Advocates. “We’ve developed a model in our industry where people expect to (apprentice) for a few hundred dollars while they work as a waitress or a Lyft driver. That’s very different from most industries.”

Much like the typical victims of minimum wage laws, those affected by AB5 are not likely to include the state’s more entrenched and privileged institutions. “Multimillion-dollar organizations such as the San Francisco Symphony and the San Francisco Ballet already operate with a workforce of full-time employees, and won’t feel much of an effect from the new law,” Kosman and Said explain.

Contrary to the underdog narrative touted by legislators, the policy will disproportionately disrupt the very “struggling artists” it claims to protect:

Smaller organizations — panies that pay stipends to actors, directors, designers and production workers who support themselves with day jobs — could face an existential crisis.

“This is really a problem for us,” said Mark Streshinsky, general director of West Edge Opera. pany has just three full-time employees, and everyone else has a contract. We’ve tried to budget a bit for this, but it’s scary. I can raise more money, but I can’t raise that much more money.”

Of course, “market forces” aren’t perfect organizers of human behavior either. As channels of culture, they mostly funnel what they funnel, whether it be local high-art theater productions or squalid mass-market appeals to the mon denominator.

Yet economic freedom at least puts the control in the hands of the actual owners and creators. If we truly care about artistic freedom and creative expression, we should be wary of contractual cookie cutters. If given a choice, one would think that the true artist would prefer “messy but beautiful” over “safe with benefits.”

There isn’t a perfect model or easy solution. It will always be difficult to find a healthy balance between economic stability and the pursuit of beauty. But if we approach such a struggle with the type of knee-jerk skepticism and blind pessimism that panies policies like AB5, the struggling artist will face more obstacles, not fewer.

Artists ought to be valued for their contributions, but we can express and affirm that value in ways that retain a wider imagination about the past, the present, and the future — one that appreciates the value of bottom-up creativity and the economic freedom that got us this far in the first place.

Image: Evgen Rom (Pixabay License)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Robert Sirico Takes On Trump’s Comments On Pope Francis
p Last week, the Washington Postfeatured an interview with Donald Trum, entrepreneur-turned-presidential candidate. Trump is clearly no fan of the ments on capitalism and free markets, and his approach to dealing with the pope on this topic is rather unique: Trump wants to scare Pope Francis. mon for someto criticize Pope Francis’s wariness about capitalism, but Republican presidential candidate Donald Trump just took that to a new level, saying he’d try to “scare” the pope by telling him: “ISIS wants...
How Protestant Missionaries Spread Democracy
Over the past 500 years, some countries have proven to be more receptive to democracy than others. What accounts for the disparity? What causes some countries to be more likely to embrace democratic forms of governance? As empirical evidence shows, one strong predictor is the presence of Protestant missionaries. “Protestant missionaries played an integral role in spreading democracy throughout the world,” says Greg Scandlen. “We could preserve our own if we learn from their ways.” Today we may think of...
What is the Moral Difference Between Taxation and Charity?
What is the difference between paying a tax and donating to a charity? Is it moral to force others to give to the cause of your choice? Is it moral for the government to force others to give to the cause of your choice? Rob Gressis, a professor of philosophy, went on campus at California State University – Northridge, to ask students those questions. You can see an extended version of the video here. ...
Could Wealth Redistribution End Global Poverty?
Americans make up around four percent of the world population and yet they control over 25 percent of the world’s wealth. What if we were to simply redistribute our wealth to the most needy people on the planet—wouldn’t that end global poverty almost overnight? “The answer unfortunately is no,” says philosopher Matt Zwolinski. “Sharing one’s wealth with those who have less is admirable and it often helps to relieve immediate suffering. But just sharing existing wealth we’ll never be enough...
Income Inequality And Poverty Aren’t The Same Thing
e inequality and poverty are separate issues. For many people this is obvious. But there are numerousChristians who believe that e inequality is an important issue because they assume it is a proxy for poverty. If this were true, Christians would indeed need to be concerned about e inequality because concern about poverty is a foundational principle of any Christian view of economics. Fortunately, there is neither a necessary connection nor correlation. A country could have absolutely no poverty at...
The Real ‘Throwaway’ Culture
“Pope Francis is famous for his strident denunciations of a “throwaway culture” that ruthlessly discards human beings not considered useful in an economy that ‘kills’,” says Kishore Jayabalan in this week’s Acton Commentary. But has the pope accurately identified the real cause of the problem? My concerns were only heightened by the secret videos of Planned Parenthood officials blithely discussing buying and selling the body parts of aborted babies. Part of me is nervously awaiting the pope to denounce capitalism...
Video: Creation And The Heart Of Man
Pope Francis has started an important global discussion on the environment with the release of his encyclicalLaudeto Si’, which the Acton Institute has been engaging in with vigor since it’s release, and has been ably covered as well here on the PowerBlog by the likes of Bruce Edward Walker and Joe Carter. But this isn’t the first time that Acton has waded into the debate over protecting the environment; Acton Founder Rev. Robert A. Sirico was debating Matthew Fox, proponent...
Americans Don’t Know Pope’s Environmental Views (And What That Means For Us)
There has been no document by a world leader that has received more attention this year than Laudato Si. Three months have passed since Pope Francis released his encyclical on the environment, and yet the media coverage and mentary on it has hardly waned. Here on the Acton PowerBlog, Bruce Edward Walker has piling a daily list of links related to news mentary on the encyclical. To date he has 62 posts with hundreds of links. As the Associated Press...
Shareholder Activists’ War on Science
The so-called bee controversy is gaining traction, claiming pany that has promised shareholders it will stop selling neonicotinoid pesticides (pesticides also known as neonics, which they incorrectly blame for colony collapse disorder). Green America announced last weekend it has secured a promise from Lowe’s Companies, Inc., to “phase out neonics and plants pre-treated with them by the spring of 2019 (or sooner, if possible). It is also working with suppliers to minimize pesticide use overall and move to safer alternatives.”...
What You Should Know About ‘Women’s Equality Day’
If you’ve been on Facebook today you’ve probably noticed the graphic promoting “Women’s Equality Day” which claims “On Aug 26, 1920, women achieved the right to vote in the US.” President Obama also issued a proclamation today which begins, “On August 26, 1920, after years of agitating to break down the barriers that stood between them and the ballot box, American women won the right to vote.” The problem with these claims is that they imply American women had no...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved