Home
/
RELIGION & LIBERTY ONLINE
/
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
Jan 13, 2026 1:38 PM

Reality has no shortage of enemies. In America alone there are millions of people who will throw mon sense, empiricism, and established economic principles when it conflicts with their pet political ideology. Oftentimes the best we can hope for is that the reality-denying does not tip over into outright advocacy of evil.

Unfortunately, that is exactly what has happened at a one of my favorite online publications. Since its inception, The Federalist has been churning out a steady supply of fresh, often funny, and indispensable content from a conservative perspective. The work being done by the editorial staff, several of whom are my friends, is nothing short of amazing.

But even the best editors can make a mistake, and The Federalist has made a huge unforced error in publishing Lucy Steigerwald’s article, “Prostitution is Just Another Vice—So Legalize It.”

The article not only promotes the evil of prostitution, but it display an almost total lack of understanding about the topic of prostitution. I don’t mean that as an insult, but as an accurate description of the plete lack of research that was done on the subject. For example, the article not only denies that prostitution hurts women, but implies that there is little to no connection between prostitution and sex trafficking.

The reality is that the connection between prostitution, both legal and illegal, and sex trafficking is exceedingly well established. As Donna M. Hughes has noted, “evidence seems to show that legalized sex industriesactually result in increased trafficking to meet the demand for women to be used in the legal sex industries.” Melissa Farley adds that, “wherever prostitution is legalized, trafficking to sex industry marketplaces in that region increases.”

But the association should be obvious to anyone with an understanding of basic economics. To understand this point, let’s start by considering the question, “Why does sex trafficking even exist?”

Supporters of prostitution might claim that because it is illegal, few women are willing to enter the market for sex work. This leads to an undersupply of prostitutes, thereby providing an incentive for sex traffickers who are willing to force women into this illicit labor. Under this view, if we would simply legalize the practice then the supply of female “sex workers” would increase and the need for sex trafficking would dissipate.

Of course, the reality is just the opposite: Countries that legalize prostitution report larger human trafficking inflows than countries where is it illegal.

Again, this should be obvious to anyone with even a basic understanding of both prostitution and the concept of supply and demand. Even Steigerwald seems to partially acknowledge this when she says, “a simple grasp of economics should make you realize what artificially decreasing the supply of clients does to prostitutes.”

Making prostitution illegal certainly does have the effect of artificially decreasing the supply of men who would solicit a prostitute. Legalizing prostitution would therefore increase both the existing pent-up demand and the new demand that would result from de-stigmatizing the vice.

What Steigerwald seems to have missed, though, is that there is another side of the equation: the supply of prostitutes.

The reality is that few women want to sell their bodies to strangers. The practice is disgusting, degrading, and corrosive to the soul. (This is something that tends to be missed by supporters of legalized prostitution, many of whom have e in contact with an actual prostitute!) However, even women who might be enticed by the monetary benefits understand the drawbacks.

Consider, for instance, the effect on their romantic prospects. Few men are interested in being in a serious relationship with a woman who spends her working hours having sex with strange men. Women who want to marry—or simply be in a stable relationship—are therefore not going to be enticed by sex work as long as they have other options.

This is but one of hundreds of reasons why women do not voluntarily engage in sex work, and why the supply of prostitutes is naturally low. The disadvantages associated with prostitution are so numerous that many women would refuse to engage in sex work even ifno other options for survival were available.

So by legalizing prostitution, we substantially increase the demand for sex work while minimally increasing the supply of prostitutes. As Hughes writes in the Journal of International Affairs, “The transnational trade in women is based on supply and demand from sending and receiving countries. Countries with large sex industries create the demand and are the receiving countries, while countries where traffickers easily recruit women are the sending countries.”

The reality that legalization advocates ignore is that increasing a country’s “sex industry” by legalizing prostitution naturally leads to sex trafficking. This is not only economically intuitive, but apparent to anyone open-minded enough to look at the evidence.

Steigerwald and other advocates of legalized prostitution should therefore be honest about the implications of their position and acknowledge the historicalconnection between legalizedprostitution and sex trafficking. By admitting this e, and perhaps conceding it is a “necessary evil”, they can maintain their dogmatic ideological consistency and show that they are not wholly ignorant of basic economic principles.

Such honesty would also help signal to the rest of the world that they are far more concerned with championing their hot-house ideology than with the dignity of women and the plight of the vulnerable. If they are going to deny reality, the least they can do is be open about it.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Social Muddle
Over on The American Spectator website, Acton research fellow Jonathan Witt explains that contrary to the misunderstanding of many on the political and religious left,business, justice, and the Gospel are already social: The adjective that economist Friedrich Hayek famously called a “weasel word” is alive and well in the feel-good phrasessocial business,social justiceandthe social gospel. In all three of these phrases, mon weasel word sucks some of the essential meaning out of what it modifies by implying that business, justice,...
Cristiada: A Story of Heroic Martyrdom
A few days prior to Benedict’s XVI’s apostolic trip to Mexico and Cuba, producers of the epic film Cristiada (For Greater Glory in English) arranged a private screening in the Vatican City State. I was among the many avid defenders of religious liberty who scurried over to the Augustinianum venue next to St. Peter’s Square at last-minute notice. No doubt the film’s all-star Hollywood cast (Andy Garcia, Peter O’Toole, Eva Longoria and Eduardo Verastegui) was enough to draw us away...
HHS Mandate Fits Bigger Pattern
Both the original promise versions of the Obama administration’s health insurance mandate (the HHS mandate) coerce people into paying, either directly or indirectly, for other people’s contraception. The policy may have been pushed along by exigencies of Democratic Party constituency politics, but I suspect there’s also a worldview dimension to the mandate, one embodied in one of President Obama’s more controversial appointments—Science and Technology Policy Director John Holdren. Holdren, as far as I know, wasn’t involved in crafting President Obama’s...
Faith, Freedom, and ‘The Hunger Games’
In today’s Acton Commentary, “Secular Scapegoats and ‘The Hunger Games,'” I examine the themes of faith and freedom expressed in Suzanne Collins’ enormously popular trilogy. The film version of the first book hit the theaters this past weekend, and along with the release e a spate mentary critical of various aspects of Collins’ work. As for faith and freedom, it turns out there’s precious little of either in Panem. But that’s not necessarily such a bad thing, as I argue...
Does the Vatican think water should be ‘free’?
Not surprisingly, the Pontifical Council for Justice and Peace (PCJP)’s latest document on water has garnered scant media attention. Why, after all, would journalists, already notorious for their professional Attention Deficit Disorder and dislike of abstract disputation, report on something named “Water: An Essential Element of Life,” especially when it is nothing more than an update of a document originally released in 2003, and then updated in 2006 and 2009, with the exact same titles? Back then, First Things editor-in-chief...
Creativity is Calling
What do a painter, a cartoonist, a band member and an organizer have mon? The desire to be On Call in Culture in their sphere of art. Recently, Generous Mind had conversations with four artists and the resulting article and related blog posts from the artists themselves are featured this week on , the premier online destination to engage in the global dialogue about religion and spirituality and to explore and experience the world’s beliefs. We e you to explore...
Counterpoint: The ‘Right to Water’ is not ‘Free Water for All’
“Does the Vatican think water should be ‘free’?” asked Kishore Jayabalan in his post examining the Pontifical Council for Justice and Peace’s latest document on water. Although he is now the director of Istituto Acton, the Acton Institute’s Rome office, Jayabalan formerly worked for the Pontifical Council for Justice and Peace as the lead policy analyst on sustainable development and arms control. In his post, Jayabalan referenced the analysis of George McGraw, the Executive Director of DigDeep Right to Water...
Acton Lecture Series: Andrew Morriss on ‘The False Promise of Green Energy’
Andrew MorrissJoin us for the next Acton Lecture Series on Thursday, April 26, when Andrew Morriss, the D. Paul Jones, Jr. & Charlene Angelich Jones Chairholder of Law at the University of Alabama, will speak on “The False Promise of Green Energy.” Register online here. Here’s the lecture description: “Green energy advocates claim that transforming America to an economy based on wind, solar, and biofuels will produce jobs for Americans, benefits for the environment, and restore American industry. Prof. Andrew...
John Locke and the Contraceptive Mandate
Michael Gerson on what the Obama administration’s view of religious liberty shares with John Locke: One tradition of religious liberty contends that freedom of conscience is protected and advanced by the autonomy of religious groups. In this view, government should honor an institutional pluralism — the ability of people to associate, live and act in accordance with their religious beliefs, limited only by the clear requirements of public order. So Roger Williams ed Catholics and Quakers to the Rhode Island...
Can Fair Trade End Poverty?
Which does a better job helping the impoverished peoplearound the globe—free trade or fair trade? The American Enterprise Institute recently held a debate on that topic at John Brown Universityentitled “Free Trade vs. Fair Trade: What Helps the Poor?” Click here to watch the debate between scholars Claude Barfield, Paul Myers, and Victor Claar. In the debate Dr. Claar raises concerns about both the logic and economic reasoning underlying the fair trade movement. He also expands on that theme in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved