Home
/
RELIGION & LIBERTY ONLINE
/
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
How Basic Economics Reveals the Connection Between Legalized Prostitution and Sex Trafficking
Jan 24, 2026 9:09 PM

Reality has no shortage of enemies. In America alone there are millions of people who will throw mon sense, empiricism, and established economic principles when it conflicts with their pet political ideology. Oftentimes the best we can hope for is that the reality-denying does not tip over into outright advocacy of evil.

Unfortunately, that is exactly what has happened at a one of my favorite online publications. Since its inception, The Federalist has been churning out a steady supply of fresh, often funny, and indispensable content from a conservative perspective. The work being done by the editorial staff, several of whom are my friends, is nothing short of amazing.

But even the best editors can make a mistake, and The Federalist has made a huge unforced error in publishing Lucy Steigerwald’s article, “Prostitution is Just Another Vice—So Legalize It.”

The article not only promotes the evil of prostitution, but it display an almost total lack of understanding about the topic of prostitution. I don’t mean that as an insult, but as an accurate description of the plete lack of research that was done on the subject. For example, the article not only denies that prostitution hurts women, but implies that there is little to no connection between prostitution and sex trafficking.

The reality is that the connection between prostitution, both legal and illegal, and sex trafficking is exceedingly well established. As Donna M. Hughes has noted, “evidence seems to show that legalized sex industriesactually result in increased trafficking to meet the demand for women to be used in the legal sex industries.” Melissa Farley adds that, “wherever prostitution is legalized, trafficking to sex industry marketplaces in that region increases.”

But the association should be obvious to anyone with an understanding of basic economics. To understand this point, let’s start by considering the question, “Why does sex trafficking even exist?”

Supporters of prostitution might claim that because it is illegal, few women are willing to enter the market for sex work. This leads to an undersupply of prostitutes, thereby providing an incentive for sex traffickers who are willing to force women into this illicit labor. Under this view, if we would simply legalize the practice then the supply of female “sex workers” would increase and the need for sex trafficking would dissipate.

Of course, the reality is just the opposite: Countries that legalize prostitution report larger human trafficking inflows than countries where is it illegal.

Again, this should be obvious to anyone with even a basic understanding of both prostitution and the concept of supply and demand. Even Steigerwald seems to partially acknowledge this when she says, “a simple grasp of economics should make you realize what artificially decreasing the supply of clients does to prostitutes.”

Making prostitution illegal certainly does have the effect of artificially decreasing the supply of men who would solicit a prostitute. Legalizing prostitution would therefore increase both the existing pent-up demand and the new demand that would result from de-stigmatizing the vice.

What Steigerwald seems to have missed, though, is that there is another side of the equation: the supply of prostitutes.

The reality is that few women want to sell their bodies to strangers. The practice is disgusting, degrading, and corrosive to the soul. (This is something that tends to be missed by supporters of legalized prostitution, many of whom have e in contact with an actual prostitute!) However, even women who might be enticed by the monetary benefits understand the drawbacks.

Consider, for instance, the effect on their romantic prospects. Few men are interested in being in a serious relationship with a woman who spends her working hours having sex with strange men. Women who want to marry—or simply be in a stable relationship—are therefore not going to be enticed by sex work as long as they have other options.

This is but one of hundreds of reasons why women do not voluntarily engage in sex work, and why the supply of prostitutes is naturally low. The disadvantages associated with prostitution are so numerous that many women would refuse to engage in sex work even ifno other options for survival were available.

So by legalizing prostitution, we substantially increase the demand for sex work while minimally increasing the supply of prostitutes. As Hughes writes in the Journal of International Affairs, “The transnational trade in women is based on supply and demand from sending and receiving countries. Countries with large sex industries create the demand and are the receiving countries, while countries where traffickers easily recruit women are the sending countries.”

The reality that legalization advocates ignore is that increasing a country’s “sex industry” by legalizing prostitution naturally leads to sex trafficking. This is not only economically intuitive, but apparent to anyone open-minded enough to look at the evidence.

Steigerwald and other advocates of legalized prostitution should therefore be honest about the implications of their position and acknowledge the historicalconnection between legalizedprostitution and sex trafficking. By admitting this e, and perhaps conceding it is a “necessary evil”, they can maintain their dogmatic ideological consistency and show that they are not wholly ignorant of basic economic principles.

Such honesty would also help signal to the rest of the world that they are far more concerned with championing their hot-house ideology than with the dignity of women and the plight of the vulnerable. If they are going to deny reality, the least they can do is be open about it.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved