Home
/
RELIGION & LIBERTY ONLINE
/
How a Study on Hurricanes Proved Bastiat’s Broken Window Fallacy
How a Study on Hurricanes Proved Bastiat’s Broken Window Fallacy
Jan 28, 2026 12:29 PM

After 6,712 cyclones, typhoons, and hurricanes the evidence is clear: Bastiat was right all along.

In 1850, the economic journalist Frédéric Bastiat introduced the parable of the broken window to illustrate why destruction, and the money spent to recover from destruction, is not actually a net benefit to society (see the video at the end of this post for an explanation of the broken window fallacy). For most people the idea that destruction doesn’t help society would seem too obvious to warrant mentioning. But some liberal economists argue that destruction can lead to an economic boom, mainly becauseit provides the government with an opportunity to spend more money.

If the liberal economists are right, then we should find that destructive storms lead to economic growth. But a pair of researchers, Solomon M. Hsiang and Amir S. Jina,have recently published a study that shows the exact opposite. Using meteorological data, they reconstructed every country’s exposure to the 6,712 cyclones, typhoons, and hurricanes that occurred during 1950-2008 and then measured the long-term growth:

The data reject hypotheses that disasters stimulate growth or that short-run losses disappear following migrations or transfers of wealth. Instead, we find robust evidence that national es decline, relative to their pre-disaster trend, and do not recover within twenty years. Both rich and poor countries exhibit this response, with losses magnified in countries with less historical cyclone experience. e losses arise from a small but persistent suppression of annual growth rates spread across the fifteen years following disaster, generating large and significant cumulative effects: a 90th percentile event reduces per capita es by 7.4% two decades later, effectively undoing 3.7 years of average development. The gradual nature of these losses render them inconspicuous to a casual observer, however simulations indicate that they have dramatic influence over the long-run development of countries that are endowed with regular or continuous exposure to disaster.

“There is no creative destruction,” Jina told The Atlantic. “These disasters hit us and [their effects] sit around for a couple of decades.” He added, “Just demonstrating that that was true was probably the most interesting aspect for me to start with.” Additionally the researchers found,

A cyclone of a magnitude that a country would expect to see once every few years can slow down an economy on par with “a tax increase equal to one percent of GDP, a currency crisis, or a political crisis in which executive constraints are weakened.” For a really bad storm (a magnitude you’d expect to see around the world only once every 10 years), the damage will be similar “to losses from a banking crisis.”

Unfortunately, the researchers tie this to the dubious conclusion that the effect of climate change on cyclones will be “roughly $9.7 trillion larger than previously thought.” That could happen. Or it could be the case that climate change reduces the cost of destructive storms in some areas by keeping them from hitting populated areas. We don’t really know what the effect will be, so we shouldn’t be basing trillion dollar public policy decisions on unreliable climate change models.

But despite their disputable conclusion, the researchers have done an invaluable job of providing support for what Christians should know: wanton destruction is not a net benefit to mankind.

Addendum:

To restate the Christian case against the broken window fallacy:

“God has not just called us to preserve what he has given us, but to increase and grow it,” says Anne Bradley. She explains that our job description as given in Genesis 2 is to:

• Be fruitful and multiply.

• Create rather than destroy.

• Use our ingenuity and talent to increase the sum of flourishing, not just preserve existing levels.

The Christian approach to economic growth — which tends to lead to increased human flourishing — is to be innovative, productive, creative, and responsible stewards of resources. Everyone understands this intuitively, of course, which is why we don’t cheer about how economically fortunate we are to be hit by a hurricane.

As for the parable of the broken window, economist Art Carden explains Bastiat’s reasoning in this video:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
10 Perils of Prosperity
Sustained prosperity is new and sustained prosperity for masses of people pletely unprecedented. What is sustained prosperity? It’s three or more generations of people who do not need to focus on survival or live in economic depression, but who can fortably even if they live paycheck to paycheck. The only people who previously enjoyed sustain prosperity were the aristocratic landowners and royals especially of Europe and Asia. After the industrial revolution a few business men and bankers were added to...
To Restore the Dignity of Work, Look to Pastors Instead of Politicians
For Labor Day weekend, Peggy Noonan wrote a column pointing to the critical connection between the spiritual value of work and the moral strength of our culture. But as Greg Forster notes, her “search for a beacon of hope that can point us back toward the dignity of work, she neglects the church in favor of less promising possibilities.” In her column, she argues that to restore dignity and hope to our culture, we need politicians who celebrate – sincerely,...
Calvin Coolidge and the Power of Connectedness
In the latest episode of mon Knowledge, Peter Robinson interviews Amity Shlaes, author of the new biography, Coolidge. Read Ray Nothstine’s review here. In the book, Shlaes makes an explicit connection between Coolidge’s rough-and-humble upbringing in Plymouth Notch, VA, and his bootstraps optimism merce and markets. The Coolidges believed that responsibility, hard work, and a virtuous life were bound to pay off, in large part because they experienced it in their own lives. On this, Robinson offers a wonderful follow-up...
A Catholic Defense Of Freedom: Review Of ‘Tea Party Catholic’
Crisis Magazine‘s Gerald J. Russello has written a review of Tea Party Catholic, the new book from Acton’s Director of Research, Samuel Gregg. Russello outlines the premise of Gregg’s work: Gregg has peting stories to tell. First he wants to explain how a Catholic can responsibly defend limited government and the free market in accordance with Catholic teaching. This remains a crucial argument to make; since the 1980s, the welfare state has only expanded. As the financial and housing crises...
On ‘Choosing’ Prostitution and a New View of Human Trafficking
Amsterdam’s Red Light District is infamous for its open prostitution. Now, though, it’s being used to raise awareness that what you see may not be what you believe it to be. In Chicago, police are working to help victims of human trafficking who may have traditionally been viewed simply as prostitutes and arrested as such. It’s a new mindset, says Michael mander of the Cook County Sheriff’s vice unit. It’s almost similar to a domestic violence issue…A lot of (people)...
Shareholder Activists: ‘We’re No Angels’ Edition
Shareholder activism, according to the headline in the most recent issue of PRWeek, is “rising” and panies [are] in crosshairs.” The ensuing article by Brittaney Kiefer, begins: Shareholder activism used to be just a nuisance that arose during proxy season, involving a group of contentious investors who tended to target smaller or less panies. However, in recent years activists have set their sights on panies, and more traditional investors are joining those fights. As shareholder activism goes panies are ing...
The Church Should Affirm Business People
Rudy Carrasco, frequent lecturer at Acton University and other Acton events, board member of the Christian Community Development Association, and the U.S. Regional Facilitator of Partners Worldwide, recently posted this on his blog, Urban Onramps: We call upon the Church world wide to identify, affirm, pray mission and release business people and entrepreneurs to exercise their gifts and calling as business people in the world – among all peoples and to the ends of the earth.We call upon business people...
Bonanza’s Adam Cartwright, a Cowboy in Black
In this week’s Acton Commentary, I adapt a section from my latest book focusing on an instance of passion” we find in an episode of Bonanza. I focus on the example of Adam Cartwright, who helps out an economically-depressed family faced with the tyranny of a greedy scrooge, Jedediah Milbank. There are many reasons to appreciate Bonanza, even if it is a product of its times, as in the stereotypical portrayal of Hop Sing, for instance. I also mention another...
German SWAT Team Storms Home of Homeschooling Family
In an early morning raid last week, a SWAT team stormed a residence in residence near Darmstadt, Germany. “I looked through a window and saw many people, police, and special agents, all armed,” says Dirk Wunderlich. “They told me they wanted e in to speak with me. I tried to ask questions, but within seconds, three police officers brought a battering ram and were about to break the door in, so I opened it.” “The police shoved me into a...
ArtPrize: Art, Entrepreneurship, and Community Building
ArtPrize 2013, September 18-October 6, will be many things. For some, it will be a chance to experience art in a unique way, all over the city of Grand Rapids, for free. For others, it will be petition: hotly debated and fodder for discussion over the dinner table, at the water cooler and in the media. And for others, it will be a boost for local businesses. Now in its fifth year, ArtPrize was developed by Grand Rapids native Rick...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved