Home
/
RELIGION & LIBERTY ONLINE
/
How a Democratic Education Reformer Became a Supporter of School Vouchers
How a Democratic Education Reformer Became a Supporter of School Vouchers
Jan 22, 2026 3:40 AM

Michelle Rhee isn’t afraid of controversy. In 2007 she took the job of chancellor of Washington, D.C. public schools, one of the worst districts in the country. Given a free hand by the city’s mayor, she instituted a number of reforms that, while modest and sensible (accountability, standardized testing), were considered “radical” by many residents of D.C.

Rhee even fired 266 teachers and defended her actions by saying, “I got rid of teachers who had hit children, who had had sex with children, who had missed 78 days of school. Why wouldn’t we take those things into consideration?”

Putting kids before the teachers unions is not always a path to popularity, and following the logic of such convictions can lead an educational reformer to accept some fortable positions. For Rhee, that was accepting the legitimacy of school vouchers:

When I began my stint with the D.C. public schools, I had strong ideas about what education reform should look like and what it shouldn’t look like. I believed wholeheartedly that we had to have a very strong focus on teacher quality. I was also a believer in charter schools. I had seen their value when I served for a couple of years on the board of the St. HOPE Public Schools. I guess that was my first break with Democratic dogma. I knew that charter schools were anathema to teachers’ unions. I also knew the best ones could serve children extraordinarily well.

But I drew a very deep line in the sand when it came to vouchers. As a lifelong Democrat I was adamantly against vouchers. Vouchers provide public funds to parents who need help in paying tuition for private or parochial schools. Proponents, mostly Republicans, see vouchers as leveling the field and broadening choice for families. Detractors, usually Democrats, decry the use of public funds to pay for private education. I had bought into the arguments that Democrats and others use in opposition to vouchers: vouchers are a way of taking money away from public school systems and putting them into private schools; vouchers help only a handful of the kids; and vouchers take children and resources away from the schools and districts that need those resources the most.

For all of those reasons, my view on vouchers was set. But soon after I arrived in Washington, D.C., I was in a pickle. The District of Columbia had Opportunity Scholarships, a federally funded voucher program that helped poor families attend private schools. The program was up for reauthorization, and there was a heated debate going on in the city.

Read the rest to hear how Rhee changed her mind when she considered a question that all school officials should ask themselves: “Who am I, I thought, to deny this mom and her child an opportunity for a better school, even if that meant help with a seventy-five-hundred-dollar voucher?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
Rev. Sirico: Kevorkian’s ‘Terminal TV’
Writing in the Detroit Free Press, reporters Joe Swickard and Pat Anstett describe the life and June 3 passing of Jack Kevorkian. Long before he made a name for himself as a “assisted suicide advocate,” Kevorkian was known to the nurses at Pontiac General Hospital in Michigan as “Dr. Death” for his bizarre experiments. Death came naturally to the man who’d vowed he’d starve himself rather than submit to the state’s authority behind bars. “It’s not a matter of starving...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved