Home
/
RELIGION & LIBERTY ONLINE
/
Hope and Opportunity for Formerly Incarcerated Women
Hope and Opportunity for Formerly Incarcerated Women
Jan 13, 2026 7:44 AM

The Lovelady Center in Alabama is proving a model for care when es to women released from prison. Faith-based and holistic, it is showing results and providing hope in ways government-run agencies simply cannot.

Read More…

Each year, over 80,000 women are released from state prisons. Within five years, around half of these women are predicted to return. Most of them experienced childhoods sabotaged by violence, sexual abuse, trauma, and broken families. Many are battling addiction and mental health disorders. plex problems like women’s incarceration and recidivism, there are no silver bullets. Multivariate problems require multivariate solutions. Faith-based programs, such as the Lovelady Center in Birmingham, Alabama, have shown they can rise to the challenge.

At the national level, women are the fastest growing demographic in the criminal justice system. From 1978 to 2019, the number of women in state corrections systems increased over 750%, to around 95,000 in 2019. The total state corrections population grew at parably sluggish 350% over the same period.

This upward trend is especially troubling because 60% of women in prison are mothers, 4 in 10 of whom are single parents. As the Prison Policy Initiative notes, more than 80% of the over 2 million women who pass through jails every year are mothers. “Whether through prison or jail, separating mothers from their children tends to disturb a child’s formative years; theshorter sentencesassociated with jail time only magnify these disruptions.”

Such disruptions can tragically predispose children to addiction, mental health disorders, disease, and criminal deviance later in life. According to the National Institute of Justice, children of incarcerated parents are, on average, six times more likely to e incarcerated themselves. One study found that children of incarcerated mothers are more likely to be arrested, use drugs, and begin using at an earlier age than children of incarcerated fathers. It is no wonder, since over three-quarters of women in state prisons report providing most of the daily care for their children prior to incarceration. Like children of incarcerated fathers, children of incarcerated mothers are more likely to develop anti-social behavior and substance abuse, and are more likely to attempt suicide.

What really matters, then, is breaking the cycle of incarceration and reincarceration, which requires considering the nature of women’s crimes and the struggles they face after release. The majority of women are serving time for nonviolent offenses, often associated with abusive relationships, addiction, and motherhood-related bined with lack of familial support. In state prisons, 69% of women are battling addiction, and three-quarters report they have mental health disorders. Incarcerated women are more likely to report histories of physical and sexual abuse prior to incarceration and more like to be sexually abused while incarcerated. Women are also more likely than men to experience homelessness before and after incarceration.

The state of Alabama—which has one of the highest women’s incarceration rates and one of the fastest growing femaleprison populations in the country—provides a critical context for examining this problem. The three-year female recidivism rate of 37% provides reason to believe that state solutions are not working. In 2023, the Alabama Appleseed Center for Law and Justice interviewed 400 Alabamans who had been victims of violent crime and still lived in violent neighborhoods. Of the 40% who had been incarcerated, less than half said they received rehabilitative services while in prison. Fifty-three percent of those whose sentences involved some sort of supervision, such as parole or probation, said that supervision was no help at all. In contrast, the Lovelady Center shines as a beacon of hope for keeping women from returning to prison.

The Lovelady Center

In 2004, Brenda Lovelady Spahn felt a calling to minister to inmates from Tutwiler Prison. She founded the Lovelady Center as a faith-based transitional program to help women, with or without criminal records, get their lives back on the right track. Since its humble beginnings, Spahn’s “Wholeway House” has touched the lives of 14,000 women and 4,000 children, making it one of the largest centers of its kind in the country. Today the center houses over 400 women and over 100 children at any given time.

Recognizing that successful transitions require holistic care, the Lovelady Center provides women access to safe housing, clothing, meals, onsite medical and dental care, and counseling, most of which is court-ordered. About 80% of the women at Lovelady are mothers, so prises a large part of the center’s services. The children living onsite either spend their day in the center’s childcare center or attend classes at Miracle Academy, a K–5 private school partnering with the Lovelady Center. Last year alone, over 30 babies were born in the center. Knowing their basic needs are being met, women at Lovelady can focus more intently on their recovery.

All women at the center enroll in a rigorous nine-to-12-month program during which they develop skills needed to provide for themselves and their families. To graduate, women must take courses on subjects like financial literacy, relapse prevention, and parenting. At the same time they must work toward earning their GED or high school diploma. Through partnerships with local colleges, women at Lovelady can sit for the GED exam for free and enroll in college courses and professional programs. In 2021 alone, 17 women earned their GEDs and two earned their high school diplomas. The program also requires attending at least nine counseling sessions to address struggles with mental health and addiction.

Outside of classes, women work either at the center or at one of Lovelady’ two thrift stores, which generate over half the organization’s $12.5 million operating budget. Working allows the women at Lovelady to invest in their own recovery while gaining valuable job skills. Program graduate Andi Brown acquired the necessary proficiencies while working in the center’s dental clinic to land what she called a “for-real job” at a local dental clinic. Lovelady partners with job-readiness groups like WorkFaith Birmingham and local employers to connect graduates to stable employment opportunities in the Birmingham area. The Lovelady Center, as graduate Jessica Mayers said in an interview, “will build women up in a manner in which they know how to take care of themselves when they leave.”

While meeting material needs in prehensive and simultaneous manner is necessary, it is not sufficient. Lovelady attends to the needs of the whole person—material and spiritual—while government programs tend to focus on the material aspects alone. Lovelady provides a context for healing, restoration, and redemption by showing the love of Christ to women whose lives have been broken by adversity. Every week the center holds worship services, devotions, and Bible studies; every year, over 200 women are baptized. As graduate Joni Rogers reflected, the program revolves around “the Lord Jesus Christ and how he was the Way, the Truth, the Life through our addiction, through our pain.” Those who have graduated from Lovelady describe the love passion expressed by the center’s staff, over 80% of whom are program graduates themselves. Like soldiers beside each other in battle, there is a greater sense of mutuality, empathy, and solidarity as these women uplift each other on the path to recovery. Rogers underscores the importance of this sense munity to her transition: “You had someone to talk to. We all had a story. We all had an addiction. … We each could feed from each other and find out, ‘How did you get through it?’”

Because of the sheer weight of addiction, trauma, and related adversities, only 35% of women graduate from the program, and 40% of women who enroll in the program have been through Lovelady before but never graduated. The women who have graduated have formed a munity in and around the Lovelady Center. In addition to the 150 graduates on full-time staff, over 60 women live together in a graduate living center nearby. The importance of the sense of accountability and support munity provides cannot be overstated. According to Frank Long, the center’s external affairs director, women who stay the full 12 months of the program are much less likely to go back to prison, and the women who stay involved in the lives of other graduates generally maintain full employment, stable housing, sobriety, and custody of their children. He recalls that, in over a decade and a half, only one graduate involved in the munity was rearrested. While the center is still working on developing hard, longitudinal es data, these anecdotes provide indications of success and the possibility of sustainable resilience.

An Ongoing Need

America needs more programs like the Lovelady Center that address the whole person: mind, body, and spirit. To end the cycles of incarceration within disadvantaged populations, programs must simultaneously address the needs of secure and stable housing, mental health counseling, physical health and addiction treatment, job skill development and employment, educational attainment, and childcare. Abiding personal connections and a deep sense of love are needed to plish this tall task. Faith-based institutions are capable of paving roads to redemption and flourishing that government bureaucracies simply cannot, even if well-intended. The path out of women’s mass incarceration and recidivism runs passion-driven civil society that keeps the needs of the human person at the center. The path to recovery runs through the Lovelady Center and others like it.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bruce Wayne’s Bane
Over at the Christian Post, Napp Nazworth does a good job summarizing some of the political jockeying that has been going on ahead of and now in the midst of the release of the latest Batman film, “The Dark Knight Rises.” He includes the following tidbit: Chuck Dixon, ic book writer who created Bane in the 1990’s, did not like the idea paring his villainous creation to Romney. Calling himself a “staunch conservative,” Dixon said that Bane is more of...
Milton Friedman, the School Choice Movement, and Moral Formation
July 31st marks the 100th birthday of the economist Milton Friedman. Celebrations planned by proponents of free-markets will take place across the country to recognize and pay tribute to his legacy and the power of his ideas. I am speaking at an Americans for Prosperity event in town on the topic of school choice on his birthday. mentary this week is on school choice. Nobody has influenced and shaped the school choice movement more than Friedman. In my piece, I...
Pray For Purpose and Be On Call
Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 So what brought you to this blog today? What were you doing 10 minutes before you clicked on this link and started reading these words? Do you have a sense for why you were doing that task or thinking those thoughts? Most of the time we can’t answer questions like this with much clarity or definitiveness. Instead...
Stopping the Young Business
A Holland, Mich., teenager is being stopped from opening a hotdog cart due to city zoning laws. It’s really disheartening when you consider the fact that this young person was trying to be responsible and work to help his family and build up savings for his future. In Work: The Meaning of Your Life, Lester DeKoster writes that work is a way in which we provide service to others—a service this teenager has been denied the chance to provide. The...
The Desert Fathers as Spiritual Explorers
Coptic icon of St. Anthony the Great and St. Paul of Thebes Earlier today, Dwight Gibson, Acton’s Director of Program Outreach, gave a presentation for the Acton Lecture Series on “The New Explorers.” While in the nineteenth century being an explorer was a vocation, the twentieth century saw a certain stagnation; geographically, at least, most of the exploring was finished. Furthermore, mon mindset was changed from the hope of what could be discovered, on all frontiers, to the idea that...
There’s More to Gender Pay Than Gender or Pay
There are some misleading statistics that never die. Take, for example, the claim that “American women who work full-time, year-round are paid only 77 cents for every dollar paid to their male counterparts.” For decades economists and pundits have explained why that figure, even if accurate, doesn’t tell us what we think it does (e.g, that woman are being discriminated against in the workforce). But many people are still confused by such claims, so it’s encouraging to hear Anna Broadway...
Audio: Rev. Sirico on The Dom Giordano Show
Last week, CBS Radio Philadelphia host Dom Giordano took to the airwaves to address President Obama’s “You didn’t get there on your own” speech. The speech, which garnered plenty of discussion at Acton and elsewhere, drew varied responses from Giordano’s radio audience. Among those responses were several callers who mended Rev. Sirico’s latest book, Defending the Free Market: The Moral Case for a Free Economy, as a useful corrective to the President’s speech. This prompted Giordano to read the book...
Evangelicals and Catholics Join Together to Defend Religious Freedom
In 1973, a pair of Supreme Court rulings helped convince many evangelicals and Catholics to align as co-belligerents in the struggle against abortion. In 2012, an executive branch mandate is having a similar effect, this time bringing the groups together to defend religious liberties. A new level of cooperation occurred last week when Wheaton College, a leading evangelical liberal arts school, joined with The Catholic University of America in filing a federal lawsuit opposing the Health and Human Services “Preventative...
Colson and Kuyper Together
Last month, a Christianity Today editorial noted some of the intellectual foundations for ecumenical efforts in the public square, particularly relevant to evangelical and Roman Catholic cooperation against the HHS mandates. The editorial focuses on Chuck Colson, and says “you can credit Colson, who died on April 21, for a major part of evangelicals’ reduced anxiety about relations with Roman Catholics.” The editorial goes on to describe how Colson’s ecumenism and broader theological foundations were inspired by “key evangelical theologians,”...
Why Welfare Should Respect the Dignity of Work
Hugh Whelchel and Anne Rathbone Bradley explain why removing the work requirements to welfare undermines both human dignity and the nature of work: From a Judeo-Christian perspective, we see that people are designed to work. In the Book of Genesis we read, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Genesis 2:15). Wheaton College professor Leland ments on this verse: “Here human work is shown to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved