Home
/
RELIGION & LIBERTY ONLINE
/
Hope and Opportunity for Formerly Incarcerated Women
Hope and Opportunity for Formerly Incarcerated Women
Dec 26, 2025 8:32 AM

The Lovelady Center in Alabama is proving a model for care when es to women released from prison. Faith-based and holistic, it is showing results and providing hope in ways government-run agencies simply cannot.

Read More…

Each year, over 80,000 women are released from state prisons. Within five years, around half of these women are predicted to return. Most of them experienced childhoods sabotaged by violence, sexual abuse, trauma, and broken families. Many are battling addiction and mental health disorders. plex problems like women’s incarceration and recidivism, there are no silver bullets. Multivariate problems require multivariate solutions. Faith-based programs, such as the Lovelady Center in Birmingham, Alabama, have shown they can rise to the challenge.

At the national level, women are the fastest growing demographic in the criminal justice system. From 1978 to 2019, the number of women in state corrections systems increased over 750%, to around 95,000 in 2019. The total state corrections population grew at parably sluggish 350% over the same period.

This upward trend is especially troubling because 60% of women in prison are mothers, 4 in 10 of whom are single parents. As the Prison Policy Initiative notes, more than 80% of the over 2 million women who pass through jails every year are mothers. “Whether through prison or jail, separating mothers from their children tends to disturb a child’s formative years; theshorter sentencesassociated with jail time only magnify these disruptions.”

Such disruptions can tragically predispose children to addiction, mental health disorders, disease, and criminal deviance later in life. According to the National Institute of Justice, children of incarcerated parents are, on average, six times more likely to e incarcerated themselves. One study found that children of incarcerated mothers are more likely to be arrested, use drugs, and begin using at an earlier age than children of incarcerated fathers. It is no wonder, since over three-quarters of women in state prisons report providing most of the daily care for their children prior to incarceration. Like children of incarcerated fathers, children of incarcerated mothers are more likely to develop anti-social behavior and substance abuse, and are more likely to attempt suicide.

What really matters, then, is breaking the cycle of incarceration and reincarceration, which requires considering the nature of women’s crimes and the struggles they face after release. The majority of women are serving time for nonviolent offenses, often associated with abusive relationships, addiction, and motherhood-related bined with lack of familial support. In state prisons, 69% of women are battling addiction, and three-quarters report they have mental health disorders. Incarcerated women are more likely to report histories of physical and sexual abuse prior to incarceration and more like to be sexually abused while incarcerated. Women are also more likely than men to experience homelessness before and after incarceration.

The state of Alabama—which has one of the highest women’s incarceration rates and one of the fastest growing femaleprison populations in the country—provides a critical context for examining this problem. The three-year female recidivism rate of 37% provides reason to believe that state solutions are not working. In 2023, the Alabama Appleseed Center for Law and Justice interviewed 400 Alabamans who had been victims of violent crime and still lived in violent neighborhoods. Of the 40% who had been incarcerated, less than half said they received rehabilitative services while in prison. Fifty-three percent of those whose sentences involved some sort of supervision, such as parole or probation, said that supervision was no help at all. In contrast, the Lovelady Center shines as a beacon of hope for keeping women from returning to prison.

The Lovelady Center

In 2004, Brenda Lovelady Spahn felt a calling to minister to inmates from Tutwiler Prison. She founded the Lovelady Center as a faith-based transitional program to help women, with or without criminal records, get their lives back on the right track. Since its humble beginnings, Spahn’s “Wholeway House” has touched the lives of 14,000 women and 4,000 children, making it one of the largest centers of its kind in the country. Today the center houses over 400 women and over 100 children at any given time.

Recognizing that successful transitions require holistic care, the Lovelady Center provides women access to safe housing, clothing, meals, onsite medical and dental care, and counseling, most of which is court-ordered. About 80% of the women at Lovelady are mothers, so prises a large part of the center’s services. The children living onsite either spend their day in the center’s childcare center or attend classes at Miracle Academy, a K–5 private school partnering with the Lovelady Center. Last year alone, over 30 babies were born in the center. Knowing their basic needs are being met, women at Lovelady can focus more intently on their recovery.

All women at the center enroll in a rigorous nine-to-12-month program during which they develop skills needed to provide for themselves and their families. To graduate, women must take courses on subjects like financial literacy, relapse prevention, and parenting. At the same time they must work toward earning their GED or high school diploma. Through partnerships with local colleges, women at Lovelady can sit for the GED exam for free and enroll in college courses and professional programs. In 2021 alone, 17 women earned their GEDs and two earned their high school diplomas. The program also requires attending at least nine counseling sessions to address struggles with mental health and addiction.

Outside of classes, women work either at the center or at one of Lovelady’ two thrift stores, which generate over half the organization’s $12.5 million operating budget. Working allows the women at Lovelady to invest in their own recovery while gaining valuable job skills. Program graduate Andi Brown acquired the necessary proficiencies while working in the center’s dental clinic to land what she called a “for-real job” at a local dental clinic. Lovelady partners with job-readiness groups like WorkFaith Birmingham and local employers to connect graduates to stable employment opportunities in the Birmingham area. The Lovelady Center, as graduate Jessica Mayers said in an interview, “will build women up in a manner in which they know how to take care of themselves when they leave.”

While meeting material needs in prehensive and simultaneous manner is necessary, it is not sufficient. Lovelady attends to the needs of the whole person—material and spiritual—while government programs tend to focus on the material aspects alone. Lovelady provides a context for healing, restoration, and redemption by showing the love of Christ to women whose lives have been broken by adversity. Every week the center holds worship services, devotions, and Bible studies; every year, over 200 women are baptized. As graduate Joni Rogers reflected, the program revolves around “the Lord Jesus Christ and how he was the Way, the Truth, the Life through our addiction, through our pain.” Those who have graduated from Lovelady describe the love passion expressed by the center’s staff, over 80% of whom are program graduates themselves. Like soldiers beside each other in battle, there is a greater sense of mutuality, empathy, and solidarity as these women uplift each other on the path to recovery. Rogers underscores the importance of this sense munity to her transition: “You had someone to talk to. We all had a story. We all had an addiction. … We each could feed from each other and find out, ‘How did you get through it?’”

Because of the sheer weight of addiction, trauma, and related adversities, only 35% of women graduate from the program, and 40% of women who enroll in the program have been through Lovelady before but never graduated. The women who have graduated have formed a munity in and around the Lovelady Center. In addition to the 150 graduates on full-time staff, over 60 women live together in a graduate living center nearby. The importance of the sense of accountability and support munity provides cannot be overstated. According to Frank Long, the center’s external affairs director, women who stay the full 12 months of the program are much less likely to go back to prison, and the women who stay involved in the lives of other graduates generally maintain full employment, stable housing, sobriety, and custody of their children. He recalls that, in over a decade and a half, only one graduate involved in the munity was rearrested. While the center is still working on developing hard, longitudinal es data, these anecdotes provide indications of success and the possibility of sustainable resilience.

An Ongoing Need

America needs more programs like the Lovelady Center that address the whole person: mind, body, and spirit. To end the cycles of incarceration within disadvantaged populations, programs must simultaneously address the needs of secure and stable housing, mental health counseling, physical health and addiction treatment, job skill development and employment, educational attainment, and childcare. Abiding personal connections and a deep sense of love are needed to plish this tall task. Faith-based institutions are capable of paving roads to redemption and flourishing that government bureaucracies simply cannot, even if well-intended. The path out of women’s mass incarceration and recidivism runs passion-driven civil society that keeps the needs of the human person at the center. The path to recovery runs through the Lovelady Center and others like it.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
UN climate chief: Stop worrying and have babies
Climate change may well be a problem, but the chief of the United Nations’ agency on climate says it won’t destroy the world – and shouldn’t stop young people from having children. Alarmist rhetoric from “doomsters and extremists” that babies will destroy the planet “resembles religious extremism” and “will only add to [young women’s] burden” by “provoking anxiety,” he said. Petteri Taalas is no “climate-change denier.” He is secretary-general of theWorld Meteorological Organization (WMO), the UN’s special agency on weather...
Status and function: Drucker on the keys to a functioning society
This is the fifth in a series of essays on Peter Drucker’s early works. Peter Drucker published The Future of Industrial Man in the midst of World War II (1942). He was conscious of the need to defeat authoritarian governments beyond the battlefield. Free societies would have to prove themselves superior or the problems of fascism munism would continue to recur. In the book, he offered a formulation that he would go on to repeat in many other books and...
Can a big bad state deliver us from evil?
Thirty five years ago the American novelist Thomas Pynchon asked the question, “Is It O.K. To Be A Luddite?” The occasion was the then 25th anniversary of C.P. Snow’s Rede Lecture, “The Two Cultures of the Scientific Revolution,” which argued, way back in 1959, that our culture was increasingly polarized into “literary” and “scientific” factions unable to understand each other. Pynchon, from his 1984 vantage point argued: Today nobody could get away with making such a distinction. Since 1959, we...
Political idolatry: A Lutheran view
Is faith in politics “another Gospel”? A distinguished Lutheran scholar has weighed in on the matter, clearly delineating a Christian’s duty as a citizen from his duty to the Christ and his fellow body of believers. Gene Veith, the noted professor, provost, and editor, weighs in on the topic after taking notice of Acton’s article on President Trump’s recent “King of Israel” controversy. In his blogatPatheos, Veith shares insights gleaned from Lutheranism’s traditional “Two Kingdoms” theology. “The state’s purview is...
U.S. surges into top 5 economically free nations
For the second year in a row, the United States has increased its ranking in parison of the world’s freest economies. The good news came as the Fraser Institute released its annual “Economic Freedom of the World” report this morning. “The U.S. has ascended back into the top five most economically-free countries in the world,” said Fred McMahon, research chair at the Fraser Institute, which is based in Canada. The United States fell to 16th place in 2015 but rebounded...
9/11: An anti-capitalist jihad
“As you liberated yourselves before from the slavery of monks, kings, and feudalism, you should liberate yourselves from the deception, shackles, and attrition of the capitalist system.” This es, not from theCommunist ManifestoorDas Kapital, but a speech delivered by Osama bin Laden just before the sixth anniversary of 9/11. In the tragedy that grips our hearts every year on this date, it’s vital that we understand the ideology that fueled the worst act of terrorism in U.S. history. The theology...
Four caveats about the Official Poverty Measure
The U.S. Census Bureau released the official poverty measure (OPM) yesterday. Although the numbers were encouraging, there are at least four caveats that everyone who reads these statistics should keep in mind. Without making these adjustments, we may have an inaccurate picture of poverty in the U.S. 1. The OPM does not include the effects of government welfare programs. As the Census Bureauexplains, “The official poverty definition uses money e before taxes and does not include capital gains or noncash...
Fact check: 5 facts about the third Democratic debate of 2019
The Democratic Party held its third presidential debate on Thursday night. The 10 hopefuls made at least five proposals that were based on erroneous premises or that would harm the country. 1. Wealth inequality is destroying the world. Senator Bernie Sanders said he felt it was “unfair” pare his version of democratic socialism with the version practiced in Venezuela. But he distinguished himself from most of the field by promising bat wealth inequality: To me, democratic socialism means we deal...
Acton Line podcast: Boris Johnson fights for Brexit; The faith of Antonin Scalia
On June 23, 2016, Britain voted to exit the European Union, but since then, Members of Parliament have repeatedly delayed Brexit. While Prime Minister Boris Johnson is now fighting to keep Britain’s leave from the EU on schedule, establishment MPs mitted to ignoring the democratic voice of the British people. Rev. Richard Turnbull, director of The Center for Enterprise, Markets, and Ethics, helps explain the chaos surrounding recent events unfolding in Parliament and what the future likely holds for Brexit....
Chick-fil-A’s fast-food witness: Lessons on ‘Christian business’
Over the past decade, Chick-fil-A has rapidly risen as a leading contender in the fast-food wars, with soaring sales, ever-increasing market share, and a strong reputation for hospitality and customer satisfaction. In the last year alone, revenue rose by 16.7% to $10.5 billion, making Chick-fil-A the third largest restaurant chain in the United States. Given pany’s well-known Christian bent, such success has made it a primary exhibit among those in the faith-work movement—a sterling symbol of what a successful “Christian...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved