Home
/
RELIGION & LIBERTY ONLINE
/
Hold internet companies responsible for content on their platforms, not just the government
Hold internet companies responsible for content on their platforms, not just the government
Dec 28, 2025 12:26 AM

The alternative to holding panies like Facebook liable for third-party content on their sites is a regulatory machine that poses a far greater threat to free speech than self-monitoring.

Read More…

Frances Haugen’s recent whistleblower testimony regarding Facebook will only stoke the fires of the battle heating up in courts and legislatures over provisions originally addressed in Rule 230 of the Communications Decency Act. Limits placed by private panies on individuals and organizations have raised an alarm on both ends of the ideological spectrum.

Justice Clarence Thomas recently stated in a concurring decision that “we will soon have no choice but to address how our legal doctrines apply to highly concentrated, privately owned information infrastructure such as digital platforms.” A second issue addressed by the rule—the liability of panies for illegal content posted by third-party providers—has till now received less attention but is potentially just as dangerous and will undoubtedly receive more attention after Haugen’s testimony before Congress.

After some reflection, most who approach such issues from a foundation of individual freedom recognize that panies’ right to choose what and what not to post is very much in line with free markets and appropriately subject to the same rules petition relied on elsewhere. Concerns about large entities controlling what information the public has access to are alleviated by the right to enter pete in the market. Traditional avenues for content sharing, such as newspapers and broadcasters, have a long history petition.

As for social media, the flurry of activity following the riot at the U.S. Capitol is a telling example of what can happen. Twitter, Facebook, Apple, Google, Amazon, Twitch, Snapchat, Reddit, Shopify, and TikTok each took action to eliminate President Donald Trump’s ability to use their platforms to post information. In response to these actions, alternatives emerged. Millions are reportedly turning to alternative sites such as Gab, MeWe, Telegram, and Discord. In general, any bias shown by petitor creates an opportunity for others to fill the gap. Competition is a powerful force.

Some have also argued that decisions by the internet providers to exclude content is a violation of free speech. It is not. Freedom of speech is guaranteed by the U.S. Constitution as a way of preventing the government from interfering with the rights of individuals and private firms to say what they wish and only what they wish. It is not a tool for requiring private entities to say or to disseminate even what they wish not to.

Often overlooked, but most alarming, is the question of the alternative. If panies themselves don’t determine what content is biased and what isn’t, what content they believe to be accurate and what isn’t, who will? What is and isn’t acceptable to publish would have to be defined by someone, and that someone would probably be in the government. Whatever the costs are of panies in control of content, having the government in control presents its own set of dangers.

Requiring platforms to publish whatever the government insists they publish could, for example, risk having the government itself use major media platforms asspokespersons or propagandists for whatever the government happens to favor. Is that what advocates of forced publication wish to promote? pared to the es out looking pretty good as a way of regulating bias. Competition subjects decisions of bias to the judgment of the broad population in the form of the market, as opposed to the judgement of a single individual or small group of individuals (who might themselves be biased) at a regulatory agency.

A more difficult but equally problematic issue addressed by Rule 230 is the immunity provided for panies for all content posted on their platforms. panies and individuals accountable for actions that harm others is consistent with traditional views on liberty dating back to J.S. Mill’s argument in On Liberty: “that the only purpose for which power can be rightfully exercised over any member of a munity, against his will, is to prevent harm to others.” However, not all who would normally subscribe to libertarian views believe it is appropriate in this case. A recent Cato Institute article defends Rule 230’s immunity for panies, stating that “Section 230 leaves the responsibility for online posts with the appropriate agent: the (content provider).”

The costs and benefits of holding panies liable for the content they post must be assessed relative to the alternatives. Holding content providers, who may be private citizens merely ments on a web posting, responsible—not the pany that provides the platform for the ments—relies on the ability of the regulator to monitor content providers and, as mentioned above, creates the possibility that the regulator will use that authority to limit the information available that is damaging to the regulator itself. The regulator is not always going to be a disinterested third party. Despotism thrives on control over information.

Holding the pany liable would still require the regulator to monitor content; however, the regulator’s job would be easier and less easily used for nefarious purposes. The regulator’s job would be easier because the pany has an incentive to assist in the monitoring. The internet provider is likely able to do this more efficiently than can the government (more on that below). panies already develop algorithms to monitor content and can be expected to do so more earnestly as the punishment for failure increases.

Further, and importantly, any violation of the law by the pany is likely to end up in court, where the regulator will present its case and the pany will have the opportunity to defend itself before a branch of government independent of the regulator. An individual content provider could also go to court under the existing law, but if their resources are more limited, as in the case of a private citizen posting ments, there is a smaller likelihood of them doing so. By consolidating the incentive to challenge a regulator’s allegations of illegal content within a single pany, as opposed to a diffuse group of content providers, a law that holds panies liable for content decreases the potential for a corrupt regulator to restrict content just because it is harmful to the regulator, even when the content is not illegal.

Holding panies responsible may be more efficient as well. Ronald Coase introduced the idea that came to be known as the “least-cost avoider.” Coase argued that society is better off if the liability for an action is assigned to the party that can best keep the costs of that action low. What would be the cost of enforcing the law when only the content providers are liable, and how does pare with the cost of enforcing the law when the pany is liable? panies will almost certainly prove more efficient than government regulators at developing mechanisms for monitoring content. They’re already doing this—both in the interests of making their platforms more attractive and doubtless out of fear of government regulation—with sophisticated programming designed to identify pornography or threatening material. If they are legally responsible for ensuring that content isn’t published, they can be expected to develop more and more sophisticated methods for doing so.

panies will bristle at the idea of being held liable for third-party content posted on their sites. That isn’t surprising, given the current deal they have—free to publish anything they like and power to restrict what they dislike, with little responsibility for any harm caused by content they permit. There is no doubt that if they are held liable, any given internet provider would have to be more selective about what gets published, or how long illegal content remains on its site, thereby reducing the total amount of content available to the public. Thus, it is possible that imposing liability would reduce the amount of content provided by each internet provider.

However, as long as other panies are allowed to enter the market, the total content would not necessarily be less—it could just be dispersed among more outlets. The benefit is that the amount of illegal information about individuals (e.g., libel), events (e.g., threats of violence), or organizations would be lower because the internet providers would have effectively been hired to monitor content.

In short, the same basic principles of private property, freedom of choice, petition that are relied on in other product and service markets can be used in the market for information as well. And the same basic principles of efficient liability rules can best address the posting and dissemination of illegal content. Recent events, including the decisions by panies to eliminate President Trump’s ability to use their platforms to post information and petitive response of alternative mechanisms suggest that the marketplace is performing just as we would expect based on years of petitive behaviors in product markets. It is an imperfect process that is better than any realistically achievable alternative.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Would you give up the internet for a million dollars?
Are you better off than someone who has a million dollars in the bank? Probably not—at least pared to a millionaire today. But chances are you consider yourself better off than someone who was a millionaire in an previous era—and you may even be better off than someone who had a million dollars in the bank in the 1970s or 1980s. Don’t believe me? Then ask yourself this question: How much is [technological advance X] worth to me? That’s not...
The philanthropist’s dilemma — good intentions, harmful effects
Tim Sullivan, editorial director of Harvard Business Review Press, took a look at how difficult it actually is for philanthropists to give their money away and focused on the case of Paul English, founder of . In a Harvard Business Review article titled “The Philanthropist’s Burden” in the December issue, Sullivan talks about how, despite many causes to support, the real trick is to find the most effective organizations. He uses the Acton Institute Poverty, Inc. documentary to show how...
A poetic tonic for today’s psychic distress
When most literature students are asked about literature inspired by World War I, they typically respond with such names as Robert Graves, Wilfred Owen, Siegfried Sassoon and Richard Aldington. As well, T.S. Eliot and Ezra Pound are included by extension as both “The Waste Land” and “Hugh Selwyn Mauberley” are largely informed by the 1914 to 1918 conflagration. Largely forgotten is David Jones, a writer of many sensibilities that are all synthesized and informed by his Roman Catholicism. In Parenthesis,...
Financial endeavors can serve the common good
“Gregg lays out a careful and detailed argument for the proposition that, done well, financial endeavors can serve mon good,” says Adam J. MacLeod in a review of Acton Research Director Samuel Gregg’s most recent book For God and Profit: How Banking and Finance Can Serve the Common Good. MacLeod’s review at The Public Discourse, gives praise to Gregg’s book saying that anyone who feels called to the finance industry “can get quite a lot straight by reading this fine...
An economist’s Christmas: Is gift-giving wasteful?
During a season such as Christmas, where hyper-consumerism and hyper-generosity converge in strange and mysterious ways, it’s a question worth asking: How much of our gift-giving is inefficient and wasteful? For some, it’s a buzz-kill question worthy of Ebenezer Scrooge. For an economist, however, it’s a prodthat pushes us to createmore value and better align our hearts and hands with human needs. In a new video at Marginal Revolution, economists Tyler Cowen and Alex Tabarrock explore this at length, asking...
How humans became consumers
Consumption is arguably the first (or maybe second) economic concept mentioned in the Bible. After creating Adam and Eve and giving them the cultural mandate (“Be fruitful and increase in number; fill the earth and subdue it.”), God says to them, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all...
Understanding tax revenue and deadweight loss
Note: This is post #12 in a weekly video series on basic microeconomics. Why do taxes exist? What are their effects? In this video by Marginal Revolution University, economist Alex Tabarrok explainshow taxes affect consumer surplus and producer surplus. He also discusses the concept of deadweight by considering a real-world example from the 1990s: taxing luxury yachts. (If you find the pace of the videos too slow, I’d mend watching them at 1.5 to 2 times the speed. You can...
Samuel Gregg: Protectionism harmful in the long run
In a new article at The Christian Science Monitor titled “Can ‘economic nationalism’ keep more jobs in US?” Acton Director of Research Samuel Gregg is interviewed about President-elect Donald Trump’s stated goal of keeping jobs and businesses from leaving for foreign countries.In the analysis piece by reporter Patrik Jonsson, he cites Gregg as a critic of protectionism: In short, the United States cannot step back from the world without losing out, critics say. Trump’s plans are in the short-term “likely...
Unemployment as Economic-Spiritual Indicator — November 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
7 Figures: Marriage, Family, and Economics in America
The 2016 American Family Survey was designed to understand the “lived experiences of Americans in their relationships and families” andprovide “context for understanding Americans’ life choices, economic experiences, attitudes about their own relationships, and evaluations of the relationships they see around them.” Here are seven figures you should know from this recently released survey: 1. When asked what specific challenges are making family life difficult, one-third (32 percent) said the costs associated with raising a family, one-fourth (27 percent) said...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved