Home
/
RELIGION & LIBERTY ONLINE
/
Hold internet companies responsible for content on their platforms, not just the government
Hold internet companies responsible for content on their platforms, not just the government
Jan 27, 2026 1:08 AM

The alternative to holding panies like Facebook liable for third-party content on their sites is a regulatory machine that poses a far greater threat to free speech than self-monitoring.

Read More…

Frances Haugen’s recent whistleblower testimony regarding Facebook will only stoke the fires of the battle heating up in courts and legislatures over provisions originally addressed in Rule 230 of the Communications Decency Act. Limits placed by private panies on individuals and organizations have raised an alarm on both ends of the ideological spectrum.

Justice Clarence Thomas recently stated in a concurring decision that “we will soon have no choice but to address how our legal doctrines apply to highly concentrated, privately owned information infrastructure such as digital platforms.” A second issue addressed by the rule—the liability of panies for illegal content posted by third-party providers—has till now received less attention but is potentially just as dangerous and will undoubtedly receive more attention after Haugen’s testimony before Congress.

After some reflection, most who approach such issues from a foundation of individual freedom recognize that panies’ right to choose what and what not to post is very much in line with free markets and appropriately subject to the same rules petition relied on elsewhere. Concerns about large entities controlling what information the public has access to are alleviated by the right to enter pete in the market. Traditional avenues for content sharing, such as newspapers and broadcasters, have a long history petition.

As for social media, the flurry of activity following the riot at the U.S. Capitol is a telling example of what can happen. Twitter, Facebook, Apple, Google, Amazon, Twitch, Snapchat, Reddit, Shopify, and TikTok each took action to eliminate President Donald Trump’s ability to use their platforms to post information. In response to these actions, alternatives emerged. Millions are reportedly turning to alternative sites such as Gab, MeWe, Telegram, and Discord. In general, any bias shown by petitor creates an opportunity for others to fill the gap. Competition is a powerful force.

Some have also argued that decisions by the internet providers to exclude content is a violation of free speech. It is not. Freedom of speech is guaranteed by the U.S. Constitution as a way of preventing the government from interfering with the rights of individuals and private firms to say what they wish and only what they wish. It is not a tool for requiring private entities to say or to disseminate even what they wish not to.

Often overlooked, but most alarming, is the question of the alternative. If panies themselves don’t determine what content is biased and what isn’t, what content they believe to be accurate and what isn’t, who will? What is and isn’t acceptable to publish would have to be defined by someone, and that someone would probably be in the government. Whatever the costs are of panies in control of content, having the government in control presents its own set of dangers.

Requiring platforms to publish whatever the government insists they publish could, for example, risk having the government itself use major media platforms asspokespersons or propagandists for whatever the government happens to favor. Is that what advocates of forced publication wish to promote? pared to the es out looking pretty good as a way of regulating bias. Competition subjects decisions of bias to the judgment of the broad population in the form of the market, as opposed to the judgement of a single individual or small group of individuals (who might themselves be biased) at a regulatory agency.

A more difficult but equally problematic issue addressed by Rule 230 is the immunity provided for panies for all content posted on their platforms. panies and individuals accountable for actions that harm others is consistent with traditional views on liberty dating back to J.S. Mill’s argument in On Liberty: “that the only purpose for which power can be rightfully exercised over any member of a munity, against his will, is to prevent harm to others.” However, not all who would normally subscribe to libertarian views believe it is appropriate in this case. A recent Cato Institute article defends Rule 230’s immunity for panies, stating that “Section 230 leaves the responsibility for online posts with the appropriate agent: the (content provider).”

The costs and benefits of holding panies liable for the content they post must be assessed relative to the alternatives. Holding content providers, who may be private citizens merely ments on a web posting, responsible—not the pany that provides the platform for the ments—relies on the ability of the regulator to monitor content providers and, as mentioned above, creates the possibility that the regulator will use that authority to limit the information available that is damaging to the regulator itself. The regulator is not always going to be a disinterested third party. Despotism thrives on control over information.

Holding the pany liable would still require the regulator to monitor content; however, the regulator’s job would be easier and less easily used for nefarious purposes. The regulator’s job would be easier because the pany has an incentive to assist in the monitoring. The internet provider is likely able to do this more efficiently than can the government (more on that below). panies already develop algorithms to monitor content and can be expected to do so more earnestly as the punishment for failure increases.

Further, and importantly, any violation of the law by the pany is likely to end up in court, where the regulator will present its case and the pany will have the opportunity to defend itself before a branch of government independent of the regulator. An individual content provider could also go to court under the existing law, but if their resources are more limited, as in the case of a private citizen posting ments, there is a smaller likelihood of them doing so. By consolidating the incentive to challenge a regulator’s allegations of illegal content within a single pany, as opposed to a diffuse group of content providers, a law that holds panies liable for content decreases the potential for a corrupt regulator to restrict content just because it is harmful to the regulator, even when the content is not illegal.

Holding panies responsible may be more efficient as well. Ronald Coase introduced the idea that came to be known as the “least-cost avoider.” Coase argued that society is better off if the liability for an action is assigned to the party that can best keep the costs of that action low. What would be the cost of enforcing the law when only the content providers are liable, and how does pare with the cost of enforcing the law when the pany is liable? panies will almost certainly prove more efficient than government regulators at developing mechanisms for monitoring content. They’re already doing this—both in the interests of making their platforms more attractive and doubtless out of fear of government regulation—with sophisticated programming designed to identify pornography or threatening material. If they are legally responsible for ensuring that content isn’t published, they can be expected to develop more and more sophisticated methods for doing so.

panies will bristle at the idea of being held liable for third-party content posted on their sites. That isn’t surprising, given the current deal they have—free to publish anything they like and power to restrict what they dislike, with little responsibility for any harm caused by content they permit. There is no doubt that if they are held liable, any given internet provider would have to be more selective about what gets published, or how long illegal content remains on its site, thereby reducing the total amount of content available to the public. Thus, it is possible that imposing liability would reduce the amount of content provided by each internet provider.

However, as long as other panies are allowed to enter the market, the total content would not necessarily be less—it could just be dispersed among more outlets. The benefit is that the amount of illegal information about individuals (e.g., libel), events (e.g., threats of violence), or organizations would be lower because the internet providers would have effectively been hired to monitor content.

In short, the same basic principles of private property, freedom of choice, petition that are relied on in other product and service markets can be used in the market for information as well. And the same basic principles of efficient liability rules can best address the posting and dissemination of illegal content. Recent events, including the decisions by panies to eliminate President Trump’s ability to use their platforms to post information and petitive response of alternative mechanisms suggest that the marketplace is performing just as we would expect based on years of petitive behaviors in product markets. It is an imperfect process that is better than any realistically achievable alternative.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Quentin Tarantino and the Freedom of ’70s Cinema
One of the most celebrated of contemporary filmmakers has a new book out in which he shares how he has spent his career trying to recapture the exuberance, excitement, and exhilarating freedom of a special period in film history. Read More… Hollywood has largely run out of artists and doesn’t seem able or perhaps even interested in producing movies that can hold a candle to the great achievements of its 100-year history. America still dominates cinema, but it has debased...
Conservative Compassion Fatigue
The 1990s saw several Republican-initiated welfare-reform proposals gain little traction. But some progress was being made on the local level, where most people still saw hope for real, personal change. Read More… Part 3 of my series on poverty and the welfare state ended with a brief look at munity associations in South Dallas. As the Washington welfare-reform impasse in 1995 and 1996 dragged on, I traveled the country learning and speechifying. I learned much from Deborah Darden and her...
Fear and the Feeble Foundations of Ideology
Whether in the spiritual or the political realm, lies, fear, and a lust for power threaten human dignity and flourishing. But the light of truth shines in the darkness still. Read More… I recently read the monumental essay “The Power of the Powerless” (1978) by Soviet dissident Václav Havel and immediately began to draw parallels between how he describes socialist oppression and what I understand of diabolical oppression. As a veteran Marine Corps infantry officer and 20-year catechist in the...
The Myth of American Inequality
A new book challenges false narratives and skewed statistics that make the e prospects of Americans appear worse than they are. We must get our facts straight before we can implement better policies and eliminate a key obstacle to real progress: government-sanctioned disincentives to work. Read More… The notion of rising e inequality has permeated modern American discourse and is assumed as inherent to our economic system such that any claim to the contrary is easily dismissed as ignorance or...
The Return of Stoicism in an Age of Chaos
This ancient “philosophy” is cool again. In a world of constant change, ignoring what doesn’t ultimately matter makes a lot of sense. But it can only take a striving soul so far. Read More… Despite its popularity, or perhaps because of it, Stoicism is a difficult thing to define. Is it a philosophy, a nuanced outlook, a mindset, a healthy lifestyle, or a conservative fad? Is it inherently masculine? Is it toxic? Is it all these things? It’s also not...
U.S. Lawmakers Push to Cut Ties with Hong Kong over CCP Influence
“There is no longer a meaningful distinction between the PRC and Hong Kong.” Read More… 75-year-old Jimmy Lai is a firsthand witness to the Chinese Communist Party’s dedication to punishing its political enemies. Trapped in solitary confinement, the freedom fighter and former media mogul faces the possibility of life in prison if convicted under the CCP’s National Security Law. As Lai’s case garners international attention, more and more U.S. lawmakers ing to see the jailed entrepreneur’s story as indicative of...
C.S. Lewis on the Specter of Totalitarianism
The great Christian apologist’s “scientocracy” is upon us. What should be our response? Read More… It is safe to say C.S. Lewis is not known first of all for his treatment of totalitarianism. We are familiar with Lewis the Christian apologist, Lewis the writer of children’s stories and science fiction fantasy, Lewis the literary critic and Oxford don, and then chair of medieval and renaissance literature at Cambridge. We’re less familiar with Lewis the political thinker. But in the almost...
A Catholic College Guts Its Curriculum
Marymount is not alone in this. Colleges across the country are making hard decisions about what to keep and what to drop to stay afloat. But providing an education grounded in the search for truth, one that inspires the heart as well as the mind and that holds out hope of something more than a paycheck, should be part of that process. Read More… Some years ago, only tangentially related to the reading we were doing in our seminar class,...
John Wesley: The World Is My Parish
Part 2 of a series on the roots of evangelicalism invites us to consider the life and career of one of the evangelical movement’s great men: John Wesley, whose emphasis on personal conversion and methodical piety has influenced millions around the world. It also led to a fracture within the Church of England. Read More… Our journey through the 18th-century evangelical revival continues in pany of John Wesley (1703­–1791). Wesley was an extraordinary individual. First, he was a systematic organizer,...
Antonin Scalia’s Rise to Greatness
The first volume of a biography of the late Supreme Court justice has been published, opening a window into the highly influential—and polarizing—jurist’s life. It’s clear that his opinions were formed not merely in class- and courtrooms but also by the lived experiences of an Italian immigrant’s son. Read More… When Judge Antonin Scalia was confirmed to a seat on the Supreme Court of the United States on September 16, 1986, no senator voted in opposition. He was confirmed by...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved