Home
/
RELIGION & LIBERTY ONLINE
/
Hold internet companies responsible for content on their platforms, not just the government
Hold internet companies responsible for content on their platforms, not just the government
Dec 25, 2025 6:39 PM

The alternative to holding panies like Facebook liable for third-party content on their sites is a regulatory machine that poses a far greater threat to free speech than self-monitoring.

Read More…

Frances Haugen’s recent whistleblower testimony regarding Facebook will only stoke the fires of the battle heating up in courts and legislatures over provisions originally addressed in Rule 230 of the Communications Decency Act. Limits placed by private panies on individuals and organizations have raised an alarm on both ends of the ideological spectrum.

Justice Clarence Thomas recently stated in a concurring decision that “we will soon have no choice but to address how our legal doctrines apply to highly concentrated, privately owned information infrastructure such as digital platforms.” A second issue addressed by the rule—the liability of panies for illegal content posted by third-party providers—has till now received less attention but is potentially just as dangerous and will undoubtedly receive more attention after Haugen’s testimony before Congress.

After some reflection, most who approach such issues from a foundation of individual freedom recognize that panies’ right to choose what and what not to post is very much in line with free markets and appropriately subject to the same rules petition relied on elsewhere. Concerns about large entities controlling what information the public has access to are alleviated by the right to enter pete in the market. Traditional avenues for content sharing, such as newspapers and broadcasters, have a long history petition.

As for social media, the flurry of activity following the riot at the U.S. Capitol is a telling example of what can happen. Twitter, Facebook, Apple, Google, Amazon, Twitch, Snapchat, Reddit, Shopify, and TikTok each took action to eliminate President Donald Trump’s ability to use their platforms to post information. In response to these actions, alternatives emerged. Millions are reportedly turning to alternative sites such as Gab, MeWe, Telegram, and Discord. In general, any bias shown by petitor creates an opportunity for others to fill the gap. Competition is a powerful force.

Some have also argued that decisions by the internet providers to exclude content is a violation of free speech. It is not. Freedom of speech is guaranteed by the U.S. Constitution as a way of preventing the government from interfering with the rights of individuals and private firms to say what they wish and only what they wish. It is not a tool for requiring private entities to say or to disseminate even what they wish not to.

Often overlooked, but most alarming, is the question of the alternative. If panies themselves don’t determine what content is biased and what isn’t, what content they believe to be accurate and what isn’t, who will? What is and isn’t acceptable to publish would have to be defined by someone, and that someone would probably be in the government. Whatever the costs are of panies in control of content, having the government in control presents its own set of dangers.

Requiring platforms to publish whatever the government insists they publish could, for example, risk having the government itself use major media platforms asspokespersons or propagandists for whatever the government happens to favor. Is that what advocates of forced publication wish to promote? pared to the es out looking pretty good as a way of regulating bias. Competition subjects decisions of bias to the judgment of the broad population in the form of the market, as opposed to the judgement of a single individual or small group of individuals (who might themselves be biased) at a regulatory agency.

A more difficult but equally problematic issue addressed by Rule 230 is the immunity provided for panies for all content posted on their platforms. panies and individuals accountable for actions that harm others is consistent with traditional views on liberty dating back to J.S. Mill’s argument in On Liberty: “that the only purpose for which power can be rightfully exercised over any member of a munity, against his will, is to prevent harm to others.” However, not all who would normally subscribe to libertarian views believe it is appropriate in this case. A recent Cato Institute article defends Rule 230’s immunity for panies, stating that “Section 230 leaves the responsibility for online posts with the appropriate agent: the (content provider).”

The costs and benefits of holding panies liable for the content they post must be assessed relative to the alternatives. Holding content providers, who may be private citizens merely ments on a web posting, responsible—not the pany that provides the platform for the ments—relies on the ability of the regulator to monitor content providers and, as mentioned above, creates the possibility that the regulator will use that authority to limit the information available that is damaging to the regulator itself. The regulator is not always going to be a disinterested third party. Despotism thrives on control over information.

Holding the pany liable would still require the regulator to monitor content; however, the regulator’s job would be easier and less easily used for nefarious purposes. The regulator’s job would be easier because the pany has an incentive to assist in the monitoring. The internet provider is likely able to do this more efficiently than can the government (more on that below). panies already develop algorithms to monitor content and can be expected to do so more earnestly as the punishment for failure increases.

Further, and importantly, any violation of the law by the pany is likely to end up in court, where the regulator will present its case and the pany will have the opportunity to defend itself before a branch of government independent of the regulator. An individual content provider could also go to court under the existing law, but if their resources are more limited, as in the case of a private citizen posting ments, there is a smaller likelihood of them doing so. By consolidating the incentive to challenge a regulator’s allegations of illegal content within a single pany, as opposed to a diffuse group of content providers, a law that holds panies liable for content decreases the potential for a corrupt regulator to restrict content just because it is harmful to the regulator, even when the content is not illegal.

Holding panies responsible may be more efficient as well. Ronald Coase introduced the idea that came to be known as the “least-cost avoider.” Coase argued that society is better off if the liability for an action is assigned to the party that can best keep the costs of that action low. What would be the cost of enforcing the law when only the content providers are liable, and how does pare with the cost of enforcing the law when the pany is liable? panies will almost certainly prove more efficient than government regulators at developing mechanisms for monitoring content. They’re already doing this—both in the interests of making their platforms more attractive and doubtless out of fear of government regulation—with sophisticated programming designed to identify pornography or threatening material. If they are legally responsible for ensuring that content isn’t published, they can be expected to develop more and more sophisticated methods for doing so.

panies will bristle at the idea of being held liable for third-party content posted on their sites. That isn’t surprising, given the current deal they have—free to publish anything they like and power to restrict what they dislike, with little responsibility for any harm caused by content they permit. There is no doubt that if they are held liable, any given internet provider would have to be more selective about what gets published, or how long illegal content remains on its site, thereby reducing the total amount of content available to the public. Thus, it is possible that imposing liability would reduce the amount of content provided by each internet provider.

However, as long as other panies are allowed to enter the market, the total content would not necessarily be less—it could just be dispersed among more outlets. The benefit is that the amount of illegal information about individuals (e.g., libel), events (e.g., threats of violence), or organizations would be lower because the internet providers would have effectively been hired to monitor content.

In short, the same basic principles of private property, freedom of choice, petition that are relied on in other product and service markets can be used in the market for information as well. And the same basic principles of efficient liability rules can best address the posting and dissemination of illegal content. Recent events, including the decisions by panies to eliminate President Trump’s ability to use their platforms to post information and petitive response of alternative mechanisms suggest that the marketplace is performing just as we would expect based on years of petitive behaviors in product markets. It is an imperfect process that is better than any realistically achievable alternative.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The spiritual core of political hate
“A new study confirms that creeping tribalism has Americans bitterly divided, acrimonious, and dismissive of others based on political differences,” says Rev. Ben Johnson in this week’s Acton Commentary. “Behind this animosity lies a spiritual principle that Rev. Timothy Keller touched on during his address at this year’s Acton Institute annual dinner.” The problem, Keller said, is that people chose a “modern identity” by defining pletely with one, selected characteristic or feeling. Often, it is a profession, especially high-status careers...
Radio Free Acton: Hot, dirty, noisy: Purposeful work at Kerkstra Precast; Media blackout on Gosnell movie
On this episode of Radio Free Acton, award winning news anchor Anne Marie Schieber speaks with James Morgan about his job at Kerkstra Precast, an industrial plant. We get a look into James’ daily work and how he finds meaning and motivation in what he does. Then, Caroline Roberts talks to Phelim McAleer, co-producer of the newly released film “Gosnell: The Trial of America’s Biggest Serial Killer,” successful with audiences but since it’s release the film has faced harsh backlash,...
Manna and the land: God’s methods of miraculous provision
Throughout the Bible, we see miraculous moments of God’s immediate provision. He provides manna and quail for the Israelites in the wilderness (Ex. 16). For Elijah, he uses ravens to deliver bread and meat and later supplies daily meal and oil (1 Kings 17). He provides wine for the wedding at Cana (John 2). He multiples loaves and fishes among Jesus’ disciples to feed a crowd of five thousand (Matthew 14). Yet if God is able to intervene and provide...
Rev. Tim Keller on how the modern identity presents problems for life and business
On October 17, Rev. Timothy Keller delivered a keynote speech to a sold-out audience at the Acton Institute’s 2018 Annual Dinner. In his address, Keller explains the concepts of “traditional identity” and “modern identity” and their prevalence in present-day culture. Modern identity, claims Keller, presents serious problems for the contemporary business world. Keller presents the Gospel as the answer to modern issues of identity. From engaging work by scholars such as Charles Taylor to reciting lyrics from Disney’sFrozen, Keller’s municates...
Rev. Tim Keller on the myth of omnicompetence
One of the dangers of forming a modern identity around achievement is what Rev. Tim Keller calls “the success-failure whiplash.” Succeeding in one area can cause people to believe they have the skills and inner qualities to do anything, and everything, alone – that they are petent. Keller discussed the process in his address to the Acton Institute’s 2018 annual dinner, which he titled “Identity, Business, and the Christian Gospel”: If your identity has e your business and your profession,...
Does social media compromise free will?
In an article for Law and Liberty, Michael Matheson Miller, a research fellow at the Acton Institute, reflects on the book “10 Arguments for Deleting Your Social Media Accounts Right Now.” Written by Jaron Lanier, a “technologist and musician”, “10 Arguments” shares thought-provoking ideas about the dangers and risks involved with social media. “It’s worth noting that Lanier is not anti-technology,” Miller writes. Working panies like Atari and Microsoft, Lanier has devoted much of his life to the tech industry....
Explainer: What you should know about the White House’s report on socialism
What just happened? On Tuesday the White House released “The Opportunity Costs of Socialism,” a report outlining the “opportunity costs of socialism on the macro economy, including standards of living, and the impact on the Federal budget.” What is the purpose of the report? The purpose of 70-page report (the main text is 55 pages while the list of references is 15 pages), which was produced by the Council of Economic Advisers, is to “evaluate the claims of modern U.S....
Acton Institute continues its Mini-Grants on Free Market Economics program to support college faculty for research and teaching
iStock With the application now live, the successful Mini-Grants on Free Market Economics: Research & Teaching continues for the 2019 year. This grant program is intended to enhance the effectiveness in the research and teaching of market economics for faculty at colleges, universities, and seminaries in the United States and Canada. With minimal application requirements and a streamlined application process, there is an ample amount of time to prepare your ponents and apply by the March 31, 2019 deadline. The...
What exactly is the unemployment rate?
Note: This is post #98 in a weekly video series on basic economics. If someone has a job, they’re defined as “employed.” But does that mean that everyone without a job is unemployed? Not exactly. For the official statistics, you have to meet quite a few criteria to be considered unemployed in the U.S., explains economist Alex Tabarrok. In this video by Marginal Revolution University, Tabarrok explains how unemployment is officially defined by the federal government. (If you find the...
The enduring influence of Russell Kirk’s ‘The Conservative Mind’
This is the seventh in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. Back in the glory days of the Reagan years, I considered myself a rather hard-core libertarian. My mom—one of the most brilliant and well-read persons I have ever known (and ever will)—was a devout Goldwaterite and munist. She read everything under the sun, and she encouraged me to do the same, never censoring anything....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved