Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
Jan 15, 2026 6:05 AM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Textbook Bubble-Boys
According to AEI author Mark Perry, there is another education-related “bubble” to worry about: the textbook bubble. He writes that this textbook bubble “continues to inflate at rates that make the U.S. housing bubble seem relatively inconsequential parison.” He continues, “The cost of college textbooks has been rising at almost twice the rate of general CPI inflation for at least the last thirty years.” Given that many students use loan money to purchase books as well as pay for classes,...
Audio: Rev. Sirico on the ‘moral dimension of economic activity’
On Vatican Radio, Acton President and co-founder Rev. Robert A. Sirico discusses his new book Defending the Free Market: The Moral Case for the Free Market Economy with reporter Ann Schneible. According to Vatican Radio, the broadcasting station of the Holy See: … Fr Sirico highlighted his objectives in writing this book. Defending the Free Market, he said, was written “with the intention of making accessible economic ideas that I thought were important in general terms; but, in particular, especially...
Calvin Coolidge, Excessive Taxation, and the Moral Economy
Below is an excerpt from a 1925 Washington Post editorial on President Calvin Coolidge’s Inaugural Address. ments speak directly to the moral arguments Coolidge was making for a free economy. It is the kind of moral thinking about markets and taxes we desperately need today from our national leaders. The es from an excellent book, The High Tide of American Conservatism: Davis, Coolidge, and the 1924 Election by Garland S. Tucker, III. Few persons, probably, have considered economy and taxation...
Africans Join Together to Aid Frozen Norwegians
Africans unite to save Norwegians from dying of frostbite. By joining Radi-Aid, you too can donate your radiator and spread some warmth in the frozen wasteland of Norway. Why Africa for Norway? Imagine if every person in Africa saw the “Africa for Norway” video and this was the only information they ever got about Norway. What would they think about Norway? If we say Africa, what do you think about? Hunger, poverty, crime or AIDS? No wonder, because in fundraising...
Commentary: Living in the Shadow of the Fiscal Cliff
Jordan Ballor looks at the bipartisan lack of discipline in Washington on debt and spending, and the effect on future generations. “Christians, whose citizenship is ultimately not of this world and whose identity and perspective must likewise be eternal and transcendent, should not let our viewpoints be determined by the tyranny of the short-term,” he writes. “If we continue the current course of American politics, the fiscal cliff will end up being nothing more than a bump in the road...
Spartan Austerity and the Fiscal Cliff
Is spartan austerity driving us over the fiscal cliff?The latest step in the budget dance between House Republicans and the White House has to do with where tax increases (or revenue increases in general, depending on what is called what) fit with a deal to avoid the so-called “fiscal cliff.” As Napp Nazworth reports, President Obama has apparently delivered an ultimatum: “there would be no agreement to avert the ‘fiscal cliff’ unless tax rates are increased on those making more...
Interview: Rev. Sirico on ‘A Moral Case for a Free Economy’
Ann Schneible, who interviewed Rev. Robert A. Sirico for Vatican Radio today (see PowerBlog post for audio) also published an interview with the Acton Institute president and co-founder on the Catholic news site, Zenit. Excerpt: ZENIT: In response to those Christians and Catholics who are hesitant about buying into the idea of a free market economy, how can one demonstrate that there are elements to a free market – or Capitalist – economy which patible to Catholic social teaching? Father...
Raising Taxes without a Balanced Budget is Insane
It makes little, or really no sense for Americans to fork over more taxes without a balanced federal budget and seeing some fiscal responsibility out of Washington. The fact that the United States Senate hasn’t passed a budget in well over three years doesn’t mean we aren’t spending money, we are spending more than ever. The last time the Senate passed a budget resolution was April of 2009. We are constantly bombarded with rhetoric that “taxing the rich” at an...
Rachel Carson’s Environmental Religion
Review of Silent Spring at 50: The False Crises of Rachel Carson. Edited by Roger Meiners, Pierre Desrochers, and Andrew Morriss (Cato, 2012) During the 50 years following the publication of Rachel Carson’s Silent Spring, much has been written to discredit the science of her landmark book. Little, however, has been written on the environmentalist cult it helped spawn. Until Silent Spring at 50, that is. Subtitled “The False Crises of Rachel Carson,” Silent Spring at 50 is a collection...
How Powerball Preys on the Poor
When es to government programs for redistributing e, nothing is quite as malevolently effective as state lotteries. Every year state lotteries redistribute the e of mostly poor Americans (who spend between 4-9% of their e on lottery tickets) to a handful of other citizens—and tothe state’s coffers. A prime example is yesterday’s Powerball jackpot. Two people becameinstant multimillionairesfrom a voluntary transfer of wealth from their fellow citizens. The money came from the563 million tickets that were sold, as the old...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved