Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
Jan 28, 2026 7:01 PM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Dr. Andrew Abela Receives 2009 Novak Award
Maltese-American marketing professor, Dr. Andrew Abela, is the winner of the Acton Institute’s 2009 Novak Award. Dr. Abela’s main research areas include consumerism, marketing ethics, Catholic Social Teaching, and internal munication. Believing that anti-free market perspectives seem to dominate discussion about the social impact of business, Dr. Abela is working to explore Christian ethics further to show how these issues can be resolved more humanely and effectively through market-oriented approaches. To aid this work, Dr. Abela is currently preparing a...
PBR: Public Good and the Faith-Based Initiative
In response to the question, “What is the future of the faith-based initiative?” I have little confidence in the future of the faith-based initiative because conservatives who gain office are unwilling to take any fire at all in order to advance the cause beyond concept. At the same time, liberals will be unable to make productive use of the idea because of giant fissures regarding public religion in their movement. In theory, President Obama would make an ideal person to...
PBR: On Faith
In response to the question, “What is the future of the faith-based initiative?” Perhaps taking a cue from this week’s PBR question (or perhaps not), the On Faith roster of bloggers have been asked to weigh in on the following question this week: “Should the Obama Administration let faith-based programs that receive government grants discriminate against those they hire or serve?” Notable responses include those from Chuck Colson, Al Mohler, and Susan Brooks Thistlewaite, the latter of whom has these...
PBR: Monsma and Carlton-Thies Speak Out
In response to the question, “What is the future of the faith-based initiative?” As part of Christianity Today’s Speaking Out (web-only) feature, Stephen V. Monsma and Stanley Carlson-Thies, of Calvin College’s Henry Institute and the Center for Public Justice respectively, address the future of the faith-based initiative under President Obama. Monsma and Carlton-Thies outline five “encouraging signs” and one “major concern.” The encouraging signs include the naming of the office executive director (Joshua DuBois) and advisory council (including “recognized evangelicals”...
Acton Commentary: Race Alarmists Hijack Black History Month
Ignore those racial disparity studies that point to the “resegregation” of America’s educational system. They advance the lie that minorities cannot survive without whites. “What is best for e black and Latino students is what is best for all students: stable and supportive families, parental options, and high achieving schools with stellar teachers,” Bradley writes. Read mentary at the Acton website, and then discuss it here. ...
Acton Commentary: Choosing a Prosperous Future
“Focusing on education is not a distraction from the pressing business of economic recovery,” Kevin Schmiesing writes. “It is vital to ensuring it.” This focus should advance school choice and a reduction of administrative red tape. Read mentary at the Acton website, and share ments below. ...
Debunking the New Deal
It’s long been my contention that the mythology surrounding the New Deal in large swaths of the popular imagination plays an ongoing, important, and harmful role in politics and policy debate. For that reason, I e periodic attempts to debunk the myth. Jonah Goldberg offers a perceptive and enlightening perspective on New Deal historiography and its current uses and abuses. Unlike Daniel Gross (cited by Goldberg), I don’t care whether the analyst is an historian, economist, policy wonk, or journalist,...
Kaarlgard Declares ‘Failure of Morality, Not Capitalism’
In a Forbes blog post titled “Failure of Morality, Not Capitalism,” Rich Kaarlgard counters the critics of supply-side capitalism by pointing to an absence of morality. Kaarlgard declares: Many people do blame capitalism for bringing us to this low moment in the economy. Do they have a point? They do if capitalism, as they define it, is devoid of any underlying morality. True enough, it is hard to see any underlying morality when one surveys the present carnage caused by...
PBR: A Genuine Challenge to Religious Liberty
In response to the question, “What is the future of the faith-based initiative?” Jordan Ballor kindly asked me to offer a few words in response to this question, as I made it an area of expertise during the previous Administration. I’ve been working up to writing something more formal, but I’ll begin by thinking aloud here, as well as at my my home blog. Without further ado, here’s what I posted over there: By now, you’ve probably heard about the...
America’s Secular Challenge
I’ve been reading America’s Secular Challenge by NYU professor and president of the Hudson Institute Herb London. The book is essentially an extended essay about how elite, left-wing secularism undercuts America’s traditional strengths of patriotism and religious faith during a time when the nation can ill afford it. The assault on public religion and love of es in a period when America faces enemies who have no such crisis of identity and lack the degree of doubt that leaves us...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved