Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
Jan 28, 2026 12:35 PM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
On ‘Choosing’ Prostitution and a New View of Human Trafficking
Amsterdam’s Red Light District is infamous for its open prostitution. Now, though, it’s being used to raise awareness that what you see may not be what you believe it to be. In Chicago, police are working to help victims of human trafficking who may have traditionally been viewed simply as prostitutes and arrested as such. It’s a new mindset, says Michael mander of the Cook County Sheriff’s vice unit. It’s almost similar to a domestic violence issue…A lot of (people)...
Bonanza’s Adam Cartwright, a Cowboy in Black
In this week’s Acton Commentary, I adapt a section from my latest book focusing on an instance of passion” we find in an episode of Bonanza. I focus on the example of Adam Cartwright, who helps out an economically-depressed family faced with the tyranny of a greedy scrooge, Jedediah Milbank. There are many reasons to appreciate Bonanza, even if it is a product of its times, as in the stereotypical portrayal of Hop Sing, for instance. I also mention another...
To Restore the Dignity of Work, Look to Pastors Instead of Politicians
For Labor Day weekend, Peggy Noonan wrote a column pointing to the critical connection between the spiritual value of work and the moral strength of our culture. But as Greg Forster notes, her “search for a beacon of hope that can point us back toward the dignity of work, she neglects the church in favor of less promising possibilities.” In her column, she argues that to restore dignity and hope to our culture, we need politicians who celebrate – sincerely,...
German SWAT Team Storms Home of Homeschooling Family
In an early morning raid last week, a SWAT team stormed a residence in residence near Darmstadt, Germany. “I looked through a window and saw many people, police, and special agents, all armed,” says Dirk Wunderlich. “They told me they wanted e in to speak with me. I tried to ask questions, but within seconds, three police officers brought a battering ram and were about to break the door in, so I opened it.” “The police shoved me into a...
Calvin Coolidge and the Power of Connectedness
In the latest episode of mon Knowledge, Peter Robinson interviews Amity Shlaes, author of the new biography, Coolidge. Read Ray Nothstine’s review here. In the book, Shlaes makes an explicit connection between Coolidge’s rough-and-humble upbringing in Plymouth Notch, VA, and his bootstraps optimism merce and markets. The Coolidges believed that responsibility, hard work, and a virtuous life were bound to pay off, in large part because they experienced it in their own lives. On this, Robinson offers a wonderful follow-up...
Shareholder Activists: ‘We’re No Angels’ Edition
Shareholder activism, according to the headline in the most recent issue of PRWeek, is “rising” and panies [are] in crosshairs.” The ensuing article by Brittaney Kiefer, begins: Shareholder activism used to be just a nuisance that arose during proxy season, involving a group of contentious investors who tended to target smaller or less panies. However, in recent years activists have set their sights on panies, and more traditional investors are joining those fights. As shareholder activism goes panies are ing...
A Catholic Defense Of Freedom: Review Of ‘Tea Party Catholic’
Crisis Magazine‘s Gerald J. Russello has written a review of Tea Party Catholic, the new book from Acton’s Director of Research, Samuel Gregg. Russello outlines the premise of Gregg’s work: Gregg has peting stories to tell. First he wants to explain how a Catholic can responsibly defend limited government and the free market in accordance with Catholic teaching. This remains a crucial argument to make; since the 1980s, the welfare state has only expanded. As the financial and housing crises...
The Church Should Affirm Business People
Rudy Carrasco, frequent lecturer at Acton University and other Acton events, board member of the Christian Community Development Association, and the U.S. Regional Facilitator of Partners Worldwide, recently posted this on his blog, Urban Onramps: We call upon the Church world wide to identify, affirm, pray mission and release business people and entrepreneurs to exercise their gifts and calling as business people in the world – among all peoples and to the ends of the earth.We call upon business people...
ArtPrize: Art, Entrepreneurship, and Community Building
ArtPrize 2013, September 18-October 6, will be many things. For some, it will be a chance to experience art in a unique way, all over the city of Grand Rapids, for free. For others, it will be petition: hotly debated and fodder for discussion over the dinner table, at the water cooler and in the media. And for others, it will be a boost for local businesses. Now in its fifth year, ArtPrize was developed by Grand Rapids native Rick...
10 Perils of Prosperity
Sustained prosperity is new and sustained prosperity for masses of people pletely unprecedented. What is sustained prosperity? It’s three or more generations of people who do not need to focus on survival or live in economic depression, but who can fortably even if they live paycheck to paycheck. The only people who previously enjoyed sustain prosperity were the aristocratic landowners and royals especially of Europe and Asia. After the industrial revolution a few business men and bankers were added to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved