Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
Jan 8, 2026 6:37 AM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Faith of a Young Entrepreneur
In 2010 Alexandra Abraham slipped on a wet floor and into a business idea. According to Forbes magazine, U.S. restaurants face an estimated $2 billion in “slip and fall” lawsuits each year. So Abraham, a 23-year-old college student, designed and started manufacturing DripCatch, a plastic tray that snaps tightly on the racks that go inside industrial dishwashers to catch the water from getting on the floor. Abraham tells Resurgence how the experience has grown her faith and shown her how...
QE: Haven’t We Learned So Much Since 1609?
In response to my post last Thursday on the Fed’s signaling the possibility of more quantitative easing (QE), mentator using the pseudonym “Milton Friedman” wrote, have you checked inflation rates lately? they are at historic lows. if the parade of horribles doesn’t happen, shouldn’t that cause you to reconsider your understanding of the economy? economists have learned quite a few things since 1609… As I responded on that post, I’m not sure what “parade of horribles” he is referring to;...
Radio Free Acton with Amity Shlaes
In continuing with the work of highlighting Calvin Coolidge at Acton, Marc Vander Maas and I recently spoke with Amity Shlaes. Shlaes’s biography of the 30th president will be out in early 2013. She is a big fan of the Acton Institute and praised our work saying, “Acton has been all over the Coolidge case.” Shlaes is also interviewed in the Fall 2009 issue of Religion & Liberty. Listen to the podcast below: [audio: Marc and I also recorded an...
The Tortured Logic of the Obamacare Law
The Affordable Care Act, monly known as “Obamacare”, is a strange law from the perspective of economic theories of insurance markets. Still, one can see where its designers were starting from. The individual mandate may be onerous from a liberty standpoint, but it makes sense if you understand that insurance markets are vulnerable to a phenomenon known as the “death spiral.” The idea behind the death spiral is based on the recognition that insurance is a risk management scheme. panies,...
Movie Review: ‘Safety Not Guaranteed’
From the producers of Little Miss es this charming mix edy, suspense, drama, and—possibly—science fiction. Safety Not Guaranteed is the story of melancholy Darius (Aubrey Plaza), an intern at a Seattle magazine, who goes on assignment with reporter Jeff (Jake M. Johnson) and fellow intern Arnau (Karan Soni) to investigate the author of a peculiar classified ad that reads: *WANTED* Someone to go back in time with me. This is not a joke. You’ll get paid after we get back....
When Should Christians Refuse to Pay Taxes?
As the federal government es ever more willing to use taxpayer dollars to fund activites that violate the conscience of its citizens, we’re increasingly faced with the question of whether we should refuse to pay those taxes. Theologian R.C. Sproul Jr. says the Christian answer is clear: . . . I can say with confidence that Christians should in fact pay whatever taxes they owe even when that money ends up financing abortions. The Christian who pays such taxes has...
ResearchLinks – 08.03.2012
Articles: “Invited Articles: Business as Mission” Journal of Biblical Integration in Business 15, no. 1 (Spring 2012) The most recent issue of JBIB focuses on the subject of hybrid business and features a controversy on the subject of Business as Mission. Margret Edgell, the issue’s guest editor, describes it as follows: “Three invited authors respond to each other from their different disciplinary and theological perspectives. They raise and debate the question: Is Business as Mission a new field with great...
The High Cost of Conscience
The Obama administration’s controversial contraception-abortifacient mandate goes into effect yesterday, creating a difficult choice for pro-life business owners. If employers don’t change their plans, they will be hit with fines of up to $100 per employee per day. But if they stop providing health coverage, employers with more than 50 employees could be hit with an alternative fine of $2,000 per employee per year. As the Heritage Foundation has noted, for panies, the level of these fines would mean going...
What Board Games Can and Cannot Teach Us About Economics
One of the most basic forms of entertainment that friends and families share together is playing board games, such as Monopoly or Risk. While we may not realize is how much these games are teach us about economic ideas such as trade or scarcity. I must confess I’m a bit of a board game snob. I don’t really care mon games like Monopoly as I prefer so-called “designer” games such as the Settlers of Catan or Power Grid. In an...
The Prospects of More QE for Economic Stimulus: A Lesson from History
In today’s Wall Street Journal, Jon Hilsenrath and Kristina Peterson report, “The Federal Reserve is heading toward launching a new round of stimulus to buck up the weak economy, but stopped short of doing so right away.” The predicted means of stimulating the economy is another round of the unconventional policy of quantitative easing (QE), i.e. when a central bank purchases financial assets from the private sector with newly created money in effort to spark economic growth. Thus, the quantity...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved