Home
/
RELIGION & LIBERTY ONLINE
/
Hillary Clinton Proposes to Harm Disabled Workers
Hillary Clinton Proposes to Harm Disabled Workers
Dec 19, 2025 5:51 AM

“Most of economics can be summarized in four words: ‘People respond to incentives,’”says economist Steven E. Landsburg. “The rest mentary.”The same can (mostly) be said aboutelectoral politics: Politicians respond to incentives.

Politicians are often derided for following the crowd rather than leading on public policy. But in doing so they are often acting rationally. To gain votes you have to give people what they want, even if want they want is ultimately harmful.

When we can see or predict the destructive e of such policies there is a tendency to assume the politicians motives were dishonorable. But more often than not, politicians who endorse bad policies have noble motives —even if it is nothing more thanthe desire to give voters what they asked for.

I believe that is true in the case of Hillary Clinton, who became the first major presidential candidate to ever mend paying all disabled workers the minimum wage. I assume her motives are perfectly pure, even though the result would lead to increased unemployment for disabled workers.

Currently, if you want to hire someone, the minimum you can pay a worker is either zero or the federally mandated minimum wage. You can get away with paying nothing at all if you call the job an “internship” ply with a half-dozen government requirements. Otherwise, you must pay the worker $7.25 an hour.

But there is an exception to that rule. In 1938 Congress instituted what’s known as the 14c exemption to the Fair Labor Standards Act, which allows employers to obtain a special wage certificate from the Department of Labor that waives their obligation to pay disabled individuals the federally mandated minimum wage.

With this exemptionan employer can pay a mensurate wage,” a sub-minimum wage paid to a worker with a disability that is based on his or her individual productivity (no matter how limited) in proportion to the productivity of experienced workers who do not have disabilities performing essentially the same type, quality, and quantity of work in the vicinity where the worker with a disability is employed.

How is mensurate wage determined? As the U.S. Department of Labor explains:

In very simple terms, if the worker with a disability is 60% as productive when performing a particular job as is the experienced worker who does not have a disability performing the exact same job, mensurate wage for that worker with a disability would be at least 60% of the prevailing wage (the wage rate paid to the experienced worker who does not have a disability).

Here’s an example of how it works: In awidget factor the average worker can produce 100 widgets an hour, for which they earn$8 an hour. A disabled worker, however, may only be able to produce 50 widgets an hour. Because their productivity is only 50 percent of the average, they get half the average pay: $4 an hour.

Based on this standard, the employer has nothing to gain by hiring disabled workers and would do so simply out of charity. Instead of paying one fully productive worker, they could hire two disabled workers at 50 percent functionality. But the employer would gain no real benefit and so has no incentive to exploit disabled workers. Indeed, the employers who most often qualify for the exemption are non-profits like Goodwill Industries whose goal is to provide job skills and opportunities for the disadvantaged.

But some progressive disability rights activists decry this system as unfair. They point out that there may be little to no economic benefit for someone who may only earn a few dollars for their labor. On this point they are mostly right. But no one is expecting disabled people to be able to support themselves financially on $1 an hour. And they miss the reason this exemption is necessary and beneficial:work is about more than money — it’s also about the dignity of contributing to the world, to using our vocations to serve ourfellow man.

By eliminating the 14c exemption we would be telling disabled workers that since their productivityis not able to meet the threshold for the minimum wage, they musteitherwork for pensation (like unpaid interns) or else not beallowed to work at all.

It’s bad enough the government already sends this message to low-skilled workers. Why would we want to tell disabled workers they too aren’t worthy of having a job?

Politicians like Clinton have an obvious incentive to pander to voters who decry “inequitable pay.” But noble motives are no excuse for harming those who are most in need of the dignity of work.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Fair Trade Coffee Curing Poverty?
“Who could be against fairness?” Victor Claar asked this question at Acton University last month. He and Travis Hester gave a talk titled, “Fair Trade Versus Free Trade” with their focus on the coffee industry. They explained what the fair trade movement is, evaluated its effectiveness, and explored ways for caring people to help coffee growers e poverty. Before looking at the fair trade movement, it is important to note that coffee is what economists call an inelastic good. That...
Calihan Academic Fellowship Deadline: July 15
Don’t miss out on the opportunity to apply for a Fall 2013 Calihan Academic Fellowship. The fellowships provide scholarships and research grants to future scholars and religious leaders whose academic work shows outstanding potential. Graduate students studying theology, philosophy, religion, economics, or related fields are encouraged to apply. The application deadline is July 15. Information about eligibility, conditions, the selection process, and application requirements can be found on the Calihan Academic Fellowship page of the Acton Institute website. ...
What is a Baptist Political Economy?
How should Protestant Christians think about faith, work, and economics? To help answer that question, the Acton missioned a series of primers about political economy and the church from four faith traditions: Baptist, Wesleyan, Pentecostal, and Reformed ing). Chad Brand, the author of the Baptist primer, Flourishing Faith, was recently interviewed about the book and asked, “What is a Baptist political economy?” What political economy describes is the interface between government and whatever economic system prevails in a given nation...
Common Core: Homogenizing Schools and Our Children
Politicians and public educators seem to constantly revert back to status quo arguments of further centralization as a way to reform education failures in the U.S. The most recent push for uniformity in the public school system is the Common Core, a set of national assessment standards and tests that has been adopted by 45 states and will be implemented possibly as soon as the 2014 school year. President Obama enticed the states to adopt Common Core with his $4.35...
Secularizing Sam Adams
Jonathan Merritt reports on a decision made by the pany that produces Samuel Adams beer, Boston Beer Company, to redact “by their Creator” from an Independence Day ad featuring the Declaration of Independence. As Merritt writes, “We have arrived at a time in our history where some people are so offended by even the idea of God that they can’t bear to speak God’s name or quote someone else speaking God’s name. Worse yet, they have to delete God’s name...
Made to Give and to Receive
Photo Credit: youngdoo via Compfight cc In this mentary, “Made to Trade,” I explore the natural dispositions that human beings have to produce, exchange, consume, and distribute material goods. If you’ve ever noticed that a sandwich made by someone else tastes better than one you make yourself, you’ll know what I’m getting at: “Recognizing the satisfaction es from such a gift of service from another person illustrates an other-directed disposition that is a deep and constitutive part of human nature.”...
Corruption Is Getting Worse: Transparency International
Transparency International has released its 2013 findings regarding global corruption and bribery. The implications of corruption and bribery are manifold: they decrease confidence in governments, make it difficult for the poor and disconnected to get out of poverty, and break down trust throughout society. In fact, Transparency International found that two institutions that should be the most trusted (police and the judiciary) are the ones most riddled with corruption, world-wide. Here is one example: Fifty-year old Carmela [name has been...
The Shift from ‘Alleviating Poverty’ to ‘Creating Prosperity’
“We see poverty in the developing world and we ask—what can I do?” says Michael Matheson Miller, Research Fellow at the Acton Institute and the Director of Poverty Cure, “But what if the question that animates our activity is the wrong one?” What if instead of asking how we can alleviate poverty, we asked, “How do people in the developing world create prosperity for their families and munities?” This sounds like a simple shift, but it can transform the way...
Family, Flourishing, and the Cement of Society
The economic consequences of changing family structure are beginning to emerge, and as they do, it can be tempting to focus only on the more tangible, perceivable dangers. For example: “How many new babies are needed to keep Entitlements X, Y, and Z sweet and juicy for the rest of us?” Such concerns are valid, particularly as we observe the lemming-like march of the spending class. But as harsh as the more immediate shocks of family collapse may be, we’d...
Sobornost and Subsidiarity in Orthodox Christian Social Thought
Alexei Khomiakov, the Russian Slavophile thinker often credited with first articulating the Orthodox principle of sobornost. Today at Ethika Politika I offer an assessment of the phenomenon of globalization from the perspective of Orthodox Christian anthropology. In particular, I focus on the concept of sobornost in the thought of the Russian philosopher Vladimir Solovyov, writing, Solovyov’s account of the moral progress of humanity through globalization is rooted in the Russian idea of sobornost’, which Christopher Marsh and Daniel P. Payne...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved