Home
/
RELIGION & LIBERTY ONLINE
/
Guarding our hearts in an age of mass and social media
Guarding our hearts in an age of mass and social media
Jan 1, 2026 7:33 AM

I try to guard my attention closely for, as King Solomon admonishes, “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23). I don’t always succeed, but on my best days I focus on things I truly wish to understand through diligent study and things which I am able to do something about. The rest I trust to God and His providence. As Eli Lapp instructs his grandson in the film Witness, “What you take into your hands, you take into your heart.”

Failing to be good stewards of our attention can lead to indulgence in idle gossip, our own mere opinions, and ideological propaganda. My colleague Michael Miller recently warned us that our current media environment makes these temptations more acute:

The rise of what Edward Bernayspolitely called “public relations” firms along with the internet, cable news, social media, data collection, and efforts at behavior modification have made the conditions for propaganda even more favorable.

We like to define propaganda in a convenient way—limiting it, say, to Donald Trump’s twitter feed or whatever message we don’t like. The left will think of the alt-right and Fox News while the right will think of the mainstream media and gender ideology.

They all have a point. But even those of us who claim to be wary of state or other concentrations of power can easily ignore our own use of propaganda, or even justify it as necessary. As Ellul argues, every propagandist justifies his use of propaganda for good ends. The problem is, as Plato tried to tell us, propaganda isalways bad for human beings and society. It makes us susceptible to ideology. Worse, it turns us into liars.

Jennifer Rubin, writing for the Washington Post, points out that our fixation on social media distorts and conceals more about politics and the attitudes of our fellow citizens than it reveals:

Now, Pew is out with a new studyemphasizing how tiny a sliver of the electorate Twitter users are. We start with the reminder that only 22 percent of the population tweets. However, even within the Twitterverse only a minority tweet about politics. Just 39 percent of all users mention “national politicians, institutions or groups, as well as civic behaviors such as voting.” So 8.6 percent (39 percent of 22 percent) of the population is in the political Twitterverse. And 97 percent of the political Twitter’s material is produced by a mere10 percentof users: That is 2.2 percent of the population.

This distortion and concealment is then amplified in the mass media by its own increasing dependence on social media:

Equally bonkers is the tendency of journalists (who I have a sneaking suspicion are over-represented in that tiny population of frequent political Twitter users) to cover the campaign as if Twitter (i.e. they are their peers and equally obsessed political social media users) is representative of the population. And yet that is precisely what a good deal of political reporting looks like.

As Lord Acton pointed out long ago:

Common report and outward seeming are bad copies of the reality, as the initiated know it. Even of a thing so memorable as the war of 1870, the true cause is still obscure; much that we believed has been scattered to the winds in the last six months, and further revelations by important witnesses are about to appear. The use of history turns far more on certainty than on abundance of acquired information.

Reporting is hard work precisely because certainty is harder e by than information. It requires both scrupulous integrity and diligent study. Incentives to merely gossip, recycle conventional opinion, and advance propaganda are greater when incentives are directed toward ‘engagement’ rather than discovering truth.

Keeping these destructive incentives in mind as we make discriminating use of social and mass media can help us to guard our own hearts. Removing ourselves from gossip, refraining from uninformed statements of opinion, and examining our own bias through deep study of our world and ourselves can make us better stewards of our time, talents, and attention. The key to changing the world for the better has always been in changing ourselves. (1 Thessalonians 4:9-12).

Image Credit: Today Testing/Wikimedia Commons (CC BY-SA 4.0).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Charity Begins at Home
In a paper at the symposium I noted in yesterday’s post, Richard Helmholtz described the application of natural law in a particular case in which the judges observed that “charity begins at home,” since “it is a natural impulse to do good to one’s own family.” Because of the wonders of digital publishing and public libraries, I was able to borrow an ebook version of Winter’s Bone from my local library. As I noted yesterday, there’s a scene in the...
Work and Culture: where we meet in the glory of God
David Clayton, permanent artist-in-residence at Thomas More College of Liberal Arts, has written an appealing piece at The Way of Beauty, that connects the seemingly unlikely arenas of liturgy and economics. His thoughts are based on The Wellspring of Worship, by Jean Corbon, in which Corbon associates work and culture to the human experience of worship and liturgy. Clayton admits that linking liturgy and economics may be a stretch, but upon further examination shows that, with a proper understanding of...
The Impious Legacy of US Education
Virgil's Aeneas fleeing the sack of Troy with his father on his shoulders and leading his son by the hand. “Even the conventional everyday morality,” writes Vladimir Solovyov, demands that a man should hand down to his children not only the goods he has acquired, but also the capacity to work for the further maintenance of their lives. The supreme and unconditional morality also requires that the present generation should leave a two-fold legacy to the next,—in the first place,...
Will the Future Be More Religious and Conservative?
Over on The American, Eric Kaufmann, a professor of politics at the University of London, argues that population change is reversing secularism and shifting the center of gravity of entire societies in a conservative religious direction: The growing Republican fertility advantage largely derives from religion. In the past, people had children for material reasons—many kids died young, and fresh hands were needed to work the land and provide for parents in their old age. Today, we live in cities and...
Bigger and Better: 2012 Acton University
You only have a few days left to visit the website and register for the 2012 Acton University conference – the registration deadline is next Friday, May 18. Guided by distinguished, international faculty, Acton University is a four day experience (June 12-15) held in Grand Rapids, Mich. During the conference, our goal is to offer you an opportunity to deepen your knowledge and integrate rigorous philosophy, Christian theology and sound economics. If you have ever had the opportunity to attend...
Are Islam and Liberal Democracy Compatible?
This was the topic of our latest Campus Martius discussion group at the Istituto Acton office in Rome. Our guest speaker was law professor David Forte, who presented some of the challenges in furthering liberal democracy in Muslim-majority countries. Having studied and spoken on Islamic law for many years, Prof. Forte is no extremist on the question and had been generally optimistic about the democratization of the Muslim world. In the wake of the “Arab spring” and increasing persecution of...
Should Churches Get Tax Breaks?
The New York Times’ “Room for Debate” feature highlights religious freedom this week by asking the question: “Should Churches Get Tax Breaks?” The contributors, who span the continuum of opinions on the issue, include Susan Jacoby, Christopher L. Eisgruber and Lawrence Sager, Winnie Varghese, Dan Barker, and Mark Rienzi. Jacoby, who recently debated the merits of Christianity in American politics and Grand Rapids’ Fountain Street Church, is an advocate for secularism and author of The Age of American Unreason. Jacoby...
The Irony of Vanderbilt University’s Religious Discrimination
Recently, a Christian student group at Vanderbilt University has been told by the school’s administration that it will lose its recognized status on campus unless the group removes its requirement that its leaders have a mitment to Jesus Christ.”Administrators at the school had previously ruled thatreligious organizations must now allow any Vanderbilt student to be a candidate for a leadership office, regardless of religious beliefs or sexual orientation. For example, a Christian student group would be forced to allow the...
The Income Inequality We Ignore
Over on First Things, Michael W. Hannon, David J. Pederson, and Peter A. Blair write about the injustices of inequality. In many parts of their short article they had me nodding in agreement. But as with much that is written about e and wealth inequality, the article makes assertions that seem to have no basis in economic reality. For instance, the authors seem to claim that e inequality leads to power inequality which “harms civic friendship.” Charles Murray’s research in...
Bringing the Church to Work
Why the disconnect between work and worship? To reckon with this question, the Institute for Faith, Work & Economics (IFWE) blog recently launched a series on “Work and the Church Today.” In part one, Hugh Welchel, Executive Director of the IFWE, addresses the widening distance between the pew and the cubicle and, in response, prods the Church to invest itself in the lives of its businesspeople. Without any integration of faith and work, he says, professionals will continue to feel...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved