Home
/
RELIGION & LIBERTY ONLINE
/
Great news: Even ‘socialists’ love the free market (poll)
Great news: Even ‘socialists’ love the free market (poll)
Dec 27, 2025 3:22 PM

A Gallup poll released Monday made headlines: “Four in 10 Americans Embrace Some Form of Socialism.” However, the headline could have read, “Seven in 10 Americans reject the central premise of socialism.”

When Gallup asked if “some form of socialism” would be “a good thing or a bad thing,” 41 percent said it would and 52 percent said it would not. However, the public’s response to an ill-defined “socialism” reveals less than a more detailed question buried deeper in the same poll.

Gallup also asked Americans “whether they would prefer mostly free market or government control over several economic and societal activities.”

The poll shows that Americans trust the “free market” to be in charge of nearly every facet of society, including “the distribution of wealth” (by 40 percentage points), wages (27 points), and “the economy overall” (29 points).

Fewer than 41 percent of the people surveyed want the government to run any of these concerns, which are central to socialism. Clearly, some of the people who reportedly favor socialism are confused about socialism’s ends and means. If they oppose government redistribution of wealth and economic intervention, whatever economic system they think they support, it isn’t socialism.

The cognitive dissonance goes deeper, as Gallup noted that citizens prefer the market to take care of “two areas in which Democratic politicians have made proposals to greatly expand government involvement”: healthcare and college. And their skepticism of government is well-earned.

The UK’s outgoing prime minister, Theresa May, wanted to encourage apprenticeships – a laudable goal shared by many leaders across the Atlantic. Her Conservative government introduced a tax on large corporations to fund a new, government-controlled apprenticeship program under the Department for Education. Corporations then withdraw these funds to run the apprenticeships they had already been offering.

A new government report shows that public control reduced opportunity and disproportionately hurt the least advantaged. Apprenticeships fell by more than 125,000 after the introduction of the program. Furthermore, The Telegraph reports that “people with lower skills, and those from munities risk losing out due to employers’ preference to spend their levy on higher level apprenticeships.”

Simply put, the government taxed away the money these corporations would have used on apprenticeships for the less skilled. With less capital to spend, corporations prioritized high-quality programs that gave them the greatest return. The empowerment of the poor was redistributed to government bureaucrats in the name of helping the poor.

National healthcare, too, has increasingly visible problems. Single-payer systems demand rationing, and a Canadian appeals court recently ruled that doctors who participate in Canada’s government-funded system must facilitate abortions and assisted suicides, even if doing so violates their deeply held (and constitutionally protected) religious beliefs.

The only undertakings that respondents wanted government to handle are online privacy and environmental protection – and there are excellent arguments against trusting the state to oversee either of these sectors, as well.

If two-thirds of the American people remain skeptical of increasing government, why do so many say they support socialism? Thank the socialists themselves for the confusion.

Even today’s Communists have repackaged their dogma as decentralized hedonism.

British viral celebrity Ash Sarkar brandsher ideology as “fun Communism.” She explains, “Communism is a belief in the power of people to organize their lives as individuals – their social lives, their political and their economic lives – without being managed by a state.” Shedescribes Communism as “the desire to see the coercive structures of state dismantled, while also having fun.”

This is, to put it mildly, not the “lived experience” of any nation under Marxism.

Religious leaders who do not clarify their historic opposition to socialism only further this double-mindedness. All three Abrahamic faiths have traditionally supported the right to private property.

Even those who muddy the waters by calling Europe’s social welfare state “socialist” violate a core Christian objection to socialism.

“Socialists,” wrote Pope Leo XIII in Rerum Novarum, “by endeavoring to transfer the possessions of individuals to munity at large, strike at the interests of every wage-earner, since they would deprive him of the liberty of disposing of his wages, and thereby of all hope and possibility of increasing his resources and of bettering his condition in life.”

Thankfully, as this Gallup poll shows, even America’s putative “socialists” understand that God created humanity for freedom which is best delivered by the free market.

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Leaked emails reveal Clinton camp mocked Catholics
Have you ever wondered what liberal political activists and politicians think of Catholics? Well, thanks to Wikileaks you can get a glimpse into their views. In a couple ofemails from Hillary Clinton campaign chairman John Podesta’s account there are exchanges in which conservative Catholics are mocked. The first is the amusing titled“Catholic Spring.”Sandy Newman of Voices for Progress tells Podesta that she thinks there needs to be a “Catholic Spring” akin to the “Arab Spring”, the series of protest against...
When it comes to economics, Pope Francis gets caught up in the rhetoric
We all (probably) want to reduce poverty, but how do we actually go about doing that? Pope Francis has been extremely vocal about this problem, but many have taken issue with his suggested solutions.When describing modern capitalism, he’s used phrases like “globalización de la indiferencia” and “cultura del descarte” or a globalization of indifference and a throwaway culture. Beyond soundbites and one-liners, many are trying to get at the exact meaning of the Pope’s statements on economics and poverty. During...
Mars needs religion!
These Russian Orthodox cosmonauts get it. Click photo for source. … Or does religion need Mars? So argues mentator James Poulos at Foreign Affairs: What’s clear is that Earth no longer invites us to contemplate, much less renew, our deepest spiritual needs. It has filled up so much with people, discoveries, information, and sheer stuff that it’s maddening to find what F. Scott Fitzgerald called a fresh green breast of a new world — the experience of truly open horizons...
The moral consequences of economic growth
In 1820, America’s per capita e averaged $1,980, in today’s dollars. But by 2000, it had increased to $43,000. That economic growth has benefited the rich, of course. But it has also transformed the lives of the poor—and prevented many more from ing or staying poor. Because of economic growth we not only have less poverty and hunger, but less disease and and increase in life expectancy measured in decades. Yet despite these benefits we are often fortable with economic...
Video: John Wilsey On How To Read de Tocqueville’s ‘Democracy In America’
As fall takes hold, it’s time once again for the Acton Lecture Series to take center stage here at the Acton Institute. Last Thursday, John Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary, kicked off our fall 2016 series with a lecture on how to read Alexis de Tocqueville’s Democracy in America.Wilsey explores ways that Tocqueville’s background shaped him as an author,and the unique insights into American society that Tocqueville shared in his classic work....
Help people, not banks – reflections on the 2016 Nobel Prize in economics
Earlier this week the 2016 Nobel Prize in economics was jointly awarded to Oliver Hart and Bengt Holmström on Monday for their shared contributions to our understanding of contract theory. “Taken together the work of Hart and Holmström has allowed all of us to understand more clearly what a “good” contract might look like,” says Victor V. Claar in this week’s Acton Commentary, “even when both parties face an uncertain future.” Most of Professor Hart’s work has dealt with “principal-agent...
Christianity and Liberalism
Over at the Gospel Coalition last week I reviewed Larry Siedentop’s Inventing the Individual: The Origins of Western Liberalism. As I conclude, “The story he tells is true, but at some points only half-true. The half-truth is still valuable, though, if for no other reason than that it runs so counter to much contemporary self-understanding. Siedentop’s interpretation helpfully casts doubt on the dominant narrative of secularism’s emergence from the oppressive claims of God and religion.” One way of understanding the...
What Christ’s kingship means for religious liberty
In the newly translated Pro Rege: Living Under Christ the King, Volume 1, Abraham Kuyper reminds us that Christ is not only prophet and priest, but also king, challenging us to reflect on what it means to live under that kingship in a fallen world. Written with the aim of “removing the separation between our life inside the church and our life outside the church,” Kuyper reminds us that “Christ’s being Savior does not exclude his being Lord,” and that...
How to read a demand curve
Note: This is the fifthpost in a weekly video series on basic microeconomics. In a previous post we looked at how to understand the demand curve. In this video, we take a closer look by examining how to read the demand curve, how demand curves shift, and consumer surplus. And in the one posted below, we look at some important factors that shift the demand curve, such as changes in population, changes in e, prices of substitutes, and changes in...
The shepherd motif: Gregory Thornbury on Cain, Abel, and culture-making
“It needs to be our job to envision a different future for the church in which we teach our young people pete in the arena and be so excellent that they cannot be denied—to be shepherds.” -Gregory Thornbury In a recent lecture at the ERLC’s 2016 National Conference, Gregory Thornbury, President ofKing’s Collegein New York City, challenges the church to “stop talking about culture and engaging culture” and begin petitors into the “heart of the arena,” whether in finance, business,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved