“We see immediately that grace is inseparably connected with nature, that grace and nature belong together.” –Abraham Kuyper

In their new book, One Nation Under God: A Christian Hope for American Politics, Bruce Ashford and Chris Pappalardo offer a robustvision ofChristian political engagement, one that neither retreats from the world nor modates to its ideological whims.

While many have sought to construct such a vision by trying toalign “Christian values” with particular political programs, Ashford and Pappalardo begin by focusing on a more basictheological foundation. Before we even proceed with such questions, we ought to ask ourselves what the Gospel actually implies for all of public life.

Early on, the authors address thequestion by considering peting views of grace as it relates to nature, each resulting in its ownimplications for how we interact (or don’t) with the world around us. Some viewgrace as working against nature, leading many to outrightwithdrawal. Others view grace as being above or alongside nature, leading many to relish invariousflavorsof conflation partmentalization.

For Ashford and Pappalardo, however, the proper view includes agrace thatrenews nature. “In this vision grace is not opposed to the natural realm,” they write, “but neither does it hover above the natural realm or live in tension alongside the natural realm. Instead, grace restores the natural realm but also renews it, making the natural realm even better than it was before the fall.”

And while this certainlyopens up a range ofdiscussion on those “next step” questions, the authors remind us that it allbegins in basic Christian theology. “This is salvation,” they write, “purification, renewal, liberation, restoration, healing, and reconciliation. None of these terms implies a clean sweep, a replacement of one ‘bad’ world with a newer and better one. The salvation God brings into this world transforms it from the inside out.”

Through this perspective, being “in but not of the world” takes on a new transformational arc:

Living in a fallen world, it may seem to us that God’s grace is patible with the natural realm, but we must remind ourselves that the patibility is directional rather than structural and that all things will be redirected toward Christ in the end.

This means that we as believers must be redirective in our social, cultural—and, yes, political—activities. We seek to have God’s incarnate and written word shape our words and actions. We inquire about God’s creational thesis for politics and public life, discern the many ways sin speaks an antithesis to this design, and find ways to redirect politics toward Christ. This is an act of love for our neighbors, an act of obedience toward our King, and an act of eschatological hope. By faithfully redirecting the political realm, we paint a preview of ing kingdom, when he will renew this heaven and earth.

If we are able to actually to transform culture, improving it through our political preview, then so be it. But that is not the ultimate goal. Any cultural transformation we see will be prehensive nor enduring…But if we trust in the victory Christ has promised…what we preview for the world today will e reality on that last day. Redemption will finally transform us in the totality of our being, across the entire fabric of our lives.

Such a vision transforms our political action in profound ways, expanding our acts of obedience and faithfulness into a realm that many deem too dark, too lost, and inherently corrupt.

Lest we be tempted to wallow in fear and doubt over theprospects oftransformation, letus remember that grace has the power to renew nature, even in politics.