Home
/
RELIGION & LIBERTY ONLINE
/
Government Fees That Perpetuate Poverty
Government Fees That Perpetuate Poverty
Jan 1, 2026 12:32 AM

The Atlantic magazine published an article on July 5, 2016 highlighting the growing problems in Louisiana with legal financial obligations (LFOs) and their effect on poor defendants and the recently incarcerated. Former prisoners usually have a hard time finding a stable e post incarceration and LFOs often require former prisoners to pay thousands of dollars upon release. The average amount in the state of Washington is $1,347, with interest rates that make the debt increase over time. One woman the article mentions owed $33,000 upon her release from prison, and after making minimum payments for 13 years owed $72,000. This is an extreme example, but for the poor — who are the monly imprisoned on the socioeconomic scale — any amount can quickly e overwhelming and cause them to face more jail time.

The relationship between the poor and prison is one that has always existed, but one that has e more of a problem in the United States in the recent decades. A 2015 report by the Institute for Policy Studies (IPS) found that our current welfare and criminal justice system actually hurts the poor more than other demographics and in many cases lands them in prison. Their conclusion is that the poor and minority populations in the United States are profiled and arrested at unjust levels. This is not a groundbreaking conclusion, but their findings show some of the extent of the current problem. The problems exist all over the system and pervade different aspects of society from school discipline to Civil Asset Forfeiture Laws.

The report also highlights that the debts incurred upon release from prison that keep the poorest prisoners poor. In 1991, 25% of inmates owed some sort of court imposed fee or fine. By 2004 the number of inmates that owed money towards these fees and fines increased to 66 percent. Today, the report estimated that 80 to 85 percent of prisoners leave prison with this debt. These fines and being imprisoned can make you poor even if you are in the minority of prisoners that were not poor before prison. Between the costs of arrest and trial and the struggle to find a job post-imprisonment, many former prisoners e impoverished because of their arrest or time in prison.

The report observes that those who are arrested and not convicted may still face the time consuming and costly task of clearing their criminal record before they can find employment. Other policies the report cites include the discriminatory use of Civil Asset Forfeiture Laws, and the criminalization of Homelessness. Both have obvious implications for the poor, and many of the victims of discrimination in these cases have suffered from the other problems as well.

Strapping on government debt to former prisoners, who will struggle to find employment upon release, keeps poor people poor and opens up former criminals to the types of influences that could lead to new criminal activity. How is this better? If government is failing the poor, the answer cannot be to financially burden the poor as a remedy. Perhaps it’s time to dismantle and reconstruct our criminal justice to free ex-offenders from the poverty trap set by the intentions government policy makers.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Sirico: The Moral Basis for Economic Liberty
As part of its First Principles series in Political Thought, the Heritage Foundation has published The Moral Basis for Economic Liberty by the Rev. Robert A. Sirico, president and co-founder of the Acton Institute. You can read the paper online or download as a PDF. Abstract: Today, those who defend free markets and capitalism often do so solely on managerial or technical grounds, but economic liberty needs a moral defense as well. Defense of economic liberty without reference to morality...
Humans are not Economic Automata
Courtesy Evangelical Outpost and the always-interesting 33 Things, here’s a video on the strangeness of the economics of incentives and punishments: The lesson here is that people in real life, body and soul, are not simple rational economic actors who respond only to material realities. We exist in the context of social webs and relationships. But we also have non-material faculties; consciences, free choice, creativity, speculative reason. Homo economicus is useful as a partial model of human behavior, but it...
Free and (Mostly) Virtuous Links
Mark Tooley follows the Prophet Wallis as he descends from the heavens in a fiery chariot, with trumpets and shouts, and goes among our youth at Wisconsin’s Lifest in The Pearly Gatecrasher. Physicists close in on the “God particle” (how small they make Him) but worry about sensitivities surrounding the name. Says one of the particle chasers: “It embarrasses me. Although I am not a believer myself, it’s a misuse of terminology that might offend some people.” Reason.tv Editor in...
Democrat Outreach to Religious Left ‘Aggressive’ and ‘Not Diminishing’
Compared to the Republican Party, the Democrats’ embrace of politicized religion came late. And because Democrats have only in the last 5-6 years learned how to do the God talk (thanks in large part to the efforts of Jim “The Prophet” Wallis) they can be excused as greenhorns when they whine about not getting the Church folk more mobilized for blatantly partisan efforts. But it is really annoying when those in the pews don’t go the extra mile, isn’t it?...
Re: Gregg on Gold
In a recent post Dr. Sam Gregg outlined several arguments in the casefor returning to some kind of gold modity-based monetary system. One of the advantages to modity standard, Dr. Gregg argues, is that it “placed a high premium on economic security by reducing the uncertainty and risk that flows from fluctuations in the value of money that have nothing to do with the relative valuation of different goods and services.” One of the main determinants of trust in a...
Religious Development
Bill Easterly has a brief reflection on the role of religion in global societies, a role that must be taken into account by development ‘experts.’ Speaking of his experience at an Anglican worship service in Ghana: I think it’s something about how to understand people’s behavior, you need to understand how they see themselves. A good guess is that the people in the congregation this morning, in one of the poorest regions of Ghana, do NOT see themselves primarily as...
Acton on Kindle
Acton Institute has an eBook initiative underway and today we launch the first title on Amazon Kindle: Lester DeKoster’s “Work: The Meaning of Your Life.” Get yourself to the Kindle store to purchase this Christian’s Library Press work for $3.99 or to download a free sample. Soon to be added to the Kindle store is Jordan Ballor’s Ecumenical Babel, now available in hardcover from the Acton Book Shoppe and Amazon. Excerpt from “Work: The Meaning of Your Life” by Lester...
Privacy and Public Persons
This week’s Acton Commentary from Rev. Gregory Jensen, “Finding the Balance: Privacy and the Civil Society,” is a thoughtful reflection on the place of privacy in our modern life. I have recently made the claim that public persons, such as police officers and politicians, have a somewhat different claim to privacy than private persons. This was especially in the context of controversy over the legality of videorecording police officers while on the job. Gizmodo follows up on a previous item...
Work, Globalization, and Civilization
In this week’s Acton Commentary, “Lutheran World Federation Misses the Mark on Work and Wealth,” I reflect on the recently concluded general assembly of the Lutheran World Federation, held in Stuttgart. The theme of the meeting was “Give us today our daily bread,” but as I note, the assembly’s discussion of hunger, poverty, and economics lacked the proper integration of the value, dignity, and importance of work. As I contend, work is the regular means God has provided for the...
A ‘Reality Economics’ View of Entrepreneurship
This week I’m attending Mises University, one of the largest and most rigorous summer courses in the Austrian School of economics (or “reality economics,” as my friend Michael McKay likes to call it). Among the various lectures, there was one in particular that struck me as particularly relevant to the work of the Acton Institute. Peter Klein, professor of economics at the University of Missouri, delivered a presentation on entrepreneurship, a large part ofthe focus of his academic work. Dr....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved