Home
/
RELIGION & LIBERTY ONLINE
/
Government debt is no trivial thing
Government debt is no trivial thing
Dec 5, 2025 4:38 PM

How high is our national debt? $19 trillion (and climbing). While that’s an unfathomably high number, no one seems to be particularly concerned about it. No stranger to debt himself, wannabe-president Donald Trump has an idea how to tackle the nation’s financial woes. His hypothetical plan would be to “re-negotiate” with creditors or print more money, because, after all, it’s impossible to default when “you print the money.” In a new piece for The Stream, Samuel Gregg has some issues with this attitude toward government debt. There “is a problem that goes beyond Donald Trump,” he says. “Put simply far too may governments don’t acknowledge that they aren’t exempt from the moral responsibilities associated with borrowing.”

Gregg discusses the “foundations” of public debt and American founder (as well as the subject of a YUGE musical), Alexander Hamilton:

…Hamilton set America on the path to ing a dynamic capital-intensive economy. Key to that transformation was Congress approving most of Hamilton’s plan for dealing with the debts incurred by many of the states and Congress, especially during the Revolutionary War.

In his 1790 Report on Public Credit, Hamilton argued that the establishment of a public debt by which the new Republic assumed all these debts would simplify affairs and create the basis for the credit of what was, after all, supposed to be a sovereign state. With this credit established, Hamilton maintained, many Americans and foreigners would invest in government securities. According to Hamilton, the consequent capital inflow would provide the fuel for a takeoff of the American economy.

Hamilton’s plan had most of its anticipated economic effects. The stabilization of the price of government securities, for example, meant that wealthy Americans who had been reluctant to invest started doing so. Above all, foreign capital started surging into the United States, aided by the fact that war had broken out in Europe.

At the foundation of Hamilton’s system, however, was a very basic principle: that creditors should and would receive what they were owed. If investors were confident that government securities would be repaid in full, then they would invest.

What thus truly mattered was trust that the government would make good on its repayments. As Hamilton put it, “Opinion is the soul of it.”

Such confidence, however, wasn’t only a question of investors calculating that the American Republic was more likely to meet its debt-obligations than, say, the late-eighteenth century France whose revolution was partially triggered by national insolvency. The successful maintenance of a nation’s public credit, Hamilton believed, also required certain mitments. There were, Hamilton wrote, “considerations of still greater authority” applicable to sovereign debt questions, these being directly derived from what Hamilton called “immutable principles of moral obligation:” i.e., a willingness to fulfill promises.

Gregg jumps to the country’s present financial woes:

One can’t help but think that some contemporary politicians’ public spending proposals suggest that they don’t take the moral obligation for governments to pay their debts seriously. One recent study indicated that the economic plans of another populist — Senator Bernie Sanders — would augment America’s public debt by a whopping $18 trillion over the next ten years. Should this e to pass, one can imagine a Sanders Administration adopting a position similar to some of the Donald’s earlier reflections on how to address America’s public debt challenges.

In his 1790 report, Hamilton stated that he wanted to see “incorporated as a fundamental maxim in the system of public credit of the United States that the creation of debt should always be panied with the means of extinguishing it.” He wasn’t only speaking of the fiscal ability to do so. Hamilton also had in mind the moral responsibilities attached to any exercise in borrowing. That doesn’t mean that governments must sacrifice a society on the altar of debt-repayment. It does mean, however, that America needs to think far more seriously about the morality and justice of public borrowing.

In an age of populism, the need has never been greater.

Read “Trump, Sanders and other politicians dismiss the moral obligations of government debt” at the Stream. For more insight from Gregg on money, America, and Western society, purchase his newest book, For God and Profit.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 5
This post examines Peter Martyr Vermigli’s understanding of natural law, while Part 6 will take up the natural-law thinking of Jerome Zanchi, Martyr’s former student and colleague. Martyr was born in Florence in 1499, entered the Augustinian Canons, and took a doctorate in theology at the leading center of Renaissance Aristotelianism, the University of Padua. His favorite authors were Aristotle and Thomas. In Italy he enjoyed a distinguished career as teacher, preacher, and abbot. By 1540 he was already Protestant...
Another Round in the Moyers/Beisner Saga
For those still interested, the latest installment of the Bill Moyers/Cal Beisner saga is in (for those of you who need refreshing, check out the posts here, here, and here. Moyers summarizes his side of the story with links here, under the section titled “Moyers and Beisner Exchange”). Last week, on Oct. 25, Bill Moyers circulated another letter to Beisner (linked in PDF here). As of Friday, Oct. 27, Beisner said, “Granted that I hope to pursue reconciliation consistent with...
What is Truth!
Hugh Hewitt interviewed Andrew Sullivan on the radio last week about Sullivan’s book, The Conservative Soul: How We Lost It, How to Get It Back. Discussing the value of various figures throughout history as moral heroes, Sullivan speaks of “the great question that Pilate asked, what is truth? The truth is not quite as easy and as simple as we sometimes think it is. And the truth about everything, the meaning of the whole universe, is something that is, by...
Politics and the Experience of the Kingdom
Fr. Alexander Schmemann One of the blessings we can look forward to on election day in the United States is the certain knowledge that, at last, we’ll be able to turn on the radio or TV without having to endure the unrelieved assault of political advertising. There seems to be some strange metaphysical law of campaigning that encourages politicians to outrageously inflate the actual record of plishments, and outrageously enlarge the scope of hopeless promises, as the number of campaign...
CT on Political Races to Watch
Christianity Today has identified four political races to watch that “feature debates about issues of special concern to evangelicals.” One of these is Michigan’s race for governor between incumbent Jennifer Granholm and challenger Dick DeVos. CT is featuring the economy as an issue of evangelical concern in this race: The September news of massive layoffs by Ford has e far mon in Michigan. Unemployment stands at 7.1 percent, well above the national average. What’s bad for the state could be...
Ghosts in Paper Houses
One thing that they do over at GetReligion is track “ghosts” in news stories. I think I found one this morning on the CBS Morning Show, and it’s fitting to talk about it given that today is Halloween. The piece was on the charitable work of a Houston policeman, Bob Decker, who founded the charity Paper Houses Across the Border (video here). As part of their “Heroes Among Us” series, based on profiles published in People magazine, CBS described Decker’s...
Christian Carnival CXLVI
Just in time to celebrate All Saints Day, I’m hosting this week’s Christian Carnival over at The Evangelical Ecologist. I visited each site while building the carnival page and was impressed by what was there. If it’s been a while since you’ve had a chance to expand your blogroll or your boundaries of contemporary Christian thought, you really should drop by. You’ll be encouraged and challenged in many ways. If you’re a Christian blogger, you can find out more about joining...
Banning Broadband or Making Markets Possible?
Karl Bode at Broadband Reports accuses various free-market think tanks of inconsistency and even hypocrisy in their approaches to the question of broadband internet regulation: “Wouldn’t banning towns and cities from offering broadband be regulation? And wouldn’t it be ‘un-necessary regulation’ panies like AT&T have discovered they can pete in the muni-wireless sector? Strange how such rabid fans of a free-market aren’t interested in allowing market darwinism to play out,” he observes (HT: Slashdot). It seems to me not to...
Follow-Up on Climate Change at the Economist
About a month ago I posted some responses to the editorial position taken at the Economist. One of their claims was with regard to the Kyoto Protocol and that “European Union countries and Japan will probably hit their targets, even if Canada does not.” At the time I registered skepticism with respect to these estimates. Turns out my skepticism was well-founded. From Wired News: Between 1990 and 2004, emissions of all industrialized countries decreased by 3.3 percent, mostly because of...
Inflation: A Moral Problem
Despite signs of a cooling economy, the Fed is holding the line on interest rates. And reason is fairly simple: Worries about inflation. While there are many good reasons for fiscal restraint in the face of the inflation threat, there are also larger moral issues at work, says Sam Gregg. Inflation strikes at the economy’s ability to assist people to achieve their full human potential. “Tough monetary policy is not just good economics,” Gregg writes. “It’s also an exercise in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved