Home
/
RELIGION & LIBERTY ONLINE
/
Government debt is no trivial thing
Government debt is no trivial thing
Dec 10, 2025 3:39 AM

How high is our national debt? $19 trillion (and climbing). While that’s an unfathomably high number, no one seems to be particularly concerned about it. No stranger to debt himself, wannabe-president Donald Trump has an idea how to tackle the nation’s financial woes. His hypothetical plan would be to “re-negotiate” with creditors or print more money, because, after all, it’s impossible to default when “you print the money.” In a new piece for The Stream, Samuel Gregg has some issues with this attitude toward government debt. There “is a problem that goes beyond Donald Trump,” he says. “Put simply far too may governments don’t acknowledge that they aren’t exempt from the moral responsibilities associated with borrowing.”

Gregg discusses the “foundations” of public debt and American founder (as well as the subject of a YUGE musical), Alexander Hamilton:

…Hamilton set America on the path to ing a dynamic capital-intensive economy. Key to that transformation was Congress approving most of Hamilton’s plan for dealing with the debts incurred by many of the states and Congress, especially during the Revolutionary War.

In his 1790 Report on Public Credit, Hamilton argued that the establishment of a public debt by which the new Republic assumed all these debts would simplify affairs and create the basis for the credit of what was, after all, supposed to be a sovereign state. With this credit established, Hamilton maintained, many Americans and foreigners would invest in government securities. According to Hamilton, the consequent capital inflow would provide the fuel for a takeoff of the American economy.

Hamilton’s plan had most of its anticipated economic effects. The stabilization of the price of government securities, for example, meant that wealthy Americans who had been reluctant to invest started doing so. Above all, foreign capital started surging into the United States, aided by the fact that war had broken out in Europe.

At the foundation of Hamilton’s system, however, was a very basic principle: that creditors should and would receive what they were owed. If investors were confident that government securities would be repaid in full, then they would invest.

What thus truly mattered was trust that the government would make good on its repayments. As Hamilton put it, “Opinion is the soul of it.”

Such confidence, however, wasn’t only a question of investors calculating that the American Republic was more likely to meet its debt-obligations than, say, the late-eighteenth century France whose revolution was partially triggered by national insolvency. The successful maintenance of a nation’s public credit, Hamilton believed, also required certain mitments. There were, Hamilton wrote, “considerations of still greater authority” applicable to sovereign debt questions, these being directly derived from what Hamilton called “immutable principles of moral obligation:” i.e., a willingness to fulfill promises.

Gregg jumps to the country’s present financial woes:

One can’t help but think that some contemporary politicians’ public spending proposals suggest that they don’t take the moral obligation for governments to pay their debts seriously. One recent study indicated that the economic plans of another populist — Senator Bernie Sanders — would augment America’s public debt by a whopping $18 trillion over the next ten years. Should this e to pass, one can imagine a Sanders Administration adopting a position similar to some of the Donald’s earlier reflections on how to address America’s public debt challenges.

In his 1790 report, Hamilton stated that he wanted to see “incorporated as a fundamental maxim in the system of public credit of the United States that the creation of debt should always be panied with the means of extinguishing it.” He wasn’t only speaking of the fiscal ability to do so. Hamilton also had in mind the moral responsibilities attached to any exercise in borrowing. That doesn’t mean that governments must sacrifice a society on the altar of debt-repayment. It does mean, however, that America needs to think far more seriously about the morality and justice of public borrowing.

In an age of populism, the need has never been greater.

Read “Trump, Sanders and other politicians dismiss the moral obligations of government debt” at the Stream. For more insight from Gregg on money, America, and Western society, purchase his newest book, For God and Profit.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A New Kind of Evangelical Presence
Pundits and pollsters are sorting out the results of Tuesday’s elections day-by-day now. Most are agreed that these mid-term elections do not signal a huge victory for the political left. But why? The Democrats did win both houses of Congress didn’t they? Most of the seats lost by Republicans were lost to candidates as a result of the Democrats running men and women who were far less extreme than the voices of the post-60s crowd that has controlled their party...
More on Gerson and Evangelical Politics
As a follow-up to John Armstrong’s post, I point you to this excellent response to Gerson’s article by Joe Knippenberg at No Left Turns (HT: Good Will Hinton). Knippenberg raises the relevant question whether “the ‘new evangelicals’ he describes will have sound practical judgment to go along with their decency and moral energy.” I think it’s true that the potential is there for the “new” evangelicals to go the Jim Wallis route, who is proclaiming the election as “a defeat...
Catholic Social Teaching and Health Care
Susan Stabile, a law professor at St. John’s University and a contributor to Mirror of Justice, analyzes the current state of health coverage in the United States in light of Catholic social teaching in this article. I have quibbles here and there along the way, but on the whole the approach and the conclusions are sound. She is probably right that Health Savings Accounts (HSAs) have limited value, though my reasoning would be a little different. I would say that,...
Conservatives and the GOP
In an op-ed last week, Acton senior fellow Jerry Zandstra argues that in Michigan, even though the GOP lost, conservatives won. In “GOP loses, but conservatives win in Michigan” Zandstra explains the phenomenon that “Conservative positions won in the ballot initiatives but Republican candidates lost.” Some more evidence that Republicans have generally abandoned conservative economic es from Cato@Liberty’s examination of the voting records of ousted GOP lawmakers (HT: AmSpec Blog). The conclusion? “The great majority of losing Republicans were economic...
The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 7
This post concludes my series on the largely forgotten catholicity of Protestant ethics, with a few brief remarks and reflections. My goal for this series, as stated in Part 1, was to show that voluntarism and nominalism are not the same thing, that two important Reformed theologians (Peter Martyr Vermigli and Jerome Zanchi) had more than a passing interest in Thomism (or intellectualism as Pope Benedict XVI referred to it in his now famous Regensburg address), and that evangelicals need...
The Social Aspect of the Gospel
In preparing for the paper I’m giving this week on Bonhoeffer’s views of church and state, I ran across the following quotes, which nicely illustrate his view of the gospel and its relation to alleviation of social oppression and suffering. In his essay, “Ultimate and Penultimate Things,” he writes, It would be blasphemy against God and our neighbor to leave the hungry unfed while saying that God is closest to those in deepest need. We break bread with the hungry...
This Week at ETS
A number of us who are affiliated with the Acton Institute in various ways will be traveling to Washington, D.C. this week to attend the 58th annual meeting of the Evangelical Theological Society, “Christians in the Public Square.” I hope to bring you updates from some of the more interesting and engaging presentations. With that in mind, for your interest below are the papers scheduled to be given by Acton scholars: Wednesday, November 15 E. Calvin Beisner, “Scientific Orthodoxies, Politicized...
Chicken Little circa 2006
The UN has been busy updating the Chicken Little fable into a contemporary context. You know the story where the little chick runs around crying, “The sky is falling! The sky is falling!” In this edition, however, the looming disaster is (predictably) climate change. The es courtesy of the U.S. Senate Committee on Environment and Public Works (HT: NewsBusters). Sedna, the Mother of the Sea The Gaia motif is perhaps the most revealing part, as in “Tore and the Town...
Reflections on ETS Day One
Things were busy here yesterday at the annual meeting of the Evangelical Theological Society in Washington, D.C. With over 1800 registered attendees and 600+ papers being presented, the ideas are flying fast and furious. My paper on Bonhoeffer’s views of church and state went well. A few people asked me to send them copies of the paper, so expect a series of blog posts containing the text ing days (once I clean up the textual apparatus). One highlight of the...
Food for Thought: Andrew Sullivan and Retrofitted Christianity
The Hugh Hewitt/Andrew Sullivan kerfuffle has been mentioned a few times on the PowerBlog (here and here, for example), and while the dust has largely settled from that event, the issues that it raised continue to be addressed in various corners of the blogosphere. The most interesting (and mentary that I’ve read on Sullivan and his new book is by the Rev. Dr. Mark Roberts, who serves as Senior Pastor of Irvine Presbyterian Church in Irvine, California. Roberts’ critique is...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved