Home
/
RELIGION & LIBERTY
/
"Good Capitalism Bad Capitalism," and the economics of growth and prosperity
"Good Capitalism Bad Capitalism," and the economics of growth and prosperity
Jan 14, 2025 6:38 AM

The authors of Good Capitalism, Bad Capitalism explain why capitalism is not a monolithic construct. Before the end of the Cold War there was a perception that capitalist economies were generally the same, due to the stark contrasts between Western economies and mand economies. Authors William J. Baumol, Robert E. Litan, and Carl J. Schramm draw out distinctions between different forms of capitalism and which models best promote growth and productivity. The four main types they identify are oligarchic capitalism, state guided capitalism, big firm capitalism, and entrepreneurial capitalism. While all of these systems respect property rights to one degree or another, the authors argue that there are significant differences among these types and how efficiently each promotes economic growth and expansion.

Oligarchic capitalism, which is prevalent in much of Latin America, Africa, and the Middle East, is to be avoided because it’s designed to promote the interests of the ruling few. State guided capitalism tends to be consistently behind the demands of market forces, as government makes many mistakes in trying to manage an economy. Big firm capitalism can at times be reluctant to change and can lag in innovation. Big firm capitalism typifies much of the super corporations of continental Europe and Japan.

Entrepreneurial capitalism is by far the best system because it promotes new breakthroughs in technology and innovation. The United States is by far the greatest example of entrepreneurial capitalism. “Without the entrepreneur, [scientific] knowledge might possibly have lain dormant in the memory of one or two persons . . . younger firms produce substantially more innovations per employee than larger more established firms,” the authors say.

This form of bines the entrepreneurial spirit within an economy that also hosts large, established corporations. In essence, it’s bination of the entrepreneurial spirit with big firm capitalism. In fact, corporations are needed in order to refine and mass produce the innovations into affordable and useful products for the consumer.

More than half of the jobs in the United States are created by firms that are less than 5 years old. In addition, the authors propose some policies that will enhance the formation of a successful entrepreneurial economy. First, in an entrepreneurial economy, it must be relatively easy to form a business without expensive start up costs related to bureaucratic red tape. Incentives for growth are also seen as critical, as well as mitment to free trade, and property and contract rights. Also, governments “must discourage activity that aims to divide up the economic pie” rather than to increase the size of the pie.

“The lesson we draw from this history is that without entrepreneurs, and without the right incentives for them to devote themselves enthusiastically and tirelessly mercial use of their innovations, economic progress cannot be counted on and indeed is unlikely to occur,” the authors tell us.

Good Capitalism Bad Capitalism reinforces something many of us may already know -- the United States has been an economic force unlike any nation in the history of the world. But there is no immutable law that says it will always be so. Entitlement programs and a tax system in dire need of reform pose a threat to our long term prosperity and an ability to petitive. Ultimately, a mitment to financial incentives that allow entrepreneurial endeavors to succeed and flourish will go a long way in sustaining the United States as the economic powerhouse of the highest order.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Editor's note
Sometimes before you get to the main argument, you have to argue about what you are arguing about. Perhaps that seems tedious, but if you bear with me, you might be convinced that it is important. This issue of Religion & Liberty features several pieces that try to clarify what we are arguing about. Our new managing editor, Ray Nothstine, reviews Good Capitalism, Bad Capitalism, and praises the authors for sorting out the many phenomena that are described as...
Praying and paying: Amity Shlaes' "The Forgotten Man"
In my high school U.S. history class, I often argued with my teacher about the legacy of Franklin Delano Roosevelt. My youthful contention was that FDR had expanded the scope of government beyond the intent of the founders and harmed the economy. My teacher took the conventional view of Roosevelt as a hero who got us out of the Great Depression. But I wouldn’t budge. I had been shaped by my parents, especially my mother—a staunch opponent of Roosevelt...
Double-edged sword: The power of the Word - Luke 17:12-19
Luke 17:12–19 As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus' feet and thanked him—and...
Tommaso de Cajetan
Described as small of stature and giant in intellect, Cardinal Tommaso de Cajetan, O.P., was praised by Pope Clement VII as the “lamp of the Church.” Cajetan is perhaps most famous for being the legate sent by Pope Leo X to Germany to try and persuade Martin Luther to back down from his confrontation with the Roman Church. Less well known are Cajetan’s important contributions to economic thought, described by the economic historian Raymond de Roover as helping “to...
What exactly is a think tank?
A think tank doesn’t just catalogue ideas, but participates in and promotes the free exchange of ideas. While we seek to address a host of problems and propose solutions from a foundational stand point, our freedom and independence at the Acton Institute is a valuable asset. Some critics of think tanks simply assume they are only extensions of controlling interests or have little impact on the public debate. Ideas often have the power to transform the thinking of those...
Why does the Acton Institute operate the 'Catholic High School Honor Roll'?
Since the Acton Institute’s work to build a free and virtuous society includes serving future religious and moral leaders, it makes sense to begin where these leaders are first formed in social and economic issues: high school. Why Catholic high schools? Because they provide a starting point for broader educational work we plan to do with religious-based high schools. Catholic schools are also of particular focus because they have shown an increasing trend toward secularization in recent decades. Having...
In defense of intellectual property
One reason why intellectual property in some new technologies may appear to be unlike other forms of property lies in its indefinite replicability – multiplication without diminution. You and I – and indefinitely many others – each may have access to some item puter software, just as we all may share the ideas in this paper. Each copy is as good as the original. Your having a copy in no way diminishes my use of, or access to, my...
A law beyond law: Life together in "Deadwood"
The Black Hills of Dakota in the 1870s may seem like an unlikely place for a dramatic narrative pursuing themes of justice, service, munity, but that’s exactly what the audience gets pelling fashion in HBO’s recently concluded series Deadwood. When creator and executive producer David Milch first pitched the idea to HBO executives, the setting was in fact ancient Rome. Speaking of Deadwood’s setting, a mining camp, Milch says, “This was an environment, as was Rome in the time...
The CEO serves: Moral purpose and business leadership
R&L: A lot of critics are taking potshots at CEOs these days. They make too much money, they have too much power, and they panies—like Enron and Arthur Andersen—only to line their own pockets at the expense of shareholders, employees, and the public, or so the story seems to go. Do CEOs feel as though they’re under siege? Kopko: Chief executives generally believe that they are not well understood and have been made almost into cartoon characters by some...
Mandated giving doesn't come from the Heart
It seems that some Biblical fallacies never go away, especially as regards redistribution and the poor. Hardly a day passes when I don't hear some version of the following: The Gospels speak clearly on the issue of the poor. They must be cared for. Special obligation falls to the rich who have the resources to care for them. This country has programs in place that are designed to do just that. Therefore, Christians have an obligation to politically support...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved