Home
/
RELIGION & LIBERTY
/
God Understands Our Sorrow
God Understands Our Sorrow
Sep 7, 2024 11:22 PM

  “He pulled away from them about a stone’s throw, knelt down, and prayed, 'Father, remove this cup from me. But please, not what I want. What do you want?' At once an angel from heaven was at his side, strengthening him. He prayed all the harder. Sweat, wrung from him like drops of blood, poured off his face.” Luke 22:41-44

  Jesus came as God in the flesh, to be the messenger of God’s promise of salvation but also to walk in our human shoes. His identity as fully God and fully man was an act of profound love. God did not have to live as us to understand us, but he chose to take on the human condition so we might believe.

  During Jesus' time on Earth, he walked through grief. In the days before his death on the cross, he slipped away to Mount Olive to seek his Father in prayer. He cried out with tears of desperation and blood, asking his Father to take this cup from him. Jesus lamented the painful yet purposeful road God had called him to. In his all-God and all-human self, he had to wrestle with his real, valid, and heavy sense of fear of what was to come. We each endure the same emotional journey as Jesus did when God calls us to deeper waters and requires a greater laying down of self for his glory.

  The beautiful thing about this interaction between the Father and the Son is that God does not rebuke Jesus for his lament. He meets him in his moment of pain. The text says that he sent an angel to his side to strengthen him. This is grace. Grace is a friend willing to be at your side through the sorrow, a friend who does not minimize your real emotions but sits with you as you walk through them.

  We sometimes feel like we need to put on our “big girl faith” for God, one that hides our real-life, and oftentimes, complicated emotions. Understand that sorrow over what we know a choice will cost is not disobedience; it's just a part of being human. We can feel many things at once: excitement, fear, faith, doubt, joy, and sorrow. God made us with a crazy array of feelings that we feel, and he understands our hearts even better than we do. We don’t have to be ashamed of our needs. We can boldly bring our whole basket of emotions to him and ask him to strengthen us on this journey.

  Jesus was grieved, but he also was ready to do his Father’s work. He had to process his feelings in order to step into his destiny. He eagerly asked if God would change the future for him, but then he moved to ‘not my will, but yours be done’ (Luke 22:42, ESV). In our own lives, we can’t get stuck in our sorrow. We must bring our heartaches to God and then we once again surrender to his plan. Hard doesn't mean wrong in God’s Kingdom. Oftentimes, the most beautiful things that we do with our lives are the hardest things.

  Jesus had to move past his fear and accept death on the cross in order to give us the most beautiful gift of salvation. It was ugly, scary, hard, and brutal yet entirely necessary for the purpose of God to be revealed to his people. Our lives often have the same journey of moving through sorrow, pain, and sacrifice in order to experience God’s miracle-working power in our lives.

  Prayer

  Father, we thank you that you understand all of who we are. You are not afraid of our sorrow, fear, pain, lament, and questions. When we need you, the Holy Spirit comes and gives us strength for the journey. I thank you that hard does not equal wrong, that you take the toughest moments in our lives and make something beautiful out of them. I ask that if we are in a moment of lament we would lay our feelings at your feet and then, by faith, ask that your will to be done. I pray we would trust you on the journey towards your purpose and plan unfolding for our lives. We thank you that you make beautiful things out of us. Amen.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved