Home
/
RELIGION & LIBERTY ONLINE
/
From Babel to Babylon: God’s Problem With Centralized Power
From Babel to Babylon: God’s Problem With Centralized Power
Jan 30, 2026 5:00 AM

The Bible does not have a detailed plan for how the government of a modern nation of 300 million people should operate. If you’re looking for specifics on what the United States’ tariff policy with Finland ought to be, you’re plum out of luck. If you want canonical guidance as to the precise degree of control the filibuster should have over legislative proceedings in the U.S. Senate, you’re barking up the wrong tree.

With plenty of issues in the socio-political and economic realms left unaddressed, the earnest Believer is building upon the certain, clear-cut revelations in Scripture as he or she constructs a cohesive worldview. We must work to avoid the temptation to let emotional responses dictate what policies and practices we will adopt as individuals, families, and as a nation.

The story of the Tower of Babel in Genesis 11 is a very important piece of that “What does God have to say about politics/economics?” puzzle that Christians have wrestled with for thousands of years.

Verses 1 and 2:

1Now the whole earth had one language and the same words. 2And as people migrated from the east, they found a plain in the land of Shinar and settled there.

Up until this point in human history, God had been explicitly clear that humans were supposed to “fill the earth and subdue it.” His plan was for mankind to utilize all of creation for their benefit and His glory. They were to depend on Him and follow His lead. But as soon as sin entered the world, so did death, worry, and anxiety over life’s many trials and tribulations. Human beings naturally feel a sense fort and security when we’re in a group, and that isn’t a bad thing. Our Lord himself taught that where two or more Believers are gathered in His name, there He is also. However, there is a flip-side to that coin. When fallen people get together, there rampant sin can be found as well. The very fact that the people referred to in these opening verses were congregating in one central location was a collectively disobedient act. Things immediately went from “bad” to “blasphemous.”

3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”

The problem here is that the intention was to flaunt their perceived independence and self-sufficiency apart from their Creator. They specifically challenged God’s “fill the earth” decree, and their challenge emanated from the notion that if they could just collectivize their resources, talents, and intellect, they would be able to cheat the realities of a fallen world. Their technological development and advancements in social engineering seduced them into believing that “the state” could replace The Maker.

5And the LORD came down to see the city and the tower, which the children of man had built. 6And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” 8So the LORD dispersed them from there over the face of all the earth, and they left off building the city.

There is a lot to unpack there, so for the sake of time, let me simply point out that God thinks so lowly of mankind trying to form itself into one governing body that He is willing to confuse the world with different languages just to prove His point. The same pride pelled Satan to abandon the glories of heaven for the false and empty hope of “making a name” for himself fueled the hearts of the people who spearheaded the Babel initiative in this passage. God gave these people a chance to obey Him and when they didn’t there was punishment.

9Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

God is going to have His way, in spite of our best intentions or worst behavior. The word “Babel” is the same used for the city of Babylon referenced in both the Old and New Testaments. In that context it is always used to depict and/or describe humankind’s longing to dethrone God and establish a heaven-on-earth here without Him. From Babel to Babylon, Genesis to Revelation, the unholy obsession with setting up global, governing entities to supplant God (and his ordained institutions like the family, the local church, etc.) and bring glory to ourselves is simply (and sadly) a reality of life.

Human-created governments and systems of economy have been, and will be, used by God as part of His unfolding plan of salvation, judgment, and renewal. If God is “leery” of centralized power and control in the hands of a handful of people who wish to re-make the world in their own image – an image that rejects God’s authority, undermines His sacred institutions, and corrodes human society – shouldn’t we be leery as well?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The U.S. is far more religious than other wealthy nations
Some countries are rich and some countries are religious. But the U.S. is the only country that has higher-than-average levels of both prayer and wealth, according to a new study by Pew Research. In 101 other countries surveyed that have a gross domestic product of more than $30,000 per person, fewer than 40 percent of adults say they pray every day.As the survey notes,more than half of American adults (55 percent) say they pray pared with 25 percent in Canada,...
Radio Free Acton: Interview with a Venezuelan dissident; Jared Meyer on the sharing economy
In this episode of Radio Free Acton, Noah Gould, summer intern at Acton, interviews Javier Avila, a Venezuelan dissident who speaks of both the bleak and hopeful future he sees for the resistance against tyrannical government in Venezuela. Then, another Acton summer intern, Jenna Suchyta, talks to Jared Meyer, senior fellow at the Foundation for Government Accountability, about the sharing economy. Check out these additional resources on this week’s podcast topics: Read “Venezuela: Latin America’s socialist nightmare” by Noah Gould...
Why farm subsidies hurt small farmers
Have you ever listened to a classical symphony and thought the music needed more distortion? Or have you ever read a newspaper and believed it would have been improved if it had more disinformation? Most of us don’t appreciate distortion in our music or disinformation in our news. Yet far too many do favor distortion and disinformation when es to pricing. Prices signal information in markets. A “market” is a summary term for a variety of voluntary exchange for modities...
Whether welfare recipients should work is a question of values
Should people who receive welfare benefits from the government be required to work? There are at least two ways to consider that question. The first is from the perspective of technical economics. Do work requirements lead to higher rates of employment for welfare beneficiaries? Does a lack of such requirements discourage work? The second is a matter of moral philosophy. Michael R. Strain argues that it’s the latter approach that should be our starting point when considering welfare policy: Whom...
Why we need virtue education
“The wider culture needs virtue education, because a free society relies on certain bedrock moral principles being inculcated and incarnated,” says Josh Herring in this week’s Acton Commentary. We need business men, doctors, lawyers, plumbers, electricians, and grocers who act with the honesty which allows the free market to thrive. Virtue, character, ethics – these things matter profoundly, and it is one of the tasks of education to transfer the system of values from one generation to the next. And...
The bright side of the trade war with China?
This year marks the 40th anniversary of one of the most consequential anti-poverty programs in human history. Now, there is evidence that its spillover effects may lift millions more out of dire need. In 1978, 18 farmers from the Chinese village of Xiaogang secretly signed “the document that changed the world.” Madsen Pirie of the Adam Smith Institute writes: A few years earlier they had seen 67 of their 120 population starve to death in the “Great Leap Forward” Now...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 1)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue is a theme issue on “The Role of Religion in a Free Society,” with guest editors Richard Epstein and Mario Rizzo of New York University School of Law, and Michael McConnell of Stanford Law School. Contributions range from legal analyses to theoretical forays to fascinating case studies all centered on the question of the nature, limits, role, and rights...
Sam Brownback hosts first-ever State Department summit on religious liberty
The fight for religious liberty has intensified in America, whether among retail giants,restaurant chains,bakers and florists,nuns, or other imminent obstructionson the path paved byObergefell vs. Hodges. Meanwhile, intense religious persecution continues to grow around the globe. The appointment of Justice Neil Gorsuch to the Supreme Court gave room for optimism here at home. More recently, given the recent changes in the State Department — namely, the appointment of CIA director Mike Pompeo as secretary of state and the confirmation of...
Welfare states cultivate the sin of sloth
Alfred Tennyson wrote, “In the Spring a young man’s fancy lightly turns to thoughts of love.” But each summer“in Mediterranean countries, the youth seemto be haunted by the same pressing question: ‘Will i get a proper job?'”writes Mihail Neamtu at Acton’sReligion & Liberty Transatlantic website. Neamtu, a public intellectual from Romania, writes in his penetrating essay: In Greece, unemployment stands at 42.9 percent; in Spain, unemployment is 35 percent; in Italy, it is more than 30 percent. Compared to the...
Unemployment as economic-spiritual indicator — July 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved