Home
/
RELIGION & LIBERTY ONLINE
/
From Babel to Babylon: God’s Problem With Centralized Power
From Babel to Babylon: God’s Problem With Centralized Power
Dec 28, 2025 1:33 PM

The Bible does not have a detailed plan for how the government of a modern nation of 300 million people should operate. If you’re looking for specifics on what the United States’ tariff policy with Finland ought to be, you’re plum out of luck. If you want canonical guidance as to the precise degree of control the filibuster should have over legislative proceedings in the U.S. Senate, you’re barking up the wrong tree.

With plenty of issues in the socio-political and economic realms left unaddressed, the earnest Believer is building upon the certain, clear-cut revelations in Scripture as he or she constructs a cohesive worldview. We must work to avoid the temptation to let emotional responses dictate what policies and practices we will adopt as individuals, families, and as a nation.

The story of the Tower of Babel in Genesis 11 is a very important piece of that “What does God have to say about politics/economics?” puzzle that Christians have wrestled with for thousands of years.

Verses 1 and 2:

1Now the whole earth had one language and the same words. 2And as people migrated from the east, they found a plain in the land of Shinar and settled there.

Up until this point in human history, God had been explicitly clear that humans were supposed to “fill the earth and subdue it.” His plan was for mankind to utilize all of creation for their benefit and His glory. They were to depend on Him and follow His lead. But as soon as sin entered the world, so did death, worry, and anxiety over life’s many trials and tribulations. Human beings naturally feel a sense fort and security when we’re in a group, and that isn’t a bad thing. Our Lord himself taught that where two or more Believers are gathered in His name, there He is also. However, there is a flip-side to that coin. When fallen people get together, there rampant sin can be found as well. The very fact that the people referred to in these opening verses were congregating in one central location was a collectively disobedient act. Things immediately went from “bad” to “blasphemous.”

3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”

The problem here is that the intention was to flaunt their perceived independence and self-sufficiency apart from their Creator. They specifically challenged God’s “fill the earth” decree, and their challenge emanated from the notion that if they could just collectivize their resources, talents, and intellect, they would be able to cheat the realities of a fallen world. Their technological development and advancements in social engineering seduced them into believing that “the state” could replace The Maker.

5And the LORD came down to see the city and the tower, which the children of man had built. 6And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” 8So the LORD dispersed them from there over the face of all the earth, and they left off building the city.

There is a lot to unpack there, so for the sake of time, let me simply point out that God thinks so lowly of mankind trying to form itself into one governing body that He is willing to confuse the world with different languages just to prove His point. The same pride pelled Satan to abandon the glories of heaven for the false and empty hope of “making a name” for himself fueled the hearts of the people who spearheaded the Babel initiative in this passage. God gave these people a chance to obey Him and when they didn’t there was punishment.

9Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

God is going to have His way, in spite of our best intentions or worst behavior. The word “Babel” is the same used for the city of Babylon referenced in both the Old and New Testaments. In that context it is always used to depict and/or describe humankind’s longing to dethrone God and establish a heaven-on-earth here without Him. From Babel to Babylon, Genesis to Revelation, the unholy obsession with setting up global, governing entities to supplant God (and his ordained institutions like the family, the local church, etc.) and bring glory to ourselves is simply (and sadly) a reality of life.

Human-created governments and systems of economy have been, and will be, used by God as part of His unfolding plan of salvation, judgment, and renewal. If God is “leery” of centralized power and control in the hands of a handful of people who wish to re-make the world in their own image – an image that rejects God’s authority, undermines His sacred institutions, and corrodes human society – shouldn’t we be leery as well?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Journal of Markets & Morality 13, no. 2 (Fall 2010)
The latest issue of the Journal of Markets & Morality (13.2) is now available online to subscribers. This issue features a fine set of articles from Manfred Spieker, Gregorio Guitián, Joseph Burke, and Jim Skillen. It also has the usual range of book reviews, so ably overseen by the journal’s book review editor Kevin Schmiesing. This issue also has two special features. The first is a controversy between Jonathan Malesic, assistant professor of theology at King’s College in Wilkes-Barre, Pennsylvania,...
The Sheep and the Goats: Work and Service to Others
In this week’s Acton Commentary, “The Sheep and the Goats: Work and Service to Others,” I visit Lester DeKoster’s interpretation of the parable of the sheep and the goats from Matthew 25. Although not many have discussed this as an “economic” parable, DeKoster’s point is that anyone who truly serves another through legitimate work, whether paid or unpaid, can be understood to be a “sheep.” Work, for DeKoster, is “the form in which we make ourselves useful to others, and...
Health Care Reform Begins at Home
This is the Acton Commentary for January 12. “Americans of all ages, all conditions, and all dispositions constantly form associations,” wrote French observer Alexis de Tocqueville in the 1830s. “If it is proposed to inculcate some truth or to foster some feeling by the encouragement of a great example, they form a society.” Could this organizing spirit hold the potential to transform the nation’s health care? With the House in Republican hands, it appears that the 2010 Patient Protection and...
What Indians and Chinese make of their tycoons
An interesting report in The Economist on the rise of flashy and free spending entrepreneur “gazillionaires” in India and China and how they are perceived: In much of India, life is getting perceptibly better each year. Wealth per person has vaulted by 150% in the past decade, from $2,000 to $5,000. Many Indians think the nation’s entrepreneurs deserve some of the credit. In Dharavi, a slum outside Mumbai, an illiterate mother called Aruna sits in her tiny one-room flat, which...
The Golden Mean and the Problem of Executive Compensation
There was a good deal of discussion in the media over “unfair” pensation, especially in light of the bonuses, golden parachutes, and other forms of remuneration received by CEOs during the bailout. I have yet to hear plaint about CEOs being underpaid, though. But this might change as it es apparent that pensation of executives might well be a way to wriggle out of higher payroll tax liability. Consider the case of CPA David Watson, who “incurred the wrath of...
Free eBook: A Prescription for Health Care Reform
With health care moving back to center stage in Washington, we’re publishing Dr. Donald Condit’s Acton monograph A Prescription for Health Care Reform as a free eBook readable in a variety of formats. This excellent work continues to be available for $6 (paperback) in the Acton Bookshoppe. For your free eBook, visit Acton’s Smashwords page. The Condit book will soon be available in the Kindle store (no charge for that, either) and in other eBook retail sites. We’ll keep you...
Preview: R&L Interviews Thomas C. Oden
Tom Oden In the ing Winter 2011 issue of Religion & Liberty, we are featuring an interview with Thomas C. Oden. The interview mainly focuses on the importance and wisdom of the Church Fathers and their deep relevancy for today’s Church and culture. The content below however delves into Marxist liberation theology and the direction of Oden’s own denomination, The United Methodist Church. Some of the below portion will be available only for readers of the PowerBlog. I’d like to...
CFP: Modern Christian Social Thought (JMM 14.2)
I’ve issued a call for publication for a special issue of the Journal of Markets & Morality to appear in the Fall of 2011 (14.2). The details are below, and you can download and circulate a PDF as well. Call for Publication: Modern Christian Social Thought In recognition of a number of significant anniversaries occurring this year, the Journal of Markets & Morality invites submissions for a special theme issue, “Modern Christian Social Thought” (vol. 14, no. 2). The year...
Radio Free Acton: Concealing Christian Identity
Radio Free Acton hits the web once again today, this time featuring an exchange between Hunter Baker, author of The End of Secularism, and Jonathan Malesic, author of Secret Faith in the Public Square: An Argument for the Concealment of Christian Identity. Their conversation continues an exchange begun in the Controversy section of the latest issue of Acton’s Journal of Markets & Morality. Should Christians be overt about their faith when operating in the public square, or should Christian identity...
Martin Luther King, Jr. and Natural Law
A popular citation of Martin Luther King, Jr.’s justly-famous “Letter from Birmingham Jail” is his reference to natural law and Thomas Aquinas: How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved