Home
/
RELIGION & LIBERTY ONLINE
/
François Michelin — The Anti-Gordon Gekko
François Michelin — The Anti-Gordon Gekko
Dec 23, 2025 2:14 AM

François Michelin (1926-2015), former leader of the the world’s second-largest tire maker, died early today at the age of 88. Michelin was actively involved in the French pany, Group Michelin, until 2002, driving unprecedented growth for pany. His “passion for innovation” and “his promising attention to quality” no doubt caused the pany to thrive. Automotive News reported a statement from current Group Michelin CEO Jean-Dominique Senard: “On behalf of the Group’s employees, I would like to pay special tribute to this exceptional man who was universally respected for his values, his convictions, and his vision.”

“He was one of the greatest French industrialists in the postwar years,” said French President François Hollande in a statement. “He understood the importance of innovation and of long-term industrial development. By developing the radial tire, he transformed a family and pany into one of the biggest French groups and one of its best-known.”

Author of And Why Not? Morality and Business, Michelin was a devout Catholic whose faith played a huge role in his management and leadership. In 2002, he sat down with R&L and discussed many things, including his understanding of “work:”:

This question was once put to a little girl. She answered, “To work is to build.” What does it mean to build? To give yourself a target that you want to reach. It is finding materials to build a house—or producing tires. You think that you are building a family or pany. But, in the final analysis, it is yourself that you are building. In my own personal case, I believe I am working all the time. To work for a business is to always keep its objectives in mind, to assimilate anything that can help you clarify them, and to find the means to achieve them. It is also to ask yourself why things are the way they are. When you have properly understood the reason that things are what they are, you know how to make use of them. Reasoning by analogy is a marvelous tool. Quite often, different phenomena have something mon that connects them—an underlying, primary cause that allows you to understand a lot of things. You may merely be watching someone sweep the street, and you can be struck suddenly by an idea that will allow you to improve the machines that you use to make tires.

You know, the Bible says that it is the mission of craftsmen plete creation. Isn’t this marvelous?

In his book, Defending the Free Market: The Moral Case for a Free Economy, Acton President Rev. Robert Sirico described an encounter with Michelin in a passage titled, “Beyond Gordon Gekko.”

Another way to reflect on the morality of business enterprise is to look at those who are economically successful, and attempt to discern their motivation. The Michelin Company is an international corporation with successful brands in products such as tires, heavy machinery, and travel and dining guides. Francois Michelin, the wealthy patriarch of this dynasty, is in many people’s minds virtually synonymous with globalized industrial capitalism. So when people find out that I have known the man for many years, I am often asked what he is like. One encounter, I think, captures the Francois Michelin I know.

In the spring of 2000 I was travelling in Europe and Mr. Michelin asked if I would stop off at his home town of Clermont Ferrand in central France and visit the world headquarters of the Michelin Company. As I alighted from the plane I was on the lookout for a driver holding a placard with my name on it– thinking I would be chauffeured to pany’s offices. Instead, once I retrieved my bags, I was greeted by the modest Michelin in his usual simple grey suit. The seventy-seven-year-old tycoon (clearly recognized by people in the airport) reached to assist me with my suitcases. I initially declined, but after some insistence on his part, I handed him one of the lighter bags, and we walked to the parking lot, where he approached a non-descript automobile and opened the trunk. As I circled around to the passenger seat, I glanced down to see if the tires were Michelin. I did not see the signature brand markings. Once seated in the car I joked with Mr. Michelin, “I see that you are not driving on Michelin tires.”

“Mon Pére (as he usually addresses me), let me show you something.”

He pointed to a contraption that sat between the two of us in the front seat of the car. It looked something like a taxi cab meter. He began to press various buttons on the device and as he did so, the readout changed each time, jumping from the front right to the front left location, then to the back right and the back left locations. Each time different numbers would appear.

“You are correct to observe these are not Michelin tires — not yet. This is a test car, and this meter lets me know the relative stress and heat on each of the experimental tires.”

“You mean you are not yet sure these tires are secure?” I asked.

“I hope you will not worry. Our scientists have worked hard on these tires. But you would not expect me to offer tires for sale to my customers to drive their families on, if I were not willing to ride on them first.”

At the time, the headlines in the newspapers were filled with details of the controversy surrounding reports of Firestone tires on certain Ford vehicles failing. The controversy would eventually end the hundred-year-old relationship between the panies. In light of this, I asked Michelin if his business was good.

He replied with a frown, “It is a terrible moment for those of us in the tire business, terrible.”

This was an unexpected answer, since I thought his business would have benefited from Firestone’s loss of prestige. But Mr. Michelin’s instinctual reply was to lament the crisis. He said that any time an industry fails in protecting its customers it injures trust in the whole industry–a negative e for everyone involved.

This snapshot of Francois Michelin does not, of course, disprove the existence of unprincipled Gordon Gekkos in the world of high finance and enterprise. But there is nothing in business or the market economy that mandates a selfish dog-eat-dog ethic.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why Religious Liberty Should Be the Moral Center for American Diplomacy
In his magisterial work on the twentieth century, Modern Times, historian Paul Johnson highlights how in the 1920s Germany transformed from being “exceptionally law-abiding into an exceptionally violent society.” A key factor, according to Johnson, was an erosion of the rule of law and partisan acceptance of political violence against groups disdained by the State. Johnson notes that from 1912-1922, there were 354 murders by the Right (proto-Nazis) and 22 by the Left (Marxists). Those responsible for the every one...
Hobby Lobby’s Billionaire CEO Says ‘God Owns It’
Forbes recently ran a profile of Christian billionaire and Hobby Lobby CEO David Green. According to Forbes,Green is “the largest evangelical benefactor in the world,” giving “at upwards of $500 million” over the course of his life, primarily to Christian ministries. Yet, for Green, his strong Christian beliefs don’t just apply to how he spends his wealth; they’re integral to how it’s createdin the first place: Hobby Lobby remains a pany in every sense. It runs ads on Christmas and...
Economists and Clergy
Tyler Cowen fielded an interesting topic on his blog last week, focusing on economists who are (or were) clergy. There’s an interesting list, including notables like the Salamancans, Paul Heyne, and Heinrich Pesch. I didn’t realize that Kirzner is a rabbi. Malthus is named first, but as the ment on Cowen’s post notes, anytime you mention Malthus you should mention Anders Chydenius in the following breath. How about Edmund Opitz of the Foundation for Economic Education, or even Rodger Charles,...
Petty Bribery: It’s Not Pretty
“Petty” bribery is an accepted way of life in much of the world. A person simply understands that he or she will need to “grease the palms” of certain officials in order to get a business license, a work contract or help with a legal matter. In Rev. Robert Sirico’s book, ‘Defending the Free Market: the Moral Case for a Free Economy‘, he recounts how economist Hernando de Soto decided to see how long it would take the average person...
Ray Nothstine on Relevant Radio
Ray Nothstine, Associate Editor at the Acton Institute and Managing Editor of Religion & Liberty, appeared on Relevant Radio’s “On Call” today to discuss political messianism, Calvin Coolidge, and school choice. Click here or on the link below to listen. [audio: Related: As Secularism Advances, Political Messianism Draws More Believers Moral Formation and the School Choice Movement Calvin Coolidge and the Foundational Truths of Government ...
European Cities Propose Taxing Catholic Church
Financially strapped politicians in Europe think they may have found a way to tap into a new source of revenue: tax the Catholic Church. Rubio, a city council member in Alcala, is leading an effort to impose a tax on all church property used for non-religious purposes. The financial impact on the Catholic Church could be devastating. As one of the largest landowners in Spain — with holdings that include schools, homes, parks, sports fields and restaurants — the church...
Romney Highlights Cultural Divide on Welfare
A video surreptitiously filmed during one of Mitt Romney’s private fundraisers was leaked and captured the Republican presidential nominee talking to donors last April in a Florida home (watch below) during a very candid moment. While Romney states the facts and opinions as he sees them regarding the prevalent public welfare culture in America, he quotes figures that will surely stir animosity from within the Obama administration and his loyal Democratic voters. Here’s a summary of what Mitt Romney told...
Samuel Gregg: Islam and the Closing of the Secular Mind
Writing in the American Spectator, Acton’s Director of Research Samuel Gregg says the “enlightened” Western mind can no longer think seriously or coherently about religion: Given the decidedly strange response of the Obama Administration and much of the mentariat to the violence sweeping the Islamic world, one temptation is to view their reaction as simple prehension in the face of the severe unreason that leads some people to riot and kill in a religion’s name. But while the Administration’s response...
Reformational Populism and the Eurozone Crisis
In his essay on the eurozone crisis Estonian President Toomas Hendrik Ilves claims there is a misunderstanding about the nature of criticism by “populists”: That I submit is a problem, a serious problem and a threat to Europe we have only begun to realize. When we still talk about new and old members, we still talk nonsense about “populism” in all the wrong ways. Indeed I believe that the “populism” and the “specter of the 30s” that all kinds of...
Samuel Gregg: Mitt de Tocqueville
Writing in National Review Online, Acton Research Director Samuel Gregg weighs in on Mitt Romney’s remarks about the “47 percent”: Ever since the modern welfare state was founded (by none other than that great “champion” of freedom Otto von Bismarck as he sought, unsuccessfully, to persuade industrial workers to stop voting for the German Social Democrats), Western politicians have discovered that welfare programs and subsidies more generally are a marvelous way of creating constituencies of people who are likely to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved