Home
/
RELIGION & LIBERTY ONLINE
/
François Michelin — The Anti-Gordon Gekko
François Michelin — The Anti-Gordon Gekko
Dec 31, 2025 8:10 AM

François Michelin (1926-2015), former leader of the the world’s second-largest tire maker, died early today at the age of 88. Michelin was actively involved in the French pany, Group Michelin, until 2002, driving unprecedented growth for pany. His “passion for innovation” and “his promising attention to quality” no doubt caused the pany to thrive. Automotive News reported a statement from current Group Michelin CEO Jean-Dominique Senard: “On behalf of the Group’s employees, I would like to pay special tribute to this exceptional man who was universally respected for his values, his convictions, and his vision.”

“He was one of the greatest French industrialists in the postwar years,” said French President François Hollande in a statement. “He understood the importance of innovation and of long-term industrial development. By developing the radial tire, he transformed a family and pany into one of the biggest French groups and one of its best-known.”

Author of And Why Not? Morality and Business, Michelin was a devout Catholic whose faith played a huge role in his management and leadership. In 2002, he sat down with R&L and discussed many things, including his understanding of “work:”:

This question was once put to a little girl. She answered, “To work is to build.” What does it mean to build? To give yourself a target that you want to reach. It is finding materials to build a house—or producing tires. You think that you are building a family or pany. But, in the final analysis, it is yourself that you are building. In my own personal case, I believe I am working all the time. To work for a business is to always keep its objectives in mind, to assimilate anything that can help you clarify them, and to find the means to achieve them. It is also to ask yourself why things are the way they are. When you have properly understood the reason that things are what they are, you know how to make use of them. Reasoning by analogy is a marvelous tool. Quite often, different phenomena have something mon that connects them—an underlying, primary cause that allows you to understand a lot of things. You may merely be watching someone sweep the street, and you can be struck suddenly by an idea that will allow you to improve the machines that you use to make tires.

You know, the Bible says that it is the mission of craftsmen plete creation. Isn’t this marvelous?

In his book, Defending the Free Market: The Moral Case for a Free Economy, Acton President Rev. Robert Sirico described an encounter with Michelin in a passage titled, “Beyond Gordon Gekko.”

Another way to reflect on the morality of business enterprise is to look at those who are economically successful, and attempt to discern their motivation. The Michelin Company is an international corporation with successful brands in products such as tires, heavy machinery, and travel and dining guides. Francois Michelin, the wealthy patriarch of this dynasty, is in many people’s minds virtually synonymous with globalized industrial capitalism. So when people find out that I have known the man for many years, I am often asked what he is like. One encounter, I think, captures the Francois Michelin I know.

In the spring of 2000 I was travelling in Europe and Mr. Michelin asked if I would stop off at his home town of Clermont Ferrand in central France and visit the world headquarters of the Michelin Company. As I alighted from the plane I was on the lookout for a driver holding a placard with my name on it– thinking I would be chauffeured to pany’s offices. Instead, once I retrieved my bags, I was greeted by the modest Michelin in his usual simple grey suit. The seventy-seven-year-old tycoon (clearly recognized by people in the airport) reached to assist me with my suitcases. I initially declined, but after some insistence on his part, I handed him one of the lighter bags, and we walked to the parking lot, where he approached a non-descript automobile and opened the trunk. As I circled around to the passenger seat, I glanced down to see if the tires were Michelin. I did not see the signature brand markings. Once seated in the car I joked with Mr. Michelin, “I see that you are not driving on Michelin tires.”

“Mon Pére (as he usually addresses me), let me show you something.”

He pointed to a contraption that sat between the two of us in the front seat of the car. It looked something like a taxi cab meter. He began to press various buttons on the device and as he did so, the readout changed each time, jumping from the front right to the front left location, then to the back right and the back left locations. Each time different numbers would appear.

“You are correct to observe these are not Michelin tires — not yet. This is a test car, and this meter lets me know the relative stress and heat on each of the experimental tires.”

“You mean you are not yet sure these tires are secure?” I asked.

“I hope you will not worry. Our scientists have worked hard on these tires. But you would not expect me to offer tires for sale to my customers to drive their families on, if I were not willing to ride on them first.”

At the time, the headlines in the newspapers were filled with details of the controversy surrounding reports of Firestone tires on certain Ford vehicles failing. The controversy would eventually end the hundred-year-old relationship between the panies. In light of this, I asked Michelin if his business was good.

He replied with a frown, “It is a terrible moment for those of us in the tire business, terrible.”

This was an unexpected answer, since I thought his business would have benefited from Firestone’s loss of prestige. But Mr. Michelin’s instinctual reply was to lament the crisis. He said that any time an industry fails in protecting its customers it injures trust in the whole industry–a negative e for everyone involved.

This snapshot of Francois Michelin does not, of course, disprove the existence of unprincipled Gordon Gekkos in the world of high finance and enterprise. But there is nothing in business or the market economy that mandates a selfish dog-eat-dog ethic.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
Catholicism’s Latin American Problem
Those interested in reviving Catholicism’s saliency in everyday life in Latin America, says Acton Research Director Samuel Gregg, should consider how they can make Christ front-and-center of their social outreach: It’s hardly surprising that the election of Latin America’s Pope Francis has focused more attention on Latin American Catholicism since the debates about liberation theology which shook global Christianity in the 1970s and 1980s. The sad irony, however, is that this renewed attention is highlighting something long known to many...
Did the Catholic Church Change Its Doctrine on Usury?
Usury is the practice of making immoral monetary loans intended to unfairly enrich the lender. But what, for Christians, counts as an immoral loan? For much of church history, any interest was considered immoral. The 12th canon of the First Council of Carthage (345) and the 36th canon of the Council of Aix (789) declared it to be reprehensible even for anyone to make money by lending at interest. But that view eventually changed, and today even the Vatican participates...
Faith, Work, and Ferguson: A Way Forward
The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation. Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against...
2014: A Devastating Year for Children
As many as 15 million children are caught up in violent conflicts around the globe, reports UNICEF. Globally, an estimated 230 million children currently live in countries and areas affected by armed conflicts. “This has been a devastating year for millions of children,” said Anthony Lake, UNICEF Executive Director. “Children have been killed while studying in the classroom and while sleeping in their beds; they have been orphaned, kidnapped, tortured, recruited, raped and even sold as slaves. Never in recent...
Video: American National Character and the Future of Liberty with William B. Allen
The Acton Institute was privileged to host William B. Allen earlier this week as he delivered a lecture as part of the 2014 Acton Lecture Series. His address, entitled “American National Character and the Future of Liberty,” was a powerful examination of America’s national character, beginning with George Washington’s declaration in 1783 that “we have a national character to establish,” to Frederick Jackson Turner’s work 110 years later on “The Significance of the Frontier in American History,” to the progressive...
Do Thinking Women Really Want To Be Called Feminists?
The Federalist has published two articles recently that question whether thoughtful women still want to be labeled as “feminists.” It is not a case of, “let’s toss out our high heels and head back into the kitchen where we belong.” Rather, it’s a case of how “feminism” got high-jacked. Leslie Loftis says we should not throw out feminism. Instead, we women need to reclaim it. She says today’s feminists are allowing themselves to be used as pawns in political games,...
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Defusing Islamic State’s Dirty Bomb: Dispelling the Myths About Radiological Dispersion Bombs
This past summer, Islamic State (IS, formerly ISIS) reportedly stole pounds from Mosul University in Iraq. Writing to UN Secretary-General Ban Ki-moon on July 8, Iraqi UN Ambassador Mohamed Ali Alhakim said that 88 pounds of uranium used for scientific research at Mosul University had been looted. Now, some militants associated with the group are claiming they have built a “dirty bomb” and are targeting London. Is this cause for serious concern? Not really. Here’s why. Since the advent of...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved