Home
/
RELIGION & LIBERTY ONLINE
/
François Michelin — The Anti-Gordon Gekko
François Michelin — The Anti-Gordon Gekko
Jan 28, 2026 4:11 PM

François Michelin (1926-2015), former leader of the the world’s second-largest tire maker, died early today at the age of 88. Michelin was actively involved in the French pany, Group Michelin, until 2002, driving unprecedented growth for pany. His “passion for innovation” and “his promising attention to quality” no doubt caused the pany to thrive. Automotive News reported a statement from current Group Michelin CEO Jean-Dominique Senard: “On behalf of the Group’s employees, I would like to pay special tribute to this exceptional man who was universally respected for his values, his convictions, and his vision.”

“He was one of the greatest French industrialists in the postwar years,” said French President François Hollande in a statement. “He understood the importance of innovation and of long-term industrial development. By developing the radial tire, he transformed a family and pany into one of the biggest French groups and one of its best-known.”

Author of And Why Not? Morality and Business, Michelin was a devout Catholic whose faith played a huge role in his management and leadership. In 2002, he sat down with R&L and discussed many things, including his understanding of “work:”:

This question was once put to a little girl. She answered, “To work is to build.” What does it mean to build? To give yourself a target that you want to reach. It is finding materials to build a house—or producing tires. You think that you are building a family or pany. But, in the final analysis, it is yourself that you are building. In my own personal case, I believe I am working all the time. To work for a business is to always keep its objectives in mind, to assimilate anything that can help you clarify them, and to find the means to achieve them. It is also to ask yourself why things are the way they are. When you have properly understood the reason that things are what they are, you know how to make use of them. Reasoning by analogy is a marvelous tool. Quite often, different phenomena have something mon that connects them—an underlying, primary cause that allows you to understand a lot of things. You may merely be watching someone sweep the street, and you can be struck suddenly by an idea that will allow you to improve the machines that you use to make tires.

You know, the Bible says that it is the mission of craftsmen plete creation. Isn’t this marvelous?

In his book, Defending the Free Market: The Moral Case for a Free Economy, Acton President Rev. Robert Sirico described an encounter with Michelin in a passage titled, “Beyond Gordon Gekko.”

Another way to reflect on the morality of business enterprise is to look at those who are economically successful, and attempt to discern their motivation. The Michelin Company is an international corporation with successful brands in products such as tires, heavy machinery, and travel and dining guides. Francois Michelin, the wealthy patriarch of this dynasty, is in many people’s minds virtually synonymous with globalized industrial capitalism. So when people find out that I have known the man for many years, I am often asked what he is like. One encounter, I think, captures the Francois Michelin I know.

In the spring of 2000 I was travelling in Europe and Mr. Michelin asked if I would stop off at his home town of Clermont Ferrand in central France and visit the world headquarters of the Michelin Company. As I alighted from the plane I was on the lookout for a driver holding a placard with my name on it– thinking I would be chauffeured to pany’s offices. Instead, once I retrieved my bags, I was greeted by the modest Michelin in his usual simple grey suit. The seventy-seven-year-old tycoon (clearly recognized by people in the airport) reached to assist me with my suitcases. I initially declined, but after some insistence on his part, I handed him one of the lighter bags, and we walked to the parking lot, where he approached a non-descript automobile and opened the trunk. As I circled around to the passenger seat, I glanced down to see if the tires were Michelin. I did not see the signature brand markings. Once seated in the car I joked with Mr. Michelin, “I see that you are not driving on Michelin tires.”

“Mon Pére (as he usually addresses me), let me show you something.”

He pointed to a contraption that sat between the two of us in the front seat of the car. It looked something like a taxi cab meter. He began to press various buttons on the device and as he did so, the readout changed each time, jumping from the front right to the front left location, then to the back right and the back left locations. Each time different numbers would appear.

“You are correct to observe these are not Michelin tires — not yet. This is a test car, and this meter lets me know the relative stress and heat on each of the experimental tires.”

“You mean you are not yet sure these tires are secure?” I asked.

“I hope you will not worry. Our scientists have worked hard on these tires. But you would not expect me to offer tires for sale to my customers to drive their families on, if I were not willing to ride on them first.”

At the time, the headlines in the newspapers were filled with details of the controversy surrounding reports of Firestone tires on certain Ford vehicles failing. The controversy would eventually end the hundred-year-old relationship between the panies. In light of this, I asked Michelin if his business was good.

He replied with a frown, “It is a terrible moment for those of us in the tire business, terrible.”

This was an unexpected answer, since I thought his business would have benefited from Firestone’s loss of prestige. But Mr. Michelin’s instinctual reply was to lament the crisis. He said that any time an industry fails in protecting its customers it injures trust in the whole industry–a negative e for everyone involved.

This snapshot of Francois Michelin does not, of course, disprove the existence of unprincipled Gordon Gekkos in the world of high finance and enterprise. But there is nothing in business or the market economy that mandates a selfish dog-eat-dog ethic.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why we must protect the religious liberty of social institutions
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #4F — Social institutions have religious liberty that must be protected. The Definitions: Religious liberty — The freedom to believe and exercise or act upon religious conscience without unnecessary interference by the government. (Source) Social institutions —Groups of persons banded together mon purposes having...
Freer markets, freer press: Study explores the connections between economic liberty and press freedom
At a time when so-called “democratic socialism” is rising in prominence, we are accustomed to hearing about the patibility of socialism and political freedom. Not only is the dismantling of economic patiblewith democracy—we are told—but it is essential to its survival. “Moving towards socialism involves subordinating the economic power of capitalists to the social power of the people,” write Mathieu Desan and Michael McCarthy in a recent essay for Jacobin. “…Only when the private decisions that have massive public implications...
Philadelphia ends ‘policing for profit’ program
The News: The city of Philadelphia ended a four-year lawsuit involving what critics said was “policing for profit.” According to the Philadelphia Inquirer, “Philadelphia officials on Tuesday pledged to reform the city’s civil forfeiture program, which had been used to seize thousands of homes and vehicles and millions of dollars in cash from criminal suspects — and in some cases from people never charged with a crime.” The Background:Civil asset forfeiture is a controversial legal tool that allows law enforcement...
C.S. Lewis on ethics and conscience
The lighthouse of Christianity shines because it is based on the reality of an objective and universal Moral Code that we mysteriously know and have broken, said C.S. Lewis. It is this truth which makes Christianity’s offer of forgiveness, and its gift of supernatural help towards keeping that Moral Code, so incredible. In this video, Lewis shows that conscience is not an invention of civilization or of great human teachers but is as old as Adam and Eve, and has...
Five ways the West gets African development all wrong: Ibrahim Anoba
World leaders have converged on Africa in recent days, but their development plans may do more harm than good. And increasing foreign aid may be their worst proposal yet, writes Ibrahim B. Anoba in a new essay for Acton’s Religion & Liberty Transatlantic website. “Limiting the power of the government and its cronies, and tempering bureaucratic overreach with a firm respect for individual rights, are prerequisites for economic progress,” writes Anoba, acting executive director of theAfrican Liberty Organization for Development....
Radio Free Acton: Inside the studio of a violin maker; Upstream on the film ‘Andrei Rublev’
On this episode of Radio Free Acton, award winning news anchor Anne Marie Schieber visits the studio of Matthew Noykos, a violin maker in Grand Rapids, MI, to learn more about his craft and discuss how he finds purpose and fulfillment in his everyday work. Then, on the Upstream segment, Bruce Edward Walker speaks with Robert Bird, author of two books on Russian filmmaker Andrei Tarkovsky, about Tarkovsky’s film “Andrei Rublev,” which was recently re-issued by The Criterion Collection. Check...
Can you (or anyone) beat the stock market?
Note: This is post #94 in a weekly video series on basic economics. When even professional stock pickers are not able to consistently beat the market, you probably shouldn’t invest your life savings on the the hot stock tip from your brother-in-law. Why is it, though, that no one seems to be able to outperform the crowd? The reason, as economist Tyler Cowen explains, is information. In this video by Marginal Revolution University, Cowen explains the efficient market hypothesis, the...
A Jewish perspective on market, justice, and charity
“Not a day goes by when there’s not some concern raised about the state of the economy and how people are faring,” says Curt Biren in this week’s Acton Commentary. “While recent economic growth has been promising, wage growth is lackluster, many say.” The middle class is shrinking. There’s too much e inequality, and the list goes on. These concerns are pelling. Who wouldn’t like to see more opportunity and more growth? People yearn for the good life, to experience...
5 Facts about Jewish High Holy Days
The Jewish holiday of Rosh Hashanah ended last week, and the holy day of Yom Kippur ends tonight at sundown (see also: FAQ: What is Yom Kippur?). Here are five facts you should know about the High Holy Days on the Jewish calendar: 1. In Judaism, the High Holy Days (sometimes referred to as “high holidays”) may refer to (1) the ten days starting with Rosh Hashanah and ending with Yom Kippur, known as the Days of Repentance or theYamim...
The failure of ‘Homo Economist’
When Pope Francis denounced “libertarian individualism” last year, few people could find a flesh-and-blood example of the philosophy as articulated by the pontiff. However, the gimlet eye of Stream editor John Zmirak may have found a related species in a creature he identifies as Homo Economist – a theoretical person who contrasts pletely with the human person as viewed by advocates of constitutional government, ordered liberty, faith, and adherence to the precepts of natural law. In the pope’s accounting, libertarianism...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved