Home
/
RELIGION & LIBERTY ONLINE
/
Five marks of a Catholic school
Five marks of a Catholic school
Mar 13, 2026 5:21 AM

Deal W. Hudson of the Morley Institute reports on an address by a Vatican official. The story is also reported here:

Vatican Official Explains What Makes a School Catholic

His name is one you should know. Archbishop J. Michael Miller is the Secretary of the Congregation for Catholic Education in the Vatican. That means he helps oversee Catholic education from kindergarten to college and graduate school throughout the world.

I met with the self-effacing Archbishop over breakfast before his lecture at a Conference on Catholic education co-sponsored by the Catholic University of America and the Solidarity Association of Atlanta, Georgia. He left the presidency of the University of St. Thomas in Houston, Texas to take his post sixteen months ago. After arriving, Miller was “surprised to discover that only twenty Episcopal conferences in the world had approved ordinances implementing Ex Corde Ecclesiae.”

When asked if the situation was improving he was upbeat, “Canada and Australia are close to finishing their ordinances and India and Mexico have them well underway.”

But there is better news. Since the publication of Ex Corde Ecclesiae, over 1,300 new institutions have been created in India. An abundance of new growth is also found in Latin America, Eastern Europe, Africa, Mexico, and Chile. “Overall the future looks promising,” he adds, “because of new growth in Catholic institutions where they are most badly needed.” All the data, he says, is chronicled in a new book published by his Congregation, unfortunately only in Italian.

Miller’s address to the conference turns out to be the finest I have ever heard on Catholic education. His words belied the blandness of the title, “The Holy See’s Teaching on Catholic Education.” Rather than citing text upon text from Vatican documents, he cut to the heart of the matter, telling the audience that he wanted to answer the question, “How do you know if a school is really Catholic.”

He offered the following five benchmarks of a Catholic education as the essence of Vatican teaching on education. Miller called them the “marks of a Catholic education.”

Although these criteria apply mainly to K through 12 education, Miller insisted they could easily be adapted to college and university education by the addition of a criterion on excellence in scholarship.

A Catholic school should be:

1. “Inspired by a supernatural vision.” Schools are about preparing students for “heavenly citizenship.”

2. “Founded on a Christian anthropology.” Education is the “perfection of children as images of God.”

3. “Animated munion munity.” Schools should have the collaboration, interaction, and environment that “safe-guards the priority of the person.”

4. “Imbued with the Catholic worldview across the curriculum,” Catholic education should “transform the way we see reality.”

5. “A place mitted Catholics teach.” Catholic teachers should themselves be “witnesses for Christ.”

Archbishop Miller has real world experience in Catholic education. As president of the University of St. Thomas in Houston, Texas, he helped to make a good Catholic university into an excellent one – a university that deserves to be included on any short list of faith based Catholic colleges and universities.

Good Catholic schools grow from the “bottom up, not from the top down,” Miller concluded. Wherever you find a good Catholic school you will find leaders behind it who have a “genuine Catholic vision of education.”

At the beginning of the conference the present Chair of the USCCB Committee on Education, Bishop Bernard J. Harrington, congratulated the co-sponsors, saying it was the first meeting of its kind on Catholic education in the United States. Harrington mentioned other conferences that were being planned in the near future. We can hope that Archbishop Miller’s list of benchmarks will be the starting point of future discussions on Catholic education. Such clarity is as rare as it is bold.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Politics of Civil Society
At the Washington Examiner, Timothy Carney writes (HT: The Transom), “When liberals talk munity, conservatives are too quick to raise the Gadsden Flag and shout, ‘Leave me alone!'” He goes on to examine “the reactions to catchphrases made famous by Barack Obama and Hillary Clinton — ‘You didn’t build that’ and ‘It takes a village.'” Despite the negative reaction from many conservatives, says Carney, Obama’s statement in its full context, ‘you didn’t build that’ is true. Obama’s line began this...
The Lasting and Creative Consequences of Daily Work
Over at The Gospel Coalition, Elise Amyx of IFWE offers encouragement to those who may feel their work is useless: Though some work may seem useless, Christians understand that all work is God’s work. Our work only seems insignificant because we fail to grasp the big picture. This is what economists refer to as the “knowledge problem.” The knowledge problem means we can’t always see the big picture because knowledge is dispersed among many people; no one person knows everything....
Obamacare Reset: A Free Market Vision for Health Care Reform
“We are now three years into health care ‘reform’ and it is crystal clear that what we have is no reform at all,” says Dr. Nick Pandelidis in this week’s Acton Commentary. “As we are seeing, the Patient Protection and Affordable Care Act, as is typical of so many government program names, will result in just the opposite e. PPACA is unaffordable, it will harm patients, and it will do incalculable damage to human dignity.” The full text of his...
Does Loving The Poor Mean Keeping Them Poor?
Fr. James V. Schall, S.J., in an essay for The Catholic World Report, offers some points worth pondering regarding Christianity and poverty. Entitled “Do Christians Love Poverty,” Schall insists that we must make the distinction between loving the poor – actual people – and loving “poverty” in some abstract way. For that to happen, we have to be holistic, realistic and concrete in our intentions and actions. It would seem that our love of the poor, in some basic sense,...
Much Ado About A ‘Transformationalist’ Nothing
What do Doug Wilson, William Evans, and I have mon? We’re all puzzled by the intramural attention D.G. Hart and Carl Trueman are paying to Tim Keller, Abraham Kuyper, and the “problem” of “transformationalism.” Trueman links Hart while raising concerns: I was struck by [Hart’s] account of Abraham Kuyper. Here was a (probable) genius and (definite) workaholic who had at his personal disposal a university, a newspaper and a denomination, and also held the highest political office in his land....
Why a ‘Living Wage’ Can Hurt the Poor
Near the top of my long and ever-growing list of pet peeves is articles titled, “The Conservative Case for [Insert Proposal Usually Rejected by Conservatives Here].” It’s almost an iron-clad rule that before you even read the article you can be assured of that the case being made will use words that appeal to conservatives while being based on principles that are contrary to conservatism and/or reality. Take, for example, a recent op-ed in the New Statesman by British Conservative...
The Problem of ‘Giving Back to the Community’
A recent ad on our munity radio station here in Boise spoke of a business sponsor’s practice of “giving back to munity.” This is done, of course, by sponsoring the radio station and other similar causes. As a fan of the station in question, I’m grateful for such local sponsors, and I’m grateful that they give to munity in that way. There is, however, a problem – not with the practice, but with the way we describe it. The phrase...
Noble Work Versus Savage Welfare
In eleven states in the union, welfare pays more than the average pretax first-year wage for a teacher. In thirty-nines states, it pays more than the starting wage for a secretary. And, in the three most generous states a person on welfare can take home more money than an puter programmer. Those are just some of the eye-opening and distressing findings in a new study by Michael Tanner and Charles Hughes of the Cato Institute on the “work versus welfare...
Prudent Stewardship and the Cappadocian Fathers
St. Basil the Great Today at Ethika Politika, I examine a few rules of prudent stewardship that follow from the teachings of the Cappadocian fathers on poverty, almsgiving, and fasting. One of the great challenges in this area today is how best to live outin our present context the statement of St. Basil the Great that “the money in your vaults belongs to the destitute.” In particular, I highlight these three guidelines to help guide prudent practices: [W]e must be...
Do Rights Protect Autonomy or Duties?
Our right to religious freedom is best grounded in the universal duty to seek ultimate truth, says Joshua Schulz, and not in human autonomy. Here e to the fundamental paradox of modern liberalism. On the one hand, liberalism in all its stages has always treated human freedom as sacred. On the other hand, modern liberals also believe that in order to guarantee their freedom, they canin practiceuse the state’s coercive power pel others to do whattheybelieve is wrong. This is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved