Home
/
RELIGION & LIBERTY ONLINE
/
Finding meaning and beauty as a fast food worker
Finding meaning and beauty as a fast food worker
Dec 27, 2025 4:39 AM

“This is not what I thought I’d be doing at twenty-seven.”

So says Stephen Williams, who, while enjoying and appreciating much of his daily work at his local Chick-fil-A, continues to feel the various pressures of status, mobility, and vocational aspiration.

“I love pany, and I am grateful for the environment here and for the paycheck,” he writes in a series of stirring reflections. “But it’s humbling to tell many of my plished, high-flying friends that I am not currently doing something more ‘impressive’ with my life.”

As Williams goes on to demonstrate, there is meaning and beauty to be found in our daily work, no matter what our service or station.

Throughout his day, he not only feeds hungry mouths and maintains the bricks and mortar, he engages in a range of relationships.He es an elderly homeless man, offering him a drink of water and a place to get warm. He shakes hands with day-to-day “regulars,” exchanging the typical banter. He assists an exhausted mother, praying for her and her kids under his breath. He plays “Knight Stephen” with young “Sir Wyatt,” a regular patron of kids’ meals.

As all of thisaptly shows, our work is service to others and thus to God, and not in some merelytransactional sense. God uses the work of our hands, no matter how simple, no matter how mundane, to connect with hearts and minds.

Williams concludes by revisiting the recurring refrain:

This is not what I thought I’d be doing at twenty-seven…

The thought hits me again, but with a far different force than before. Itishumbling to work here, but not in the way that implies shame. Who am I to so readily dismiss a job where I witness the entire spectrum of human emotion during the course of a single shift? Who am I to think ill of this chance to observe – over and over again – the miracle of childhood and the poignancy of prayer? Who am I to think that the transcendent things that happen every night in a southern Virginia fast food joint are in any way of lesser importance than those that happen elsewhere?

Who am I? I am just a fellow traveler, seeking a Homeland along with each of the souls I met tonight. And that is enough.

As Lester DeKoster writes:“The meaning we seek has to be in work itself.”

Or, as Williams prefers to put it:“The beauty you seek is not elsewhere, bro…Keep your eyes open. It’s often right in front of you.”

We don’t have to force it. We don’t have to stretch itor endow our work with beautyand meaning. If we are serving and loving and opening our eyes, the meaning is already there.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Redistributing Other People’s Income Is Not the Way to Help the Poor
True help for the poor recognizes that they are people, says J. E. Dyer, not e-levels in a “redistribution” equation. After many years, we have learned what happens when we seek to “redistribute” e or wealth. The goal of “redistribution” es more important than actually helping the poor. The abstract idea of removing e or wealth from some and transferring it to others trumps everything else. Seeking to “redistribute” e or wealth is not, in fact, a very good method...
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
When Christianity Was Still Friendly With Science and Art
Phillip Long is a professor of Bible and Biblical Languages at Grace Bible College in Grand Rapids, Michigan and blogs over at Reading Acts. Phil does not normally review this kind of book, but was drawn to it due to Abraham Kuyper’s popularity and his contribution to worldview issues today. Long shares some good observations and this book and its relevance for Christianity today, particularly those with an aversion to the study of science and the pursuit of a career...
Constitutional Cases and the Four Cardinal Virtues
Should virtue be a consideration in judicial decisionmaking? Indiana Law Professor R. George Wright makes an intriguing argument for why the four cardinal virtues could be useful in interpreting constitutional cases: Judges typically decide constitutional cases by referring to one or more legal precedents, rules, tests, principles, doctrines, or policies. This Article mends supplementing this standard approach with fully legitimate and appropriate attention to what many cultures have long recognized as the four basic cardinal virtues of practical wisdom or...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
Let’s Change Hearts and Minds (and Laws, Too)
Few clichés are so widespread within the evangelical subculture, says Matthew Lee Anderson, as the notion that our witness must be one of “changing hearts and minds.” In careful hands, the idea is at best ambiguous. At worst it reinforces the sort of interior-oriented individualism that allows for and perpetuates a blissful naivete about how institutions and structures shape our dispositions and thoughts. In less than careful hands, the phrase drives a wedge between law and culture by attempting to...
Italy’s Tax Man Takes Aim at the Vatican
Kishore Jayabalan, the Acton Institute’s Rome office director, was interviewed by the Zenit news agency in an article titled, “Is Taxing the Church a Real Solution for Italy?” In the article, Jayabalan discusses the history of the Italian state and its imposition of property taxes on the Roman Catholic Church’s land holdings, residences and non-profit businesses. Sometimes in the past, particularly under Napoleonic rule and before the Lateran Pacts, the institution of property tax was often a subject of state...
Obamacare’s Religious Rubes
The White House has a plan to mobilize prayer vigils in front of the Supreme Court in defense of Obamacare. It was reported that the administration met with leaders at non-profit organizations and religious officials who support the new health care law. The court takes up the constitutional test of the health care mandate in a couple of weeks. The mandate has now been challenged in 26 states. Cue the same stale big government religious prophets who confuse statism and...
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved