Home
/
RELIGION & LIBERTY ONLINE
/
Feisty Nuns’ Pipeline Battle Cute but Wrong-Headed
Feisty Nuns’ Pipeline Battle Cute but Wrong-Headed
Apr 14, 2026 9:31 PM

There are days when policy conflicts appear to be clear cut. Such is the case with the nuns and monks protesting a proposed pipeline across their Kentucky land. As a property rights advocate, I agree wholeheartedly that the Sisters of Loretto and monks of the Abbey of Gethsemani are well within their rights to protest running a pipeline across their property. I disagree vehemently, however, with the rationales behind the protest – namely the religious’ ill-advised environmental opposition to fossil fuels and pipelines in general.

After winning their battle to prevent surveyors on their Marion County property and a subsequent agreement to reroute the Bluegrass natural gas pipeline, the Kentucky nuns and monks expanded their battle to shut down the pipeline altogether:

Earlier this year, the nuns of Sisters of Loretto and the monks of the Abbey of Gethsemani refused to allow Bluegrass pipeline workers to survey their property — which, between the two munities, amounts to more than 3,000 acres that they’ve owned since the 1800s. In September, a representative of Williams Co., pany which, along with Boardwalk Pipeline Partners, is building the Bluegrass pipeline, confirmed that the pipeline would not go through the munities’ property. The nuns, however, promised tocontinue to fightthe pipeline, saying the fight wasn’t about them, but about ensuring the environment isn’t abused for the sake of profit.

Last time I checked, religious were supposed to care more about the plight of the poor and being good environmental stewards more than serving as advocates for unproven theories concerning catastrophic climate change and trumped-up safety issues. Inexpensive fuel shipped inexpensively benefits everyone.

And “profits”? Heaven forfend pany make profits bringing a much-needed product to market, benefiting not only the financially disadvantaged, but as well the wealthy and middle pany munities, state and federal tax rolls and shareholders. Need I mention many of these religious – as in clergy, nuns and other people of faith affiliated with the Interfaith Council on Corporate Responsibility and As You Sow – are among the latter category? It would seem these religious shareholders are working at cross purposes to their own financial best interests.

If the Sisters of Loretto and monks of the Abbey of Gethsemani succeed in implementing a pipeline moratorium, it’ll require alternative transportation in the form of far-less safe trains and trucks, which is certainly a detriment for workers:

US data on incident, injury, and fatality rates for pipelines, road, and rail for the 2005 to 2009 period (the latest data available) show that road and rail have higher rates of serious incidents, injuries, and fatalities than pipelines, even though more road and rail incidents go unreported. Americans are 75 percent more likely to get killed by lightning than to be killed in a pipeline accident (Furchtgott-Roth, 2013).

And this:

Pipelines are extremely safe. From 2006-2008, there were only 0.7 incidents per thousand miles, a decrease of 63% from 1999-2001.Pipelines also generally have a better safety record (deaths, injuries, fires/explosions) than other modes of oil transportation. For pared to the pipeline record, there are 87 times more oil transport truck-related deaths, 35 times more oil transport truck related fires/explosions and twice as many oil transport truck-related injuries.

Environmental issues are addressed by the same source as above: “Pipelines are also environmentally friendly. For example, to replace a medium-sized pipeline that transports 150,000 barrels a day would require operating more than 750 trucks or a 75-car train every day.”According to the Association of Oil Pipe Lines:

Oil pipelines are a vital part of our country’s infrastructure and have been quietly serving the nation for decades. Our transportation system—cars, delivery trucks, airplanes, trains, and water carriers—could not operate without significant support from pipelines transporting oil to refineries, and refined products from refineries to distribution points. Almost all gasoline is transported by pipeline. Tanker trucks delivering to the local gas station usually carry gasoline only the last few miles, after picking it up from a pipeline at a distribution terminal. The driving public reaps the benefits of pipeline transportation at a cost of about only 2.5 cents per gallon of gasoline.

Finally, although the media may think it endearing to report on feisty nuns and monks rebelling against “Big Oil,” they might want to scratch beneath the superficially cute appearance to reveal the disturbing unintended consequences of their efforts. These include raising energy costs for those least able to afford it; forcing less-safe train and truck carriage of natural gas; either increasing safety risks for employees or threatening employment altogether; and pany and shareholder profits.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: The 2016 poverty survey
The American Enterprise Institute and the Los Angeles Times have joined together to release a new survey of attitudes toward the poor, poverty, and welfare in the United States. Here are seven figures from the report you should know about: 1. The poor are more than twice as likely as those not in poverty (24 percent to 10 percent) to say the church has the greatest responsibility for helping the poor. The poor are also slightly less likely (31 percent...
Grace renews nature (even in politics)
“We see immediately that grace is inseparably connected with nature, that grace and nature belong together.” –Abraham Kuyper In their new book, One Nation Under God: A Christian Hope for American Politics, Bruce Ashford and Chris Pappalardo offer a robustvision ofChristian political engagement, one that neither retreats from the world nor modates to its ideological whims. While many have sought to construct such a vision by trying toalign “Christian values” with particular political programs, Ashford and Pappalardo begin by focusing...
What Jonathan Edwards can teach American Christians about economic justice
Ask most Americans what they know about Jonathan Edwards and they are most likely to mention reading “”Sinners in the Hands of an Angry God” in high school. Being known for preaching the most famous sermon in U.S. history is no small plishment. But Edwards was one of our country’s foremost intellectuals and (arguably) our greatest Protestant theologian. He was also, as Greg Forster notes in an article for TGC, a champion of economic justice. As Forster says, Edwards believed...
Millennials should read Solzhenitsyn
“The appeal of Bernie Sanders’ socialism is a puzzle to many, but it shouldn’t be, not if we understand how most people think about economics,” says Rev. Johannes Jacobse in this week’s Acton Commentary. Economics rightly understood then touches on deeper, transcendental truths. And, as the great Russian writer Alexander Solzhenitsyn taught, any discussion about materialism and transcendence must answer the fundamental question about whether the final touchstone of truth lies inside or outside the human person. The answer determines...
State Department releases 2015 report on international religious freedom
The State Department recently released its International Religious Freedom Report for 2015. A wide range of U.S. government agencies and offices use the reports for such efforts as shaping policy and conducting diplomacy. The Secretary of State also uses the reports to help determine which countries have engaged in or tolerated “particularly severe violations” of religious freedom in order to designate “countries of particular concern.” A major concern addressed in this year’s report is the threat to religious freedom posed...
How and why the economy works — in 3 minutes
How did the economy begin? ErikaGrace Davies and Antony Davies posit one theory, “At some point in our distant past, a human who had food met another who had a spear. The two exchanged, and departed better off than when they met.” I prefer a different version of this story — one that starts with Genesis 4:2b — but the e is the same: the economy started when mankind discovered specialization and trade. ...
The hockey stick of human prosperity
Since the era of Adam Smith economists have been asking, “What creates wealth?” One key answer is specialization and trade. On a timeline of human history, the recent rise in standards of living resembles a hockey stick — flatlining for all of human history and then skyrocketing in just the last few centuries. As economist Don Boudreaux explains, without specialization and trade, our ancient ancestors only consumed what they could make themselves. How can specialization and trade help explain the...
5 Facts about women’s suffrage and the 19th Amendment
Today, we celebrate the 96th anniversary of the 19th Amendment to the U.S. Constitution (ratified on August 18, 1920). Here are five facts you should know about women’s suffrage and the 19th Amendment: 1. The 19th Amendment doesn’t directly mention women. The text states: The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article...
The Burkean tradition in Britain and America
Writing two decades ago, Gertrude Himmelfarb observed: In Britain, as in America, more and more conservatives are returning to an older Burkean tradition, which appreciates the material advantages of a free-market economy (Edmund Burke himself was a disciple of Adam Smith), but also recognizes that such an economy does not automatically produce the moral social goods that they value—that it may even subvert those goods. –Gertrude Himmelfarb, The De-Moralization of Society: From Victorian Virtues to Modern Values (New York: Alfred...
The true face of ‘capitalism’
Frank Borman, then-chairman of the Eastern Airlines, said that “capitalism without bankruptcy is like Christianity without Hell.” That’s one way to take Peter Heslam’s reflection on the closing of BHS in the UK, “Business with a Human Face.” I would add that the purportedly impersonal nature of market exchange is also what attracts many of its supporters. Drones and automated checkout lines are increasingly allowing us not to see any faces at all. And as Martin Luther would surely have...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved