Home
/
RELIGION & LIBERTY ONLINE
/
Feisty Nuns’ Pipeline Battle Cute but Wrong-Headed
Feisty Nuns’ Pipeline Battle Cute but Wrong-Headed
Apr 9, 2026 10:12 PM

There are days when policy conflicts appear to be clear cut. Such is the case with the nuns and monks protesting a proposed pipeline across their Kentucky land. As a property rights advocate, I agree wholeheartedly that the Sisters of Loretto and monks of the Abbey of Gethsemani are well within their rights to protest running a pipeline across their property. I disagree vehemently, however, with the rationales behind the protest – namely the religious’ ill-advised environmental opposition to fossil fuels and pipelines in general.

After winning their battle to prevent surveyors on their Marion County property and a subsequent agreement to reroute the Bluegrass natural gas pipeline, the Kentucky nuns and monks expanded their battle to shut down the pipeline altogether:

Earlier this year, the nuns of Sisters of Loretto and the monks of the Abbey of Gethsemani refused to allow Bluegrass pipeline workers to survey their property — which, between the two munities, amounts to more than 3,000 acres that they’ve owned since the 1800s. In September, a representative of Williams Co., pany which, along with Boardwalk Pipeline Partners, is building the Bluegrass pipeline, confirmed that the pipeline would not go through the munities’ property. The nuns, however, promised tocontinue to fightthe pipeline, saying the fight wasn’t about them, but about ensuring the environment isn’t abused for the sake of profit.

Last time I checked, religious were supposed to care more about the plight of the poor and being good environmental stewards more than serving as advocates for unproven theories concerning catastrophic climate change and trumped-up safety issues. Inexpensive fuel shipped inexpensively benefits everyone.

And “profits”? Heaven forfend pany make profits bringing a much-needed product to market, benefiting not only the financially disadvantaged, but as well the wealthy and middle pany munities, state and federal tax rolls and shareholders. Need I mention many of these religious – as in clergy, nuns and other people of faith affiliated with the Interfaith Council on Corporate Responsibility and As You Sow – are among the latter category? It would seem these religious shareholders are working at cross purposes to their own financial best interests.

If the Sisters of Loretto and monks of the Abbey of Gethsemani succeed in implementing a pipeline moratorium, it’ll require alternative transportation in the form of far-less safe trains and trucks, which is certainly a detriment for workers:

US data on incident, injury, and fatality rates for pipelines, road, and rail for the 2005 to 2009 period (the latest data available) show that road and rail have higher rates of serious incidents, injuries, and fatalities than pipelines, even though more road and rail incidents go unreported. Americans are 75 percent more likely to get killed by lightning than to be killed in a pipeline accident (Furchtgott-Roth, 2013).

And this:

Pipelines are extremely safe. From 2006-2008, there were only 0.7 incidents per thousand miles, a decrease of 63% from 1999-2001.Pipelines also generally have a better safety record (deaths, injuries, fires/explosions) than other modes of oil transportation. For pared to the pipeline record, there are 87 times more oil transport truck-related deaths, 35 times more oil transport truck related fires/explosions and twice as many oil transport truck-related injuries.

Environmental issues are addressed by the same source as above: “Pipelines are also environmentally friendly. For example, to replace a medium-sized pipeline that transports 150,000 barrels a day would require operating more than 750 trucks or a 75-car train every day.”According to the Association of Oil Pipe Lines:

Oil pipelines are a vital part of our country’s infrastructure and have been quietly serving the nation for decades. Our transportation system—cars, delivery trucks, airplanes, trains, and water carriers—could not operate without significant support from pipelines transporting oil to refineries, and refined products from refineries to distribution points. Almost all gasoline is transported by pipeline. Tanker trucks delivering to the local gas station usually carry gasoline only the last few miles, after picking it up from a pipeline at a distribution terminal. The driving public reaps the benefits of pipeline transportation at a cost of about only 2.5 cents per gallon of gasoline.

Finally, although the media may think it endearing to report on feisty nuns and monks rebelling against “Big Oil,” they might want to scratch beneath the superficially cute appearance to reveal the disturbing unintended consequences of their efforts. These include raising energy costs for those least able to afford it; forcing less-safe train and truck carriage of natural gas; either increasing safety risks for employees or threatening employment altogether; and pany and shareholder profits.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religion & Liberty: An Interview with Herman Selderhuis
2017 marks the 500th anniversary of the Protestant Reformation. For the Winter 2012 Religion & Liberty issue, now available online, we interviewed Reformation scholar Herman Selderhuis. Refo500, under the direction of Selderhuis, wants to help people understand the meaning and lasting significance of the Reformation. Selderhuis and Refo500 are already playing an essential role in promoting the anniversary and Acton is honored to be a part of that endeavor as well. For myself, Reformation study was critical to my own...
Ending Poverty by Legalizing Freedom
Robert D. Cooter, a law professor at the University of California, Berkeley, explains how law can end the poverty of nations: Nick Schulz: Your book offers a framework for thinking about how it is that some nations are rich, some are poor, and others are in between. You stress the importance of changes in laws and legal structure as the catalyst for growth. Why are legal institutions so important? Robert Cooter: Ineffective law inhibits growth by forcing too much dealing...
Event: Economic Freedom and the State
Michael Miller, a Research Fellow and Director of Media at the Acton Institute, will be participating in an economy panel discussion held on April 17th at 7pm in the Wege Ballroom of Aquinas College in Grand Rapids, Mich.The focus of the discussion will be economic freedom and the proper role of the state and the individual in creating and preserving conditions necessary for human flourishing and prosperity. As Lord Acton stated, “liberty is the delicate fruit of a mature civilization.”...
Audio: Victor Claar on Envy
Victor Claar at Acton On Tap If you weren’t able to join us at Derby Station in East Grand Rapids last night for Acton On Tap, you missed a great discussion on the topic of Envy: Socialism’s Deadly Sin with Dr. Victor Claar of Henderson State University. Acton’s own Dr. Jordan Ballor opened the evening’s conversation with some theological reflections on the nature of envy, with Claar following up with his discussion of envy from an economic perspective. Again, if...
More on Cardinal Turkson: ‘A Vatican document to make Socrates proud’
John L. Allen, Jr., at the National Catholic Reporter, took note of the address recently given by Cardinal Peter Turkson, just as Acton did. Allen’s blog post, which referenced Acton’s Samuel Gregg and his National Review Online piece, noted that the Cardinal posed some very specific and probing questions for business people who wish to integrate their spiritual life and work life: Am I creating wealth, or am I engaging in rent-seeking behavior? (That’s jargon for trying to get rich...
Hope and The Hunger Games
The Hunger Games may lack a single reference to religion or God, but as Jordan J. Ballor and Todd Steen point out in an article for First Things, the books and film presents a secularized alternative to the Christian virtue of hope: The only hope that the residents of Panem have is in themselves. The best they can hope for is that perhaps someone might repay a good deed with one in return. As readers of the novel or viewers...
Cursed Economics: Unlimited Desires, Limited Resources
I had the privilege of giving the opening lecture last night for the “Limited Government and the Rule of Law” conference taking place here in Grand Rapids this weekend. The talk was on “Christian Origins of Limited Government,” and was followed by an excellent Q&A session. One of the questions had to do with economic consequences or effects of the Fall into sin, particularly with respect to the curse. There are of course myriad implications for economics from the curse,...
The Best Hope for Our Children’s Education
Steven Garber, principal and founder of The Washington Institute for Faith, Vocation and Culture, believes that what kind of school our children attend is far less important than what kind of people they are shaped into: [W]here they go to school is not finally the most important decision; how they learn and who they e with what they learn is more critical. As I long argued at Rivendell—remembering the moral vision of Tolkien himself—it is not only important that our...
‘I’m Rich and You’re Not. So There.’
Scientific American has announced that rich people aren’t nice. In fact, they are passionate, more unfair and greedier than poor people. These allegations are based on the findings of two Berkeley psychologists, Paul Piff and Dacher Keltner. There were a number of studies involved, and some significant problems are evident. For instance, Scientific American reports that factors “we know passionate feelings, such as gender [and] ethnicity” were controlled. However, there is no explanation as to how gender or ethnicity passion....
Samuel Gregg — Benedict XVI: God’s Revolutionary
The pope turns 85 today. On the website of Crisis Magazine, Acton Research Director Samuel Gregg looks at this most prominent of “status-quo challengers.” While regularly derided by his critics as “decrepit” and “out-of-touch,” Benedict XVI continues to do what he’s done since his election as pope seven years ago: which is to shake up not just the Catholic Church but also the world it’s called upon to evangelize. His means of doing so doesn’t involve “occupying” anything. Instead, it...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved