Home
/
RELIGION & LIBERTY ONLINE
/
FAQ: What is the Jewish holiday of Passover?
FAQ: What is the Jewish holiday of Passover?
Mar 18, 2025 5:11 PM

On the Jewish calendar, Passover (or “Pesach” in Hebrew) is always celebrated between the 15th and 22nd day of the month of Nissan. What is this Jewish holy day, and how is it celebrated?

What does memorate?

The feast of memorates the liberation of Israel from slavery in Egypt during the Exodus. When Pharaoh resisted the mandment to “let my people go,” the Lord visited 10 increasingly deadly plagues on the Egyptians: rivers turned into blood, frogs, lice, flies, killing livestock, boils, hail, locusts, and three days of darkness. His final plague claimed the life of every firstborn male in Egypt; to be spared, Israelites had to kill a spotless lamb and put the blood of the lamb on the door post, as a sign that the plague would pass over the home. The Passover, which is recorded in Exodus 12, is traditionally dated to 2448 on the Jewish calendar (1312 or 1313 B.C.)

The modern Passover is a celebration of the Jewish people’s deliverance from slavery to freedom. It is a feast of liberty.

What are the chief aspects of the Passover holiday?

Before Passover, Jewish people eliminate all leavened food from their homes. The first two and last two days of the feast (outside Israel) are full holidays (yom tov) on which observant Jews do not work. Most work is permitted on the days in the middle (Chol HaMoed). A Passover seder following a service book called the Haggadah (“telling”) is held the first two evenings to describe the miracle of Exodus.

How do families prepare for Passover?

Before Passover, Jewish families eliminate all foods containing leaven (chametz) from their homes, in imitation of the Israelites who had to flee in haste (Ex. 12:34). Families hunt for chametz the night before (or on Thursday night, if Passover begins on the Sabbath). Observant Jews may also “sell” leavened items to Gentiles – more of a short-term, rabbinically brokered rental in which leavened items are locked away, and Gentiles care for them until Passover concludes. Leftover leaven may be burned the day before Passover begins (Sray’fat Chametz). Ashkenazi Jews also eliminate legumes, or kitniyot.

Is there a fast associated with Passover?

There is a minor fast, from sunrise to sunset, for firstborn male children. The Fast of the Firstborn es the day before Passover (14 Nissan), unless this falls on a Sabbath, in which case it is observed one day earlier. If the child is too young to fast, his father fasts in his place; if the father is also a firstborn male who must fast for himself, the child’s mother fasts. Rabbis will plete study of a portion of Torah on the morning of the fast in order to hold a joyous meal (siyyum), which Jewish law allows firstborn males to eat.

How do Jewish families celebrate Passover?

Jewish families hold a Passover seder the first two days of the feast, or only the first in Israel. This will include a meal, blessings for multiple items including four cups of wine, eating unleavened matzah, and inviting the dawn of the Messianic age, all while recounting the miracle of Jewish liberation from Egyptian bondage.

What items appear on a Passover seder plate?

Each seder will include a plate that contains six items:

matzah (unleavened bread);a piece of roast meat (zeroa), which represents the paschal lamb;a hard-boiled egg (beitzah), which represents sacrifice, as well as the “hardening” determination of the Jewish people under persecution;bitter herbs, which represent the bitterness of slavery;a paste of apples (and sometimes other fruits), cinnamon, nuts, and wine (charoset), which symbolizes the mortar their forefathers made as slaves; anda vegetable, often parsley but sometimes also celery or a potato (karpas), which may symbolize the springtime bounty of new life or the harshness of slavery.

What are the 15 parts of a Passover seder?

A blessing is said over the wine (kaddesh). After the first cup, a second is poured.Everyone washes hands without a blessing prayer (urechatz).The karpas is dipped into saltwater, which represents Israelites’ tears as slaves in Egypt, then eaten.One of the three pieces of matzah that had been on the table is now broken (yachatz), and the larger part is set aside as the afikomen. It is wrapped in a napkin or a special pouch prepared especially for this occasion and often hidden.The retelling of the Exodus (Maggid)begins with the four questions (Mah Nishtanah). A child asks, “What makes this night different from all other nights?” which is followed by four statements summarizing the story of Passover and Exodus. A traditional hymn known as the Dayenu is sung; it says that any single divine miracle “would have been enough.” People drink the second cup of wine at the end.A second washing of the hands (rachtzah) takes place.A blessing of all grains, known as the motzi, is said.That is followed by a blessing specifically for the matzah, and some is eaten.A bit of the maror is then dipped in the charoset and eaten.The three items – the bitter herbs, charoset, and matzah – are sandwiched together and eaten as the korekh.The festive meal (shulchan orekh) follows. While the meal may contain any food, traditional foods such as matzo ball soup and gefilte fish are often served with such modern fare as roast turkey.At this point the afikomenis found (tzafun) and consumed. Often, parents hide the afikomen and have children find it as a post-meal game. The afikomenis often said to symbolize the ultimate redemption of the Jewish people in the Messianic age.A prayer (barech) after the meal, the birkat ha-mazon, is said. The third cup of wine is poured and drunk, then a fourth cup is poured. Jewish families drink the four cups of wine – and eat the matzah, korekh, and afikomen – reclining to symbolize that they are free, no longer bound as slaves.The four cups symbolize the four promises made by the Lord in Exodus 6:6-7. A fifth cup of wine, which is poured but not consumed, is set aside for Elijah (Kos Eliyahu). Children also open the door to let in the prophet, whom Judaism teaches will precede ing of the Messiah. This concludes with a prayer asking God to “Pour out Your wrath” upon nations that do not acknowledge Him.The family now recites the joyful Hallel Psalms (113-118). A blessing is said over the fourth cup of wine, which the family now drinks.A statement is made that the meal has concluded (nirtzah) and asking that the family will celebrate “next year in Jerusalem.” But things are not over yet. This often begins a series of songs, hymns, and stories about the holy day. One of these is the Adir Hu(“He is Mighty”), in which every line is written with a different letter of the Hebrew alphabet in alphabetical order. The hymn, which asks for the rebuilding of the Temple and the Messianic age e, states in part:

He is pure, He is unique, He is powerful, He is wise, He is King, He is awesome, He is sublime, He is all-powerful, He is the redeemer, He is all-righteous.

He is mighty! He is mighty!

These 15 steps are sometimes set as a poem as a mnemonic device:

Kaddesh, Urchatz,

Karpas, Yachatz,

Magid, Rachtzah,

Motzi, Matzah,

Maror, Korekh,

Shulchan Orekh,

Tzafun, Barech,

Hallel, Nirtzah

What other prayer customs take place during Passover?

Observant Jews pray the full HallelPsalms on the first day and a partial Hallel(omitting portions of Psalms 115 and 116) on the remaining days of the feast. The synagogue has special memorating Exodus miracles and other acts of deliverance. On the final day, the synagogue holds a memorial service for the departed (yizkor).

Is Passover tied to any other Jewish holy days?

The Passover begins a 50-day countdown to the Jewish holy day of Shavuot, or Pentecost.

Why is there a difference between Jewish practice inside and outside Israel?

Diaspora Jews who lived more than a reasonable journey from Jerusalem could not count on a messenger to announce the appearance of a new moon in a timely fashion, so they began celebrating two days out of caution.

What is the proper greeting for Passover?

One may wish someone a “chag sameach” (happy holiday) on any joyful holy day. The expression “gut yontiff” (“good yom tov”) is sometimes used by Yiddish-speaking Jews on major feast days. Sephardic Jews wish one another “Moadim l’simcha” on the intermediary days of Passover and Sukkot.

Is Passover mentioned in the New Testament?

The four Gospels agree that Jesus celebrated Passover with the disciples, and that the crucifixion took place at or near the time of the feast (St. Matthew 26:19; St. Mark 14:16; St. Luke 22:15; St. John 19:14). The Apostle Paul also used Passover’s elimination of leaven as a symbol of purging out unrepented sin through the process of sanctification, since “Christ our Passover was sacrificed for us” (I Corinthians 5:6-8).

Further reading:

FAQ: What is Rosh Hashanah?

A Jewish perspective on justice, for Rosh Hashanah

FAQ: What is Yom Kippur?

FAQ: What is Hanukkah?

FAQ: What is Purim?

FAQ: What is the Jewish holiday of Passover?

Further resources from the Acton Institute on Judaism and economics:

Judaism, Law & the Free Market: An Analysisby Joseph Isaac Lifshitz

Judaism, Markets, and Capitalism: Separating Myth from Reality by Corinne Sauer and Robert M. Sauer

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Who Will Bring Jesus and Justice To Poor Whites?
Being “missional” and showing a concern for justice for the poor have e issues of increasing concern among American evangelicals. Yet the focus tends to tend to be on urban minorities instead of the largest percentage of Americans living under the poverty line. If you want to hear crickets in a room full of educated, missionally minded, culture-shaping evangelicals, says Anthony Bradley, ask this question: “What are you doing to serve the needs of poor white people?” Even though lower-class...
Vatican Endorses Military Force to Stop ISIS
In a first for the United Nations’ Human Rights Council, 70 countries signed a joint statement specifically addressing the plight of Christians and other minorities in the Middle East. But the Vatican is asking that even more be done for persecuted believers in that region. The Vatican’s top diplomat at the United Nations in Geneva has called for a coordinated international force to stop the “so-called Islamic State” in Syria and Iraq from further assaults on Christians and other minority...
John Stonestreet On Religious Persecution, Restrictions Of Liberty
In today’s Christian Post, Breakpoint’s John Stonestreet says it is “bogus” to claim “others have it worse” when es to religious persecution as a way of denying claims of the loss of religious liberty here in the West. Now, let me first state the obvious: Nothing happening here or elsewhere in the West can remotely pared to what Christians in the Islamic world undergo on a daily basis. Our first and second response should be to pray for them, and...
Clergy, Innovation, and Economics
This is a bit second-hand (a source drawing from another source), but I still think the following tidbit on the modern history of clergy and scientific and technological development and discovery in the nineteenth and early-twentieth centuries from Nassim Taleb’s Antifragile is notable: Knowledge formation, even when theoretical, takes time, some boredom, and the freedom es from having another occupation, therefore allowing one to escape the journalistic-style pressure of modern publish-and-perish [sic, probably intentionally] academia to produce cosmetic knowledge, much...
The Real War on Christianity
In the Middle East, the Islamic State is crucifying Christians and demolishing ancient churches, write Bethany Allen-ebrahimian and Yochi Dreazen at Foreign Policy. Why is this being met with silence from the halls of Congress to Sunday sermons? Every holiday season, politicians in America take to the airwaves to rail against a so-called “war on Christmas” or “war on Easter,” pointing to things like major retailers wishing shoppers generic “happy holidays.” But on the subject of the Middle East, where...
Russia and Ukraine: An Exceptional Love Affair?
In a meeting with young historians last fall, Russian President Vladimir Putin discussed the annexation of Crimea (RT described this delicately as “the newly returned” Crimea) and reminded them that “Prince Vladimir [Sviatoslavich the Great] was baptized, and then he converted Russia. The original baptismal font of Russia is there.” Matthew Dal Santo, a fellow at the Saxo Institute at the University of Copenhagen, Denmark, uses a public exhibition of art in Moscow (Orthodox Rus. My History: The Rurikids) to...
Women Of Liberty: Isabel Paterson
“If there were just one gift you could choose, but nothing barred, what would it be? We wish you then your own wish: you name it. Our is liberty, now and forever.” Isabel Paterson came to influence the likes of Ayn Rand and William F. Buckley, but her early life was rough and tumble. One of nine children, Paterson had only two years of formal education but loved to read. Her father had a difficult time making a living and...
The FCC’s Attack on Religious Liberty
What are we to think of net neutrality? No, seriously, that’s not a rhetorical question—I just can’t remember which side I support. I’ve written about net neutrality at least a half-dozen times (including an explainer piece) and yet for the life of me I can never remember which is the most pro-freedom, pro-market side. Is it opposing neutrality, supporting neutrality, being neutral on neutrality? Opposed, I think. I’m pretty sure it’s opposed. Perhaps that type of confusion is why so...
Apple Watch: Forbidden Fruit?
Over at Think Christian today I examine some of the moral implications surrounding the announced release of the new Apple Watch. In the background of my thinking was a TEDxPuget Sound talk by Simon Sinek that focuses on identifying the “why” of organizations. It’s important to ask the “why” of our consumption as well, which is why I want to know of moral justifications for purchasing something like a $10,000 gold Apple Watch. Please pass along your suggestions in ments...
Last Day: Free Download of ‘A Vulnerable World’
Today is the last day you can get a free copy of Acton’s latest monograph, “A Vulnerable World: The High Price of Human Trafficking” by Elise Hilton. Visit Amazon before midnight to download. For more information about the monograph and human trafficking, visit Vulnerable.World. Pope Francis has called human trafficking “an open wound on the body of contemporary society.” This monograph discusses both the economic and moral fall-out of modern-day slavery. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved