Home
/
RELIGION & LIBERTY ONLINE
/
FAQ: What is the Jewish holiday of Passover?
FAQ: What is the Jewish holiday of Passover?
Aug 13, 2026 9:38 AM

On the Jewish calendar, Passover (or “Pesach” in Hebrew) is always celebrated between the 15th and 22nd day of the month of Nissan. What is this Jewish holy day, and how is it celebrated?

What does memorate?

The feast of memorates the liberation of Israel from slavery in Egypt during the Exodus. When Pharaoh resisted the mandment to “let my people go,” the Lord visited 10 increasingly deadly plagues on the Egyptians: rivers turned into blood, frogs, lice, flies, killing livestock, boils, hail, locusts, and three days of darkness. His final plague claimed the life of every firstborn male in Egypt; to be spared, Israelites had to kill a spotless lamb and put the blood of the lamb on the door post, as a sign that the plague would pass over the home. The Passover, which is recorded in Exodus 12, is traditionally dated to 2448 on the Jewish calendar (1312 or 1313 B.C.)

The modern Passover is a celebration of the Jewish people’s deliverance from slavery to freedom. It is a feast of liberty.

What are the chief aspects of the Passover holiday?

Before Passover, Jewish people eliminate all leavened food from their homes. The first two and last two days of the feast (outside Israel) are full holidays (yom tov) on which observant Jews do not work. Most work is permitted on the days in the middle (Chol HaMoed). A Passover seder following a service book called the Haggadah (“telling”) is held the first two evenings to describe the miracle of Exodus.

How do families prepare for Passover?

Before Passover, Jewish families eliminate all foods containing leaven (chametz) from their homes, in imitation of the Israelites who had to flee in haste (Ex. 12:34). Families hunt for chametz the night before (or on Thursday night, if Passover begins on the Sabbath). Observant Jews may also “sell” leavened items to Gentiles – more of a short-term, rabbinically brokered rental in which leavened items are locked away, and Gentiles care for them until Passover concludes. Leftover leaven may be burned the day before Passover begins (Sray’fat Chametz). Ashkenazi Jews also eliminate legumes, or kitniyot.

Is there a fast associated with Passover?

There is a minor fast, from sunrise to sunset, for firstborn male children. The Fast of the Firstborn es the day before Passover (14 Nissan), unless this falls on a Sabbath, in which case it is observed one day earlier. If the child is too young to fast, his father fasts in his place; if the father is also a firstborn male who must fast for himself, the child’s mother fasts. Rabbis will plete study of a portion of Torah on the morning of the fast in order to hold a joyous meal (siyyum), which Jewish law allows firstborn males to eat.

How do Jewish families celebrate Passover?

Jewish families hold a Passover seder the first two days of the feast, or only the first in Israel. This will include a meal, blessings for multiple items including four cups of wine, eating unleavened matzah, and inviting the dawn of the Messianic age, all while recounting the miracle of Jewish liberation from Egyptian bondage.

What items appear on a Passover seder plate?

Each seder will include a plate that contains six items:

matzah (unleavened bread);a piece of roast meat (zeroa), which represents the paschal lamb;a hard-boiled egg (beitzah), which represents sacrifice, as well as the “hardening” determination of the Jewish people under persecution;bitter herbs, which represent the bitterness of slavery;a paste of apples (and sometimes other fruits), cinnamon, nuts, and wine (charoset), which symbolizes the mortar their forefathers made as slaves; anda vegetable, often parsley but sometimes also celery or a potato (karpas), which may symbolize the springtime bounty of new life or the harshness of slavery.

What are the 15 parts of a Passover seder?

A blessing is said over the wine (kaddesh). After the first cup, a second is poured.Everyone washes hands without a blessing prayer (urechatz).The karpas is dipped into saltwater, which represents Israelites’ tears as slaves in Egypt, then eaten.One of the three pieces of matzah that had been on the table is now broken (yachatz), and the larger part is set aside as the afikomen. It is wrapped in a napkin or a special pouch prepared especially for this occasion and often hidden.The retelling of the Exodus (Maggid)begins with the four questions (Mah Nishtanah). A child asks, “What makes this night different from all other nights?” which is followed by four statements summarizing the story of Passover and Exodus. A traditional hymn known as the Dayenu is sung; it says that any single divine miracle “would have been enough.” People drink the second cup of wine at the end.A second washing of the hands (rachtzah) takes place.A blessing of all grains, known as the motzi, is said.That is followed by a blessing specifically for the matzah, and some is eaten.A bit of the maror is then dipped in the charoset and eaten.The three items – the bitter herbs, charoset, and matzah – are sandwiched together and eaten as the korekh.The festive meal (shulchan orekh) follows. While the meal may contain any food, traditional foods such as matzo ball soup and gefilte fish are often served with such modern fare as roast turkey.At this point the afikomenis found (tzafun) and consumed. Often, parents hide the afikomen and have children find it as a post-meal game. The afikomenis often said to symbolize the ultimate redemption of the Jewish people in the Messianic age.A prayer (barech) after the meal, the birkat ha-mazon, is said. The third cup of wine is poured and drunk, then a fourth cup is poured. Jewish families drink the four cups of wine – and eat the matzah, korekh, and afikomen – reclining to symbolize that they are free, no longer bound as slaves.The four cups symbolize the four promises made by the Lord in Exodus 6:6-7. A fifth cup of wine, which is poured but not consumed, is set aside for Elijah (Kos Eliyahu). Children also open the door to let in the prophet, whom Judaism teaches will precede ing of the Messiah. This concludes with a prayer asking God to “Pour out Your wrath” upon nations that do not acknowledge Him.The family now recites the joyful Hallel Psalms (113-118). A blessing is said over the fourth cup of wine, which the family now drinks.A statement is made that the meal has concluded (nirtzah) and asking that the family will celebrate “next year in Jerusalem.” But things are not over yet. This often begins a series of songs, hymns, and stories about the holy day. One of these is the Adir Hu(“He is Mighty”), in which every line is written with a different letter of the Hebrew alphabet in alphabetical order. The hymn, which asks for the rebuilding of the Temple and the Messianic age e, states in part:

He is pure, He is unique, He is powerful, He is wise, He is King, He is awesome, He is sublime, He is all-powerful, He is the redeemer, He is all-righteous.

He is mighty! He is mighty!

These 15 steps are sometimes set as a poem as a mnemonic device:

Kaddesh, Urchatz,

Karpas, Yachatz,

Magid, Rachtzah,

Motzi, Matzah,

Maror, Korekh,

Shulchan Orekh,

Tzafun, Barech,

Hallel, Nirtzah

What other prayer customs take place during Passover?

Observant Jews pray the full HallelPsalms on the first day and a partial Hallel(omitting portions of Psalms 115 and 116) on the remaining days of the feast. The synagogue has special memorating Exodus miracles and other acts of deliverance. On the final day, the synagogue holds a memorial service for the departed (yizkor).

Is Passover tied to any other Jewish holy days?

The Passover begins a 50-day countdown to the Jewish holy day of Shavuot, or Pentecost.

Why is there a difference between Jewish practice inside and outside Israel?

Diaspora Jews who lived more than a reasonable journey from Jerusalem could not count on a messenger to announce the appearance of a new moon in a timely fashion, so they began celebrating two days out of caution.

What is the proper greeting for Passover?

One may wish someone a “chag sameach” (happy holiday) on any joyful holy day. The expression “gut yontiff” (“good yom tov”) is sometimes used by Yiddish-speaking Jews on major feast days. Sephardic Jews wish one another “Moadim l’simcha” on the intermediary days of Passover and Sukkot.

Is Passover mentioned in the New Testament?

The four Gospels agree that Jesus celebrated Passover with the disciples, and that the crucifixion took place at or near the time of the feast (St. Matthew 26:19; St. Mark 14:16; St. Luke 22:15; St. John 19:14). The Apostle Paul also used Passover’s elimination of leaven as a symbol of purging out unrepented sin through the process of sanctification, since “Christ our Passover was sacrificed for us” (I Corinthians 5:6-8).

Further reading:

FAQ: What is Rosh Hashanah?

A Jewish perspective on justice, for Rosh Hashanah

FAQ: What is Yom Kippur?

FAQ: What is Hanukkah?

FAQ: What is Purim?

FAQ: What is the Jewish holiday of Passover?

Further resources from the Acton Institute on Judaism and economics:

Judaism, Law & the Free Market: An Analysisby Joseph Isaac Lifshitz

Judaism, Markets, and Capitalism: Separating Myth from Reality by Corinne Sauer and Robert M. Sauer

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Green economics left the West out in the cold
As they shiver through the season, this frosty winter reminds Americans and Europeans how much they have mon. However, more and more Europeans find themselves out in the cold thanks to environmentalist policies that have caused too many to be unable to afford adequate home heatingthis winter. Environmentalist policies have undermined the stability of the energy supply itself.A Swiss newspaper, the Basler Zeitung(literally the “Basel newspaper”) reports that one German pany alone “spent almost a billion euros last year on...
Why is Iran spreading socialism in the West?
Iran’s Revolutionary Guard boasts that the protests that have blanketed the nation for the last week have died down – and, with them, at least 22 Iranians demanding better economic conditions and civil liberties. Economic change was at the heart of public discontent, something Iran may be seeking to export to the West by spreading socialist ideology. The Islamic Republic of Iran and Nicolás Maduro’s Venezuela both support – and may be funding – the spread of socialism in the...
Unemployment as economic-spiritual indicator — December 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Woodrow Wilson’s radical vision for free trade
One hundred years ago today—on January 8, 1918—President Woodrow Wilson gave an address before Congress in which he outlined his goals for ending World War I. American forces had entered the war almost nine months earlier and Wilson wanted to let the world know exactly what he believed the Allies were fighting for. In the introduction to what became known as the Fourteen Points speech, Wilson said, What we demand in this war, therefore, is nothing peculiar to ourselves. It...
11 things you should know about the minimum wage
As is ing mon New Year’s theme, the minimum wage increased on Monday in more than a dozen states across the U.S. According to the Economic Policy Institute, 18 states increased the lowest legal wage allowed: • Alaska: $9.84, $.04 increase • Arizona: $10.50, $.50 increase • California: $11.00, $.50 increase • Colorado: $10.20, $.90 increase • Florida: $8.25, $.15 increase • Hawaii: $10.10, $.85 increase • Maine: $10.00, $1.00 increase • Michigan: $9.25, $.35 increase • Minnesota: $9.65, $.15...
Incorporation as incarnation: Giving economic form to divine truth
What can the incarnation teach us about Christian cultural witness and economic action? When God became a man, He showed us the power of embodied truth. But that divine act wasn’t just meant to rescue us from a fallen world; it was meant to model what transformation actually looks like in the here and now. As Rev. Robert Sirico recently noted in his reflections on Christmas, the incarnation reminds us “how seriously God takes the material world which he made,...
The tragedy of the commons
Note: This is post #63 in a weekly video series on basic microeconomics. Common resources are nonexcludable but rival, says Alex Tabarrok in this video by Marginal Revolution University. For instance, no one can be excluded from fishing for tuna, but they are rival — for every tuna caught, there is one less for everyone else. Nonexcludable but rival resources often lead to what we call a “tragedy of mons.” In the case of tuna, this means the collapse of...
What’s behind the EU triggering Article 7 against Poland?
For the first time in its history, the EU has invoked Article 7, a provision of its constitution intended to censure and punish a member nation for violating European values. Just before Christmas, the European Commission took the first step in the process against Poland over a series of laws taken by the ruling Law and Justice (PiS) that it says threatens the independence of the judiciary. Ultimately, the EU could set out changes it expects Poland to make to...
Abraham Kuyper confronts stereotypes in ‘On Islam’
Abraham Kuyper, who served as prime minister of the Netherlands from 1901 to 1905, was also a journalist and theologian. Kuyper wrote expansively on public theology in an effort to engage culture through the lens of a Christian worldview, covering topics such mon grace, the kingship of Christ, and the roles of the church and family. In collaboration with the Abraham Kuyper Translation Society, the Acton Institute and Lexham Presshave teamed together to publish the Abraham Kuyper Collected Works in...
The dystopian prospects of a world without work
Humans have long daydreamed about a day or a place where work is no more, whether found in a retirement home on a golf course or in a utopian society filled only with leisure and idleness. But is a world without work all that desirable, even amid material abundance? In an essay in Touchstone Magazine, Hunter Baker explores the question at length, noting the growing disconnect between “consumer man” and “working man” in the modern economy. Indeed, as Baker notes,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved