Home
/
RELIGION & LIBERTY ONLINE
/
Explainer: What you should know about France’s Yellow Vest (Gilets Jaunes) protests
Explainer: What you should know about France’s Yellow Vest (Gilets Jaunes) protests
Jan 16, 2026 3:25 AM

What’s going on in France?

For the past two months, a protest movement known as Gilets Jaunes (the Yellow Vests) has rocked France. The French government has considered imposing a state of emergency to prevent a recurrence of some of the worst civil unrest in more than a decade.

What are theGilets Jaunes protesting?

The protests were started to oppose a “green tax” increase on gasoline and diesel fuel. The taxes are part of an environmental measure to encourage reduction in the use of fossil fuels. The protesters are demanding a freeze on these taxes because they disproportionately hurt the working class.

However, the protests have expanded to include other economic and social issues, including an increase in the minimum wage, more generous pensions, lower taxes, and easier university entry requirements.

How much was the increase in fuel taxes?

Taxes on diesel fuel have recently gone up 7 euro cents (nearly 8 U.S. cents) and 4 euro cents on gasoline (about 5 U.S. cents).

The price of diesel, the monly used fuel in French cars, has risen by around 23 percent over the past 12 months to an average of 1.51 euros ($1.71) per liter ($6.47 per gallon). Gasoline currently costs about 1.64 euros a liter in Paris ($7.06 per gallon).

In January France was scheduledto boost a carbon tax another 3 euro cents per liter of gas and 6 euro cents per liter on diesel.

Why are they wearing yellow vests?

For the past decade, French law has required all motorists to have a “high-visibility upper-body garment” within arm’s reach in case the driver needs to get out of an immobilized vehicle. The protestors adopted them because the are widely available and their distinctive color helps to serve as an identifying marker for the fuel protests.

How many people have participated in the protests?

According to the Interior Ministry, the number ofprotesters peaked last monthat 282,000.

How many people have been injured, killed, and arrested?

To date, the protests have resulted in the death of six people. Approximately 1,648 others have been injured, including 552 police officers. More than 1,600 people have been taken in for questioning and 2,300 arrested.

How has the French government responded?

France’s President Emmanuel Macron has promised several concessions. He agreed to raise minimum wage by 100 euro per month starting in 2019 (a 7 percent increase), canceled a planned tax increase for e retirees, removed a tax on overtime pay, and said that employers would be encouraged to pay a tax-free end of year bonus to employees.

Macron refused to reintroduce the solidarity tax on wealth, though, saying “this would weaken us, we need to create jobs.” That solidarity tax was an annual directwealth taxon those in France having assets in excess of 1,300,000 euros ($1.47 million).

The estimated cost of the measures is likely to be between 8-10 billion euros.

Why is France suffering from such dire economic problems?

As Samuel Gregg, the research director for the Acton Institute, explains:

Much of the country is, for example, being crushed by taxes. By international standards, French e tax rates are steep. There’s also a 20 percent Value Added Tax applied to most purchases that disproportionately impacts the less well-off. Altogether, the total tax burden amounts to45.5 percentof total domestic e. Macron’s now-suspended proposal to raise fuel taxes in the name of fighting climate change turned out to be the last straw for the France that lives outside Paris’s wealthyarrondissements,wherefew people drive cars.

Why then are taxes so high? One reason is thatgovernment spendingin France amounts to a whopping 57 percent of annual GDP. Most of this is expended on France’s burgeoning welfare state.

Another longstanding economic problem is France’s labor laws. Despite recent changes, the country’s 3,000-pageCode du Travailstill makes it hard to fire anyone who possesses what’s called acontrat de travail à durée indéterminée. Hence, many French businesses simply don’t bother expanding their permanent employee base. Numerous young French men and women are thus reduced to cobbling together part-time arrangements or drifting between temporary contracts. The resulting uncertainty corrodes their ability to make long-term plans, such as when to marry and have children.

For all the chatter about France being laid waste by “neoliberalism,” its large and modern economy isn’t all that free. In the heyday of economic liberalization in Europe in the 1980s and early 1990s, France never had a dynamic Thatcher-like figure. In the 2018Index of Economic es in at an unimpressive 71 out of 180 countries. In the European region, it ranks an embarrassing 34 out of 44, wedged between Montenegro and Portugal.

With the exception of mildly market-friendly reforms implemented by Charles de Gaulle in 1958 and even milder changes introduced by François Mitterrand in the early 1980s, successive French governments have long pursueddirigiste economic policies. One manifestation of this heavy government involvement in the economy is the protection and subsidization of numerous industries at French taxpayers’ expense. Much of this assistance is justified in the name of maintaining what French governments refer to as the country’s “national champions.” It’s good, the argument goes, for France to support its panies. Contemporary examples include businesses like the train-maker Alstom or the equipment manufacturer Alcatel-Lucent. But if panies are such world-beaters, why do they require endless help from the French government?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Sirico at Georgetown: Good Intentions Depend upon Sound Economics
On Tuesday, Acton’s president, Rev. Robert A. Sirico, joined three other prominent Catholic thinkers for a roundtable discussion of the U.S. bishops’ 1986 letter “Economic Justice for All.” Georgetown Univeristy’s Berkley Center for Religion, Peace, and World Affairs sponsored the discussion, and Berkley Center director Tom Banchoff moderated the proceedings. The discussion, held on the left-leaning document’s 25th anniversary, addressed its legacy. Fr. Sirico’s contention was that the bishops “exceed[ed] their authority in an area where they petency,” in a...
Abraham Kuyper is Dead
Abraham Kuyper (1837-1920), the multi-talented Dutch theologian, statesman, and journalist, is dead. But a new group has formed to make sure that his ideas and legacy are not. As Chris Meehan of CRC Communications reports, the Abraham Kuyper Translation Society has been formed to “translate and promote books, articles and other materials written by Dutch theologian Abraham Kuyper.” Kuyper College will act as the host institution for the society, which involves scholars from a variety of institutions around the world....
Rev. Robert A. Sirico at Georgetown Roundtable Discussion
The Berkley Center for Religion, Peace, & World Affairs at Georgetown University and the Governance Studies Program at The Brookings Institution have invited Rev. Robert A. Sirico, president and co-founder of the Acton Institute, to join a December 6 roundtable discussion in Washington on economics and Catholic Social Teaching. The event is free and open to the public. Friends of Acton in the Washington area are encouraged to attend the talk. Questions will be invited from the floor at the...
Another Amazing Grace: Wisdom & Wonder Book Launch in Grand Rapids
In preparation for this Saturday’s Grand Rapids book launch of Wisdom & Wonder, the latest translation from the Dutch theologian, journalist, and politician Abraham Kuyper,The Grand Rapids Press ran an excellent article in the religion section over the weekend. Press reporter Ann Byle did a great job explaining plexities of the content of Wisdom & Wonder: Common Grace in Science & Art and how that connects with the mon grace work that we are translating. We hope to have Volume...
21st Annual Dinner: In Case You Missed It
The full video of our 21st Annual Dinner is now up: Acton Executive Director Kris Alan Mauren, Kate O’Beirne as master of ceremonies, AU alumnus Gareth Bloor, Bishop Hurley of Grand Rapids, special address by Acton President Rev. Robert A. Sirico, and keynote address by John O’Sullivan. Acton’s Faith and Freedom Award was presented to Mr. O’Sullivan on behalf of Lady Margaret Thatcher, who sent her former advisor and speechwriter in her place. Part I: Part II: ...
Audio: Jordan Ballor on Ecumenical Babel
Acton Research Fellow Jordan Ballor – who also serves as Executive Editor of the Journal of Markets and Morality – took to the airwaves in the Houston, Texas area last night to discuss the ecumenical movement, his book, Ecumenical Babel,and Christian social thought with the hosts of A Show of Faith on News Talk 1070 AM. To listen to the interview, use the audio player below: [audio: ...
Audio: Michael Matheson Miller on Real Solutions to Poverty
Acton’s Director of Media Michael Matheson Miller was in-studio this morning on The Tony Gates Show on WJRW Radio to talk about global poverty, PovertyCure, and his pleted trip to London to speak about those issues at an Acton conference. To listen to the interview, use the audio player below: [audio: ...
Social Business, Social Gospel, Social Justice
Friedrich Hayek called it a weasel word. The American Spectator has my new essay on it here. More on social justice as it appears in Catholic social teaching here. And more on social business here. ...
‘Bond Aid for Brussels’
In my opinion, those ing from the mouth of Declan Ganley were the most memorable from our distinguished speakers at yesterday’s conference “From Aid to Enterprise: Economic Liberty and Solutions to Poverty” in London. pared what European governments were doing in their attempts to deal with their sovereign debt problems with the attempts of rock stars to solve the problem of hunger in Africa with Live Aid back in the 1980s. It was just one of many precious ing from...
‘Wisdom Begins in Wonder’
“Wisdom begins in wonder.” This is a popular paraphrase of Socrates from Plato’s Theatetus, which focuses on the relationship between philosophy and knowledge. Dr. Mel Flikkema, provost at Kuyper College, reminded us of this justly famous quotation as he introduced the launch event for Wisdom & Wonder: Common Grace in Science & Art by Abraham Kuyper this past Saturday morning. Vincent Bacote describes "Another Amazing Grace."This was a splendidly appropriate introduction to the morning’s event, as the talk by Dr....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved