Home
/
RELIGION & LIBERTY ONLINE
/
Explainer: What is Going on in Greece?
Explainer: What is Going on in Greece?
Jan 21, 2026 10:31 AM

What’s going on in Greece?

Greece is defaulting on a key debt owed to the munity—and the Greek government is putting the question of whether the country will default on even more government debt up for a popular vote this week.

How did Greece get into such a financial mess?

Too much debt. For the past twenty years the government of Greece has spent more than it has collected in taxes.

Wait, that can’t be all there is to it. The U.S. does the same thing, doesn’t it?

Yes, but the U.S. is a rich country with a good credit rating while Greece is not.

A good way to measure a country’s debt is pare it to its GDP. The United States deficit averaged -3.03 percent of GDP from 1948 until 2014, reaching an all time high of 4.60 percent of GDP in 1948 and a record low of -12.10 percent in 2009 (low is bad). Greece averaged -7.19 percent of GDP from 1995 until 2014, reaching an all time high of -3.20 percent of GDP in 1999 and a record low of -15.70 percent of GDP in 2009. In other words, Greece spends about twice as much (as a percentage of its GDP) as does the U.S.

Let’s imagine two countries—Greece and the U.S.—as if they were persons: GDP would be the person’s e”; the deficit would be “additional credit card debt”; and interest on the deficit would be like “interest on a credit card.”

The U.S. has a high e (16.7 trillion a year) and every year adds about 3 percent to the total it owes the credit panies (the national debt). No one is too worried that the U.S. will default on its loans so the credit panies give them a low interest rate (2.43 percent).

Greece, on the other hand, has a relatively modest e (242 billion, or 1/70 the size of U.S GDP) and adds a lot more to its debt every year (7 percent). Greece has a low credit score (i.e., the credit panies aren’t sure Greece will pay off its debt) and so is charged a high interest rate (about 15 percent).

Now Greece is refusing to pay its creditors, causing financial turmoil throughout Europe.

If Greece is such a small economy why does it really matter if they default?

As the American oil baron J. Paul Getty once said, “If you owe the bank $100 that’s your problem. If you owe the bank $100 million, that’s the bank’s problem.” Greece has e the bank’s problem, and the bankers are the banks of the European Union.

By 2010, Greece owed a lot of money to banks in the EU (particularly in Germany and France). If Greece defaulted on its debt, those banks would have suffered substantial losses. So Europe saved their banks by bailing out Greece—on the condition the country would get its act together. It didn’t work. Greece had to be bailed out again in 2012. And the debt crisis has only gotten worse since then.

If this has been a problem since 2010, why has it reached a crisis point now?

This past January Greece elected Alexis Tsipras, a radical leftist and munist, to be the country’s Prime Minister. After spending the last five months negotiating with the country’s creditors, Tsipras dropped a bomb last Friday: he called for a referendum on July 5 to allow the people to decide whether to continue going along with the bailout proposal. Blindsided, the European banks turned off the money spigot. The people of Greece rushed to get their money out of the banks (what’s known as a “bank run”) causing even more problems for the economy (see next question below).

Also, the Tsipras government said the country would not meet the deadline on a payment of 1.6 billion euros ($1.8 billion) to the International Monetary Fund (I.M.F.). Since no one else would lend Greece money in 2010, the IMF stepped in and gave them a loan. Now that Greece is deciding it’s not going to pay that loan, the munity is outraged.

What did the Greek banks do?

The banks have shut down until after the referendum. Greek citizens can withdraw a maximum of 60 euros per bank card per day or per account per day, and no cash can be moved abroad at all, except for mercial transactions that would have to be pre-approved.

Less money in the hands of citizens and businesses means less spending, which hurts the economy even more.

What does all this have to do with the Euro?

The euro is the official currency of the Eurozone, which consists of 19 of the 28 member states of the European Union.

Jean-Claude Juncker, the President of the European Commission, has said that Sunday’s referendum is a vote on whether Greece will stay in the euro. The Greek exit from the Eurozone—sometimes referred to as Grexit—would mean, as the BBC notes, the euro “would no longer be a proper single currency for most of Europe.”

So why does all this matter?

It’s hard to say how much it will matter, or in what ways. The main concern many people have is that a Grexit would show other countries they too can leave the Eurozone when times get tough—and all it may take is a popular referendum. That could put an end to the experiment in which Europe acts as one semi-unified country rather than a continent of individual nations.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lott on Buckley, Revisited
John Couretas reminded me that I put up a short note about Jeremy Lott’s life of William F. Buckley, but never returned to give the overall review. Please forgive the oversight! I bined elements of the first post with additional thoughts to create a whole and to prevent the need to look back to the original post. And here it is: The Thomas pany sent me AmSpec alumnus Jeremy Lott’s William F. Buckley. Lott brings attention to some under appreciated...
Benedict XVI: Christian Radical
This week’s mentary from Research Director Samuel Gregg. Sign up for the free, weekly newsletter from Acton for the latest news and analysis. Benedict XVI: Christian Radical By Samuel Gregg As the condom-wars ignited by Benedict XVI’s Light of the World abate, some attention might finally be paid to the book’s broader themes and what they indicate about Benedict’s pontificate. In this regard, perhaps the interview’s most revealing aspect is the picture that emerges of Pope Benedict as nothing more...
Lincoln’s Thanksgiving Day Proclamation
Text of proclamation: The year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which e, others have been added, which are of so extraordinary a nature that they cannot fail to penetrate and soften the heart which is habitually insensible to the everwatchful providence of almighty God. In the midst of a civil...
Market Economies and the Gospel
My friend John Armstrong examines “How Market Economies Really Work.” Armstrong concludes, “The gospel makes people free and teaches them to be virtuous. This is what is inherently Christian and no economic system can thrive long-term without them.” He cites a piece by Stellenbosch University economist Stan du Plessis, “How Can You be a Christian and an Economist? The Meaning of the Accra Declaration for Today.” The du Plessis piece was of great help to me in writing the third...
Seven Fund Announces New Competition
The Seven Fund has announced a new Breakthrough Innovation petition. The Breakthrough Innovation Grant (BIG) of up to USD $20,000 will be given to the most innovative business ideas that will have an impact on poverty alleviation in the Philippines. We are looking for small and medium-sized enterprises (SMEs) as well as social entrepreneurs whose ideas can serve as drivers for poverty alleviation and social improvement. Proposals must be innovative, resourceful, scalable, and fit the particular needs of the Philippines...
When Ecumenism Meets Subsidiarity
Today a group of Calvin Seminary students enjoyed a lunchtime talk by Dr. John H. Armstrong, founder of ACT 3 and adjunct professor of evangelism at Wheaton College, “Missional-Ecumenism: The Protestant Challenge and Opportunity.” Dr. Armstrong spoke about his book, Your Church is Too Small: Why Unity in Christ’s Mission Is Vital to the Future of the Church, where he lays out his vision for missional-ecumenism. Rather than emphasizing the institutional and international focus of the older mainline ecumenical movement,...
Acton on Tap: Ecumenism and the Threat of Ideology
Last night a band of hearty travelers braved the first snow of the season here in Grand Rapids (and the attendant slick and dangerous roads) to hear Dr. John H. Armstrong speak at the November/December Acton on Tap, “Ecumenism and the Threat of Ideology.” Dr. Armstrong is founder of ACT 3 and adjunct professor of evangelism at Wheaton College. Armstrong spent some time discussing the thesis of his book, Your Church is Too Small: Why Unity in Christ’s Mission Is...
Peter Cook: A Champion of the Free and Virtuous Society
Peter Cook (center) with fellowship recipients Bo Helmlich (right) and Adam Co at Acton’s 1999 Annual Dinner. In the main hallway of the Acton Institute hangs a large plaque. The plaque carries the names of the most exceptional students to grace Acton’s Toward a Free and Virtuous Society conferences from 1994 forward. These students, named as Cook Fellows for their outstanding promise and engaged participation, share a connection to the great businessman and philanthropist, Peter Cook. Over the 20 years...
Acton Rome event on Ethics, Aging and Health Care
Last Thursday at Rome’s (but technically part of Vatican City) Pontifical Lateran University, Istituto Acton held a day-long conference on “Ethics, Aging and the Coming Healthcare Challenge.” It was a successful event, if a bit pared to some of our other Roman gatherings. It’s not often that an Acton conference is so focused on the finality of death, after all; we often stick to the other “inevitability” of life, i.e. taxes. Yet in both spiritual and economic terms, there’s no...
Adamic Anthropology
In an edition of the Philosophy Bites podcast last month, “Nicholas Phillipson, his acclaimed biographer, discusses Adam Smith’s view of human beings.” Phillipson argues of Smith that “even his economic thinking is perhaps best understood as part of a broader philosophical project of a science of human beings.” For more on Smith’s “broader philosophical project,” including the relationship between his famous Wealth of Nations and rather less well-known Theory of Moral Sentiments, see the following from the archives of the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved