Home
/
RELIGION & LIBERTY ONLINE
/
Explainer: What is Going on in Greece?
Explainer: What is Going on in Greece?
Jan 25, 2026 3:45 PM

What’s going on in Greece?

Greece is defaulting on a key debt owed to the munity—and the Greek government is putting the question of whether the country will default on even more government debt up for a popular vote this week.

How did Greece get into such a financial mess?

Too much debt. For the past twenty years the government of Greece has spent more than it has collected in taxes.

Wait, that can’t be all there is to it. The U.S. does the same thing, doesn’t it?

Yes, but the U.S. is a rich country with a good credit rating while Greece is not.

A good way to measure a country’s debt is pare it to its GDP. The United States deficit averaged -3.03 percent of GDP from 1948 until 2014, reaching an all time high of 4.60 percent of GDP in 1948 and a record low of -12.10 percent in 2009 (low is bad). Greece averaged -7.19 percent of GDP from 1995 until 2014, reaching an all time high of -3.20 percent of GDP in 1999 and a record low of -15.70 percent of GDP in 2009. In other words, Greece spends about twice as much (as a percentage of its GDP) as does the U.S.

Let’s imagine two countries—Greece and the U.S.—as if they were persons: GDP would be the person’s e”; the deficit would be “additional credit card debt”; and interest on the deficit would be like “interest on a credit card.”

The U.S. has a high e (16.7 trillion a year) and every year adds about 3 percent to the total it owes the credit panies (the national debt). No one is too worried that the U.S. will default on its loans so the credit panies give them a low interest rate (2.43 percent).

Greece, on the other hand, has a relatively modest e (242 billion, or 1/70 the size of U.S GDP) and adds a lot more to its debt every year (7 percent). Greece has a low credit score (i.e., the credit panies aren’t sure Greece will pay off its debt) and so is charged a high interest rate (about 15 percent).

Now Greece is refusing to pay its creditors, causing financial turmoil throughout Europe.

If Greece is such a small economy why does it really matter if they default?

As the American oil baron J. Paul Getty once said, “If you owe the bank $100 that’s your problem. If you owe the bank $100 million, that’s the bank’s problem.” Greece has e the bank’s problem, and the bankers are the banks of the European Union.

By 2010, Greece owed a lot of money to banks in the EU (particularly in Germany and France). If Greece defaulted on its debt, those banks would have suffered substantial losses. So Europe saved their banks by bailing out Greece—on the condition the country would get its act together. It didn’t work. Greece had to be bailed out again in 2012. And the debt crisis has only gotten worse since then.

If this has been a problem since 2010, why has it reached a crisis point now?

This past January Greece elected Alexis Tsipras, a radical leftist and munist, to be the country’s Prime Minister. After spending the last five months negotiating with the country’s creditors, Tsipras dropped a bomb last Friday: he called for a referendum on July 5 to allow the people to decide whether to continue going along with the bailout proposal. Blindsided, the European banks turned off the money spigot. The people of Greece rushed to get their money out of the banks (what’s known as a “bank run”) causing even more problems for the economy (see next question below).

Also, the Tsipras government said the country would not meet the deadline on a payment of 1.6 billion euros ($1.8 billion) to the International Monetary Fund (I.M.F.). Since no one else would lend Greece money in 2010, the IMF stepped in and gave them a loan. Now that Greece is deciding it’s not going to pay that loan, the munity is outraged.

What did the Greek banks do?

The banks have shut down until after the referendum. Greek citizens can withdraw a maximum of 60 euros per bank card per day or per account per day, and no cash can be moved abroad at all, except for mercial transactions that would have to be pre-approved.

Less money in the hands of citizens and businesses means less spending, which hurts the economy even more.

What does all this have to do with the Euro?

The euro is the official currency of the Eurozone, which consists of 19 of the 28 member states of the European Union.

Jean-Claude Juncker, the President of the European Commission, has said that Sunday’s referendum is a vote on whether Greece will stay in the euro. The Greek exit from the Eurozone—sometimes referred to as Grexit—would mean, as the BBC notes, the euro “would no longer be a proper single currency for most of Europe.”

So why does all this matter?

It’s hard to say how much it will matter, or in what ways. The main concern many people have is that a Grexit would show other countries they too can leave the Eurozone when times get tough—and all it may take is a popular referendum. That could put an end to the experiment in which Europe acts as one semi-unified country rather than a continent of individual nations.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Parents’ inalienable rights over their children’s education and religious instruction
As children in the U.S. return to school, their European contemporaries have or soon will join them. However, they do so in a context that recognizes fewer of the traditional rights that society has accorded parents over the education of their children, especially whether they are taught to uphold or disdain their family’s moral and religious views. Grégor Puppinck, Ph.D., the director of theEuropean Centre for Law and Justice (ECLJ), addressed the rights that parents rightfully exercise over their children’s...
Reading ‘Democracy in America’ (Part 4): The long shadow of the French Revolution
This is the fourth part in a series on how to read Alexis de Tocqueville’s Democracy in America. Read the Introduction and follow the entire series here. In the previous installment, we considered feudalism as a class system of mutual responsibilities centered on land. Land was the basis of wealth during the medieval period. But by the 12th century, land was slowly being replaced by trade as the main generator of wealth in Europe. That basic shift and the subsequent...
Radio Free Acton: Ismael Hernandez on the recent ‘Detroit’ film and Jacqueline Isaacs on Libertarian Christians
This week on Radio Free Acton, we ask Ismael Hernandez, founder and president of the Freedom and Virtue Institute to give his opinions on the new film “Detroit,” depicting the 1967 12th Street Riots. Hernandez states for listeners how “it is important to know that every time you see a portrayal of a historical event, you need to be able to separate fact from narrative…we have to be able to understand that we are being sold a narrative with the...
Video: Rev. Robert Sirico on the Vatican’s targeting of evangelical and Catholic collaboration
President and Co-Founder of the Acton Institute, Rev. Robert Sirico, was recently interviewed on EWTNby news anchor Raymond Arroyo to discuss a recent controversial article published by La CiviltàCattolica. The article, approved by the Vatican, received much criticism because it targeted “conservative evangelical and Catholic collaboration around social issues.” Sirico parses the issues revolving around the article, stating how the article was “not substantive and did not exhibit any kind of real understanding of evangelicalism or of conservative, traditional Catholicism.”...
Our economic age of anxiety
“Developed nations are increasingly haunted by doubts about the legitimacy of their economic structures,” says Victor V. Claar and Greg Forster in this week’s Acton Commentary. “This paralyzing anxiety crosses all lines of ethnicity, religion, class, party and ideology.” This is not a mere selfish concern about who gets how much of what. It is a moral anxiety, a concern about what kind of people we are ing. Is America still a country where it pays to “work hard and...
How the invisible hand reduces industry costs
Note: This is post #45 in a weekly video series on basic microeconomics. petitive markets, the market price—with the help of the Invisible Hand—balances production across firms so that total industry costs are minimized. In this video by Marginal Revolution University, economist Alex Tabarrok explains petitive markets also connect different industries. By balancing production, the Invisible Hand of the market ensures that the total value of production is maximized across different industries. (If you find the pace of the videos...
The socialist threat to Catholic schools in Spain
The Spanish government is currently run by the center-Right People’s Party, led by Mariano Rajoy. However, should Spain’s socialist parties return to power, they have announced their intention to remove Catholic education from the curriculum and replace it with a secular curriculum that teaches fidelity to the government. In place of voluntary religious education, the socialists of Spain would impose secular and progressive “Education for Citizenship and Human Rights” (EfC). In this way, socialism could use government funding to bring...
The cramped morality of trade protectionism
“If a product is seen only as the opportunity for work, it is certain that the anxieties of protectionists are well founded.” –Frédéric Bastiat, Economic Sophisms Drawing inspiration from a 1847 essay by the inimitable Frédéric Bastiat, economist Donald Boudreauxtackles a popular argument from today’s trade protectionists: namely, “that protectionism is justified if enough consumers or voters are willing to pay higher prices in order to help workers.” The problem, of course, is that such a perspective debases the value...
Why Christians must get poverty and inequality right
Over the last two decades, global poverty has plummeted and the world’s poorest people have steadily climbed out of the shadow of death. Yet many Christians cannot distinguish between dire poverty and e inequality, falsely believe both are worsening, and oppose the very policies that have lifted the world’s poor out of malnutrition. “Why do we underestimate success?” asks Philip Booth in a new essay forReligion & Liberty Transatlantic. “Why do we accept fake news about these issues?” Booth– a...
The anti-capitalist roots of American anti-Semitism
Over the past week Americans have been debating the removal of Confederate statues from our public spaces. The discussion was prompted by the white nationalist protest in Charlottesville, Virginia that was supposedly in response to the plan to take down the statue of Confederate general Robert E. Lee. But if the rally was about a statue, why were the protestors shouting about Jews? “Once they started marching, they didn’t talk about Robert E. Lee being a brilliant military tactician,” says...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved