Home
/
RELIGION & LIBERTY ONLINE
/
Every Market Form in a Single Chart
Every Market Form in a Single Chart
Dec 20, 2025 9:07 PM

Reading through the German economist Walter Eucken’s work The Foundation of Economics (1951), I came across one of the most helpful charts for economic analysis I have yet to find. In it, Eucken gives every possible form of market in a single table:

The Foundation of Economics, p. 158

Eucken adds four qualifications that are important to keep in mind:

“These forms of market are actual forms which have been or are to be found in actual economic life (often blended with one another, and existing alongside the forms of a centrally directed economy). They are not given a priori. They are discovered with their distinguishing characteristics by studying the planning data of those taking part in the market….”“Under each particular form of market a man can act according to different principles, for example, that of maximum net receipts or that of optimum output….”“Each of these forms of market can appear in four types: both open, both closed, or closed on either side only.”“Fixing of prices by the state occupies a special position, since it can follow any form of market and has different effects accordingly…. For example, the significance of coal prices being fixed by the state varies according to whether petitive, oligopolistic, or monopolistic supply, or some other form of market, exists, or whether both sides of the market are open, or whether the supply side is closed by an investment veto. Governmental price-fixing is to be treated as a variant of the different market forms and not as a special market form of its own.”

So, what does this amount to?

In the first place, Eucken emphasizes that these forms are determined through observation of actual market arrangements and interactions. Furthermore, in any given economy these forms will coexist along side one another.

Thus, in the United States, we have instances of semi-oligopolistic arrangements of supply petitive demand in the case of college textbooks, for example. Most textbooks are published by a few big publishers, who tend to exploit their position of privilege by publishing new editions every year to drive up sales prices and drive down resale prices. This is semi-oligopolistic because a professor may choose books of other or smaller publishers, or books of other formats, such as digital. Yet the place of prominence of a few textbook publishers and their sales practices affects the practices of everyone else involved.

At the same time, in the same country, we have a supply semi-monopoly in the case of the US Postal Service, who alone has the right to use citizens’ mailboxes. Competitors with no such exclusive privilege do exist (FedEx, UPS, and so on). Thus the USPS has a supply monopoly on mail delivery to one’s mailbox, but not on mail delivery in general.

In the second place, a wide variety of motivations may govern market actors — no form requires that a person be greedy or benevolent, for example. Though, I would add, the question of who is to benefit from a move from one to another does raise the question of motivation. Motivation may be various and undetermined, but that does not make it irrelevant.

Third, while the chart gives 25 different market arrangements, the number of actual forms is really 100. Both supply and demand can be either open or closed. “The ‘closed’ forms of supply and demand differ from the ‘open’ in a single but very important respect,” writes Eucken,

that is, the “closure” of supply and demand may be due to government prohibition or to the customs and opinions of the people.The closure can arise out of the general economic policy of the state or of a class or city, or it may be due to existing suppliers and demanders having a special interest to obstruct ers, or both these may work together.

By open and closed, here, Eucken refers to the possibility of petitors to enter the market, either on the supply or the demand side. If supply or demand is open, it means that new market actors can enter the market as suppliers or buyers, respectively. On the other hand, if either is closed, then new actors have a barrier to entry — this is the goal of cronyism, to close supply as much as possible to concentrate economic power in only panies.

Furthermore, it is worth noting that Eucken recognized borderline cases: “If the German craftsman in 1938 had to go through a particular process of training, pass a difficult examination, and fulfil [sic] certain personal requirements to be admitted to a firm, was this a case of ‘open’ supply? Usually the answer will be no.” We might add, then, the prefix semi- to open and closed, thus quadrupling our possible market forms again to a total of 400.

Last, in the midst of any of these arrangements, any given market may be affected by government price fixing.

For Christians seeking to make prudent economic policy prescriptions, keeping Eucken’s chart handy can prove invaluable. Furthermore, as Eucken notes elsewhere, the lowest price with the least es the closer one moves toward petition, or equilibrium. No doubt he would also add the benefit when both supply and demand are open. It is open supply that Joseph Schumpeter argued mitigated the effects of monopoly through the process of creative destruction. As such, petition best serves both suppliers and demanders. With the lowest prices at the least cost to businesses, petition best serves the poor in that goods are more affordable, choices more plentiful, and jobs more available in conditions of petition.

Thus, those concerned with social justice can use Eucken’s table like a map to guide them. It helps us locate any given market interaction within the form of market (or interdependent markets, as is always the case) involved in any economic exchange. Knowing where we are, we can better assess where any particular policy might take us. A move from semi-monopoly to oligopoly, or from closed to semi-closed, may not seem like a good move if one only looks at the consequence and does not consider the starting point. However, when both are kept in mind, one can see how such moves are in the direction of greater economic freedom.

The last lesson that I would offer from Eucken’s table is that mon labels of capitalism and socialism need more precise definition to be useful. As Eucken notes, actually existing economies tend to be mixed in reality and display a bination of market forms. Yet, China is munist and the United States is still capitalist. The main difference seems to be a preference for private (capitalism) vs. public (socialism) ownership. But we can find state monopolies in the US and open markets of private actors in China.

plication raises another question for me. Since nearly all, if not all, modern economies are mixed, where then is there room for advocating a “third way”? Either everyone already is practicing a third way economic system, or the difference is a general preference between binary options, such as private vs. public ownership as outlined above, leaving no discernible room for a third way. Those Christians who advocate various third way, “Christian” economics (as if economics is necessarily anti-Christian if not labeled as such) need to spend some time wrestling with the various actual market forms in existence, not simply abstractly (a priori) but as they currently function in the real world and within the real limits plicate their reform.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why the Poor Should Be Able to Scalp Their Tickets to See Pope Francis
Last week, 80,000 residents of New York got a free gift: a ticket to see Pope Francis’s procession through Central Park on September 25. Not surprisingly, soon after the tickets started showing up for sale on websites like eBay and Craigslist for hundreds and even thousands of dollars. Also not a surprise is the disgusted reaction some people had to news abouttheticket scalping: “Tickets for events with Pope Francis are distributed free for a reason — to enable as many...
The Bishop’s Candlesticks: Immigration, Refugees, and Justice
The media is buzzing with chatter about immigration and the heartbreakingrefugee crisis in the Middle East. Yet even as we learn more about the types of suffering and oppression that these people are fleeing, the temptation to look inward remains. All of these cases involve a range plex considerations, to be sure. But in a nation as big and as prosperous as ours, we shouldfind it easier than most toerr on the side of ing the stranger. Further, as citizens...
My Response to Rolling Stone Magazine’s Claim that Pope Francis is Taking on ‘Conservative U.S. Clerics’
RS cover from 2014On Sept. 10, Rolling Stone magazine published a long article titled “Pope Francis’ American Crusade — The pope takes on climate change, poverty and conservative U.S. clerics.” From the title alone you could tell where this was headed. Predictably, the magazine asserted that “deeply alarmed by the power of Francis’ message, an entire network of -right-wing Catholic organizations has been increasingly willing to push back against the Vatican.” In ticking off members of this “network” it said...
Let’s Listen for ‘Cry of the Poor’ before the ‘Cry of the Earth’
When governments have followed the sort of environmental and free-market admonitions Pope Francis gave us in Laudato Si, negative results often follow. This struck your writer this past week as he read a piece reporting the unforeseen consequences of one specific wrongheaded environmental effort. In his encyclical, Pope Francis writes: Today, however, we have to realize that a true ecological approach always es a social approach; it must integrate questions of justice in debates on the environment, so as to...
The Jewish roots of freedom
Morning Panel at “Judaism, Christianity, & the West.” On September 9, leading scholars of the world came together to discuss the ways in which Judaism and Christianity have contributed to building the foundations of liberty. “Judaism, Christianity, and the West: Building and preserving the institutions of freedom” was the fourth conference in the “One and indivisible? The relationship between religious and economic freedom” conference series. Sponsored by the Acton Institute and the Jerusalem Institute for Market Studies, this day-long event...
Institutionalized: Locked in the Welfare Stated:
The film The Shawshank Redemption is already a classic. Based on a novel by Stephen King, it tells the friendship story between two inmates from the most disparate walks of life who are bonded by their dreams of freedom (indeed, in Argentina, the film was titled Sueños de libertad –Dreams of Freedom). For what we are about to say, the plot (which the reader may find in the Internet) is not relevant. What concerns us here is this: at a...
Politics, the Pope, and the Public Square
I have some brief thoughts up at Think Christian today about Pope Francis’ ing visit to the United States. Instead of worrying about policy proposals that many are hoping Francis will address directly, or will at least provide an excuse for them to bring up, I focus onthe power ofthe image of the Roman pontiff ascending the steps of Capitol Hill. “When the pope speaks in Congress, religion has undeniably entered the public square,” I write. Now I have had...
Another Rolling Stone Ruse
When es to addressing the latest hit-piece in Rolling Stone regarding the Acton Institute, Rev. Robert Sirico is front and center, top of the charts, so to speak. I’d like to take a whack at it, myself, if readers will indulge me. “Pope Francis’ American Crusade” appears in the same magazine (in)famously trumpeting liberal causes for nearly 50 years, and the very same publication with a boss worth more than $700 million, earned primarily from a magazine that applauds the...
The Government Isn’t Being Honest About Hunger in America
Upon the release of the annual household food security report in 2009, President Obama said, “we received an unsettling report from the U.S. Department of Agriculture that found that hunger rose significantly last year.” This month the USDA released its latest report, which claims 48 million Americans live in “food insecure” households. Does that mean nearly one in sixAmericans is going hungry? Before we answer the question we should try to “guesstimate” for ourselves what percentage of the population is...
Audio: Samuel Gregg On Pope Francis And The Market Economy
Pope Francis has described himself as having an “a great allergy to economic things,” admitting that he doesn’t understand it very well. Does this “allergy” cause him to miss the good that the market economy has done and can continue to do for the world’s poor? Acton Institute Director of Research Samuel Gregg examined that question today with host Hoppy Kercheval on Talkline on the West Virginia MetroNews radio network. Gregg discusses the impact that the market economy has had...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved