Home
/
RELIGION & LIBERTY ONLINE
/
Every Market Form in a Single Chart
Every Market Form in a Single Chart
Jan 25, 2026 6:19 PM

Reading through the German economist Walter Eucken’s work The Foundation of Economics (1951), I came across one of the most helpful charts for economic analysis I have yet to find. In it, Eucken gives every possible form of market in a single table:

The Foundation of Economics, p. 158

Eucken adds four qualifications that are important to keep in mind:

“These forms of market are actual forms which have been or are to be found in actual economic life (often blended with one another, and existing alongside the forms of a centrally directed economy). They are not given a priori. They are discovered with their distinguishing characteristics by studying the planning data of those taking part in the market….”“Under each particular form of market a man can act according to different principles, for example, that of maximum net receipts or that of optimum output….”“Each of these forms of market can appear in four types: both open, both closed, or closed on either side only.”“Fixing of prices by the state occupies a special position, since it can follow any form of market and has different effects accordingly…. For example, the significance of coal prices being fixed by the state varies according to whether petitive, oligopolistic, or monopolistic supply, or some other form of market, exists, or whether both sides of the market are open, or whether the supply side is closed by an investment veto. Governmental price-fixing is to be treated as a variant of the different market forms and not as a special market form of its own.”

So, what does this amount to?

In the first place, Eucken emphasizes that these forms are determined through observation of actual market arrangements and interactions. Furthermore, in any given economy these forms will coexist along side one another.

Thus, in the United States, we have instances of semi-oligopolistic arrangements of supply petitive demand in the case of college textbooks, for example. Most textbooks are published by a few big publishers, who tend to exploit their position of privilege by publishing new editions every year to drive up sales prices and drive down resale prices. This is semi-oligopolistic because a professor may choose books of other or smaller publishers, or books of other formats, such as digital. Yet the place of prominence of a few textbook publishers and their sales practices affects the practices of everyone else involved.

At the same time, in the same country, we have a supply semi-monopoly in the case of the US Postal Service, who alone has the right to use citizens’ mailboxes. Competitors with no such exclusive privilege do exist (FedEx, UPS, and so on). Thus the USPS has a supply monopoly on mail delivery to one’s mailbox, but not on mail delivery in general.

In the second place, a wide variety of motivations may govern market actors — no form requires that a person be greedy or benevolent, for example. Though, I would add, the question of who is to benefit from a move from one to another does raise the question of motivation. Motivation may be various and undetermined, but that does not make it irrelevant.

Third, while the chart gives 25 different market arrangements, the number of actual forms is really 100. Both supply and demand can be either open or closed. “The ‘closed’ forms of supply and demand differ from the ‘open’ in a single but very important respect,” writes Eucken,

that is, the “closure” of supply and demand may be due to government prohibition or to the customs and opinions of the people.The closure can arise out of the general economic policy of the state or of a class or city, or it may be due to existing suppliers and demanders having a special interest to obstruct ers, or both these may work together.

By open and closed, here, Eucken refers to the possibility of petitors to enter the market, either on the supply or the demand side. If supply or demand is open, it means that new market actors can enter the market as suppliers or buyers, respectively. On the other hand, if either is closed, then new actors have a barrier to entry — this is the goal of cronyism, to close supply as much as possible to concentrate economic power in only panies.

Furthermore, it is worth noting that Eucken recognized borderline cases: “If the German craftsman in 1938 had to go through a particular process of training, pass a difficult examination, and fulfil [sic] certain personal requirements to be admitted to a firm, was this a case of ‘open’ supply? Usually the answer will be no.” We might add, then, the prefix semi- to open and closed, thus quadrupling our possible market forms again to a total of 400.

Last, in the midst of any of these arrangements, any given market may be affected by government price fixing.

For Christians seeking to make prudent economic policy prescriptions, keeping Eucken’s chart handy can prove invaluable. Furthermore, as Eucken notes elsewhere, the lowest price with the least es the closer one moves toward petition, or equilibrium. No doubt he would also add the benefit when both supply and demand are open. It is open supply that Joseph Schumpeter argued mitigated the effects of monopoly through the process of creative destruction. As such, petition best serves both suppliers and demanders. With the lowest prices at the least cost to businesses, petition best serves the poor in that goods are more affordable, choices more plentiful, and jobs more available in conditions of petition.

Thus, those concerned with social justice can use Eucken’s table like a map to guide them. It helps us locate any given market interaction within the form of market (or interdependent markets, as is always the case) involved in any economic exchange. Knowing where we are, we can better assess where any particular policy might take us. A move from semi-monopoly to oligopoly, or from closed to semi-closed, may not seem like a good move if one only looks at the consequence and does not consider the starting point. However, when both are kept in mind, one can see how such moves are in the direction of greater economic freedom.

The last lesson that I would offer from Eucken’s table is that mon labels of capitalism and socialism need more precise definition to be useful. As Eucken notes, actually existing economies tend to be mixed in reality and display a bination of market forms. Yet, China is munist and the United States is still capitalist. The main difference seems to be a preference for private (capitalism) vs. public (socialism) ownership. But we can find state monopolies in the US and open markets of private actors in China.

plication raises another question for me. Since nearly all, if not all, modern economies are mixed, where then is there room for advocating a “third way”? Either everyone already is practicing a third way economic system, or the difference is a general preference between binary options, such as private vs. public ownership as outlined above, leaving no discernible room for a third way. Those Christians who advocate various third way, “Christian” economics (as if economics is necessarily anti-Christian if not labeled as such) need to spend some time wrestling with the various actual market forms in existence, not simply abstractly (a priori) but as they currently function in the real world and within the real limits plicate their reform.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Review and audio: Reconciling God and profit
Samuel Gregg’s latest book, For God and Profit: How Banking and Finance Can Serve the Common Good argues that making a profit and living a good, moral life are not mutually exclusive endeavors. People are taking notice. In a new review of the book at Zenit, Fr. John Flynn agrees with Gregg. “[M]oney and finance,” he begins, “play an essential role in the well-being of persons and nations and they are not of themselves immoral.” He continues: Another handicap to...
5 Facts About Acton University
This is the week for the annual Acton University, a unique educational experience focused on the intersection of liberty and morality. Here are five facts you should know about Acton U. 1. Acton University is a four day annual conference on liberty, faith and free-market economics held in Grand Rapids, Michigan. 2. Each even includes nine sessions in which attendees can create a customized learning path from 100+ courses taught by 55+ international, world class experts. 3. The conference is...
When good intentions harm children
Imagine you are given three choices —A, B, or C. In the ranking, A is much preferred to B and B is exceedingly preferable to C. Which do you choose? Obviously, all else being equal, you’d choose A. Now let’s add the following restrictions to your choice: • You, your family, and your friends will all get A. But you must make the choice of A, B, or C, for other people who you will likely never meet. • If...
Milton Friedman vs. Bernie Sanders
The presidential campaign of Bernie Sanders is about e to an end. Unfortunately, though, the Democratic Socialism espoused by Sanders will live on long after his presidential ambitions have faded. This type of socialism is nothing new, of course. For more than a century free market economists have been warning of the dangers of succumbing to the economic fallacies of democratic socialism. A prime example is the late, great Milton Friedman. Although he’s been gone for a decade, Friedman is...
Explainer: What You Should Know About ISIS and the Orlando Terrorist
On Sunday, an American-born terrorist named Omar Mir Seddique Mateen killed 49 and wounded 53 in Orlando. In a 911 call during the attack Mateen pledged his allegiance to the terrorist group ISIS. Although the group also claimed responsibility for the attack, U.S. officials said they haven’t seen a direct link between the gunman and the terrorist group. Here are five facts you should know about ISIS: 1. ISIS (aka ISIL, Islamic State, IS, Daesh) is the name of an...
Church of England: Maybe Margaret Thatcher Wasn’t So Un-Christian After All
“Economics are the method,” wrote Margaret Thatcher in 1981, “the object is to change the heart and soul.” Guided by her Christian faith, the prime minister believed that the welfare state was not only harming her fellow citizens but damaging the moral fabric of the United Kingdom. As Florence Sutcliffe-Braithwaiteexplains, Thatcher’s fears about the welfare state were twofold: First, she and her advisers thought that generous collective provision for unemployment and sickness was sapping some working-class people’s drive to work....
What Christians Should Know About Crony Capitalism
Note: Later today at the Faith & Freedom conference I’ll be speaking on a panel titled, “A Cronyism Crisis: How Corporate Welfare Undermines Markets and Human Flourishing.” If you’re at the conference please stop by this session. The Term:Crony capitalism (sometimes referred to as cronyism or corporatism) What it means:Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors. Why it Matters:...
Exiles in the American Lion’s Den
We have routinelypointed to Jeremiah 29 as an introductory primer for life in exile, prodding us toward faithful cultural witness and away from the typical temptations of fortification, domination, and modation. As Christians continue to struggle with what it means to be in but not of the world, Jeremiah reminds us to “seek the welfare of the city,” bearing distinct witness even as we serve our captors. We are to “pray to the Lord for it,” Jeremiahwrites, “because if it...
Perverse Incentives Hurt Poor Defendants
Since the landmark Supreme Court decision Gideon v. Wainwright (1963) every state has developed a system of public defense. The decision guaranteed that those accused of felony offenses are entitled to a lawyer under the rights outlined in the 6th Amendment, which include, the right to a jury trial, a public trial, and pertaining to Gideon, “to have the assistance of counsel for his defense.” In the wake of the Gideon decision each state was required to develop a system...
New Barna Study on Americans’ Confused Morality is … Confused
The Barna Group recently released a fascinating new study on morality in America. The press release is titled, “The End of Absolutes: America’s New Moral Code.” It summarizes the study: New research from Barna revealsgrowing concern about the moral condition of the nation, even as many American adults admit they are uncertain about how to determine right from wrong. Sounds like a problem. And, indeed, the data does give reason to be concerned. But the framing of at least one...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved