Home
/
RELIGION & LIBERTY ONLINE
/
Every Market Form in a Single Chart
Every Market Form in a Single Chart
Dec 31, 2025 2:43 AM

Reading through the German economist Walter Eucken’s work The Foundation of Economics (1951), I came across one of the most helpful charts for economic analysis I have yet to find. In it, Eucken gives every possible form of market in a single table:

The Foundation of Economics, p. 158

Eucken adds four qualifications that are important to keep in mind:

“These forms of market are actual forms which have been or are to be found in actual economic life (often blended with one another, and existing alongside the forms of a centrally directed economy). They are not given a priori. They are discovered with their distinguishing characteristics by studying the planning data of those taking part in the market….”“Under each particular form of market a man can act according to different principles, for example, that of maximum net receipts or that of optimum output….”“Each of these forms of market can appear in four types: both open, both closed, or closed on either side only.”“Fixing of prices by the state occupies a special position, since it can follow any form of market and has different effects accordingly…. For example, the significance of coal prices being fixed by the state varies according to whether petitive, oligopolistic, or monopolistic supply, or some other form of market, exists, or whether both sides of the market are open, or whether the supply side is closed by an investment veto. Governmental price-fixing is to be treated as a variant of the different market forms and not as a special market form of its own.”

So, what does this amount to?

In the first place, Eucken emphasizes that these forms are determined through observation of actual market arrangements and interactions. Furthermore, in any given economy these forms will coexist along side one another.

Thus, in the United States, we have instances of semi-oligopolistic arrangements of supply petitive demand in the case of college textbooks, for example. Most textbooks are published by a few big publishers, who tend to exploit their position of privilege by publishing new editions every year to drive up sales prices and drive down resale prices. This is semi-oligopolistic because a professor may choose books of other or smaller publishers, or books of other formats, such as digital. Yet the place of prominence of a few textbook publishers and their sales practices affects the practices of everyone else involved.

At the same time, in the same country, we have a supply semi-monopoly in the case of the US Postal Service, who alone has the right to use citizens’ mailboxes. Competitors with no such exclusive privilege do exist (FedEx, UPS, and so on). Thus the USPS has a supply monopoly on mail delivery to one’s mailbox, but not on mail delivery in general.

In the second place, a wide variety of motivations may govern market actors — no form requires that a person be greedy or benevolent, for example. Though, I would add, the question of who is to benefit from a move from one to another does raise the question of motivation. Motivation may be various and undetermined, but that does not make it irrelevant.

Third, while the chart gives 25 different market arrangements, the number of actual forms is really 100. Both supply and demand can be either open or closed. “The ‘closed’ forms of supply and demand differ from the ‘open’ in a single but very important respect,” writes Eucken,

that is, the “closure” of supply and demand may be due to government prohibition or to the customs and opinions of the people.The closure can arise out of the general economic policy of the state or of a class or city, or it may be due to existing suppliers and demanders having a special interest to obstruct ers, or both these may work together.

By open and closed, here, Eucken refers to the possibility of petitors to enter the market, either on the supply or the demand side. If supply or demand is open, it means that new market actors can enter the market as suppliers or buyers, respectively. On the other hand, if either is closed, then new actors have a barrier to entry — this is the goal of cronyism, to close supply as much as possible to concentrate economic power in only panies.

Furthermore, it is worth noting that Eucken recognized borderline cases: “If the German craftsman in 1938 had to go through a particular process of training, pass a difficult examination, and fulfil [sic] certain personal requirements to be admitted to a firm, was this a case of ‘open’ supply? Usually the answer will be no.” We might add, then, the prefix semi- to open and closed, thus quadrupling our possible market forms again to a total of 400.

Last, in the midst of any of these arrangements, any given market may be affected by government price fixing.

For Christians seeking to make prudent economic policy prescriptions, keeping Eucken’s chart handy can prove invaluable. Furthermore, as Eucken notes elsewhere, the lowest price with the least es the closer one moves toward petition, or equilibrium. No doubt he would also add the benefit when both supply and demand are open. It is open supply that Joseph Schumpeter argued mitigated the effects of monopoly through the process of creative destruction. As such, petition best serves both suppliers and demanders. With the lowest prices at the least cost to businesses, petition best serves the poor in that goods are more affordable, choices more plentiful, and jobs more available in conditions of petition.

Thus, those concerned with social justice can use Eucken’s table like a map to guide them. It helps us locate any given market interaction within the form of market (or interdependent markets, as is always the case) involved in any economic exchange. Knowing where we are, we can better assess where any particular policy might take us. A move from semi-monopoly to oligopoly, or from closed to semi-closed, may not seem like a good move if one only looks at the consequence and does not consider the starting point. However, when both are kept in mind, one can see how such moves are in the direction of greater economic freedom.

The last lesson that I would offer from Eucken’s table is that mon labels of capitalism and socialism need more precise definition to be useful. As Eucken notes, actually existing economies tend to be mixed in reality and display a bination of market forms. Yet, China is munist and the United States is still capitalist. The main difference seems to be a preference for private (capitalism) vs. public (socialism) ownership. But we can find state monopolies in the US and open markets of private actors in China.

plication raises another question for me. Since nearly all, if not all, modern economies are mixed, where then is there room for advocating a “third way”? Either everyone already is practicing a third way economic system, or the difference is a general preference between binary options, such as private vs. public ownership as outlined above, leaving no discernible room for a third way. Those Christians who advocate various third way, “Christian” economics (as if economics is necessarily anti-Christian if not labeled as such) need to spend some time wrestling with the various actual market forms in existence, not simply abstractly (a priori) but as they currently function in the real world and within the real limits plicate their reform.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Neoliberalism Dead?
The Chilean Miracle of the 1990s is usually pointed to as a win for the Chicago School of economics, which advocated laissez faire capitalism, limited regulation, and cuts in government spending. But that was then, and this is the era of Bidenomics and a “post-liberal” New Right. Are free markets as dead as General Pinochet? Read More… Louis Menand wrote a curious article for the New Yorker called “The Rise and Fall of Neoliberalism.” The article is curious on two...
How States Strike Back at Federal Religious-Freedom Protections
Some states are working to circumvent recent SCOTUS rulings meant to protect conscience rights. Which states is what’s proving interesting, and disturbing. Read More… In the wake of the Supreme Court’s decision in Obergefell v. Hodges (2015), in which the majority of the court ruled that the Constitution supports a right to marry for same-sex couples, many Americans in the “wedding business” faced a dilemma. Bakers like Jack Phillips and web designers like Lorie Smith found themselves unable to deliver...
John Newton: From Slave Trader to Abolitionist Pastor
The story of John Newton’s conversion is legendary. His hymns, like “Amazing Grace,” perennial favorites. His pastor’s heart, exemplary. His fight for an abolition of the slave trade, monumental. But none of this came quickly or easily. Read More… John Newton (1725–1807) is a pivotal figure in the English evangelical revival or awakening. His is an early example of a settled evangelical ministry in the second half of the 18th century, involving pastoral work, hymn-writing, and even mentoring the likes...
Claudia Goldin Is the Ideal Academic Researcher
The latest recipient of the Nobel Memorial Prize in Economic Sciences has contributed much useful data in understanding the role of women in the workforce. Her restraint in policy prescriptions may, in fact, be her greatest contribution of all. Read More… Harvard’s Claudia Goldin is our newest Nobel laureate in economics. Her accumulated efforts have helped us better understand women’s roles in the labor market—both historically and in contemporary society. It’s worth noting that the economics prize isn’t one of...
Halcyon: A Resurrection Without Salvation
The new novel offers an alternative future where the dead are raised and the past is forgotten, leaving us to answer the question, “What does life mean when time is our plaything?” Read More… Set in the opening decade of the current millennium, Elliot Ackerman’s Halcyon is a tale based on many alternative historical events—most notably, that Al Gore won the 2000 election, oversaw the capture of Osama bin Laden shortly after the 9/11 attacks, declined to launch into the...
How Did George Orwell Know?
For those trapped behind the Iron Curtain, Orwell’s Nineteen Eighty-Four seemed more a documentary than a work of dystopian fiction. How did a man who had never traveled munist Russia get so much so right? Read More… The collocation in the title captures the thoroughgoing exploration of the topic in a phrase: George Orwell and Russia. Masha Karp is not the first to ponder George Orwell’s relationship to Stalinist Russia—and the relationship of both Stalinist and munist Russia to Orwell—but...
‘The Soul of Civility’ and Our Only Hope
A new book by Alexandra Hudson offers hope in our contentious times, a better way to confront differences. Now it’s up to us to take the advice seriously. Read More… Our world is suffering a deep unrest. The term “civil war” has been thrown around more than once in reference to the deep divide that seems too broad to risk crossing. And it’s not just the protests that devolve into riots or the January 6storming of the U.S. Capitol—it’s the...
The Strange Death of DEI
More Americans than you think support training in diversity, equity, and inclusion. And why are more and more corporations looking beyond it? Read More… Once considered the highest rising feature of America’s business spaces, the cliffs of corporate diversity, equity, and inclusion (DEI) are slowly eroding under the reliable and unrelenting tide of American apathy. Fewer and fewer businesses are seeking to hire a chief diversity officer, and those who manage to get hired are finding their jobs often paired...
Scorsese’s Moral Vision Shines Through Killers of the Flower Moon
This true story of the systematic murder of Osage Indians for their oil is both foreign and familiar territory for the director of Goodfellas, The Wolf of Wall Street, and Silence. Read More… What do we think about when we think about Martin Scorsese? Many of us think about gangster stories, especially ultra-violent, grisly, and operatic ones. He helped bring the genre into the modern age with his masterpieces Mean Streets, Goodfellas, Casino, and The Departed. Even when he strayed...
Getting Beyond Right-Wing and Left-Wing
The stark polarization that marks our politics may be more a misclassification of certain positions. A little history lesson is in order. Read More… Back in the 1970s, Sixty Minutes had a regular feature called Point/Counterpoint, which came at the end of every show. Each week there would be a different topic. Journalist Shana Alexander would present a standard-issue “liberal” version of the argument while James J. Kilpatrick assumed the “conservative” side. Although the sparring partners sniped at one another,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved