Home
/
RELIGION & LIBERTY
/
ERLC President Brent Leatherwood Fired With No Explanation
ERLC President Brent Leatherwood Fired With No Explanation
Oct 18, 2024 6:16 AM

  The president of the Southern Baptist Conventions Ethics and Religious Liberty Commission (ERLC), Brent Leatherwood, suddenly lost his job Monday in a historic and unprecedented move by trustee leadership.

  A brief statement from ERLC gave no reasoning for Leatherwoods termination, which came a day after he issued remarks applauding president Joe Bidens decision to withdraw from the 2024 presidential race.

  Leatherwood had been on staff with ERLCthe public policy and advocacy arm for Southern Baptistsfor the past seven years and president of the entity since 2021. Just a few hours before his termination was announced Monday evening, Leatherwood was still working and sharing ERLC resources on social media.

  An increasingly vocal minority of Southern Baptists have called for the defunding of the ERLC year after year. Some of their ire was directed at Leatherwood, his unwillingness to endorse an abolitionist pro-life stance that would criminalize mothers who abort, and his calls for gun reform after his children survived the 2023 shooting at Covenant School in Nashville.

  Yet Leatherwood also had a reputation as an effective and respected leader for Southern Baptists in Washington, DC. At an ERLC luncheon last month, former vice president Mike Pence had recognized Leatherwood in particular, saying it was only with his advocacy and partnership that the previous Trump administration was able to advance certain pro-life and religious liberty measures.

  In a brief statement issued Monday evening in a press release and in Baptist Press, the SBCs news service, the ERLC said Leatherwood had been removed by the executive committee of the board of trustees, in accordance with our bylaws. The statement said further details and transition plans wouldnt be shared until their board meeting in September.

  The ERLC bylaws allow its executive committee to remove any officer of the Commission (including, without limitation, the President/Chief Executive Officer) without a Full Trustee Vote.

  The last timeand only time in recent memorythat an SBC entity president was fired by trustee leadership was in 2018, when the executive committee of Southwestern Baptist Theological Seminarys board of trustees ousted Paige Patterson after a 13-hour-long meeting.

  The ERLC statement did not list the names of the members of its executive committee who were tasked with voting on Leatherwoods dismissal, and the ERLC did not respond to CTs request for them.

  Mondays news surprised Southern Baptists, including members of the ERLCs larger board of trustees.

  I am so sad to see this development. Please pray for Brent and the Leatherwood family, tweeted Philip Bethancourt, a Texas pastor who previously served as an ERLC vice president. I believe that the @ERLC still has a pivotal role to play in the midst of this hostile cultural moment.

  The Center for Baptist Leadershipa new, conservative group calling for institutional revitalization within the SBCbacked the decision to remove Leatherwood, criticizing the ERLC and calling out Leatherwoods recent comments on Biden.

  Leatherwood was quoted in Baptist Press as saying, Despite what some partisans will say, to walk away from power is a selfless actthe kind that has become all too rare in our culture. He also wrote an article for the publication calling it an astonishing moment for American history.

  The centers statement also called for ERLC trustees to share their reasoning in September: This is an opportunity for them to choose accountability and transparency over obstruction and spin as they reveal the reasons for removing Leatherwood. The ERLC needs better leadership. Southern Baptists should both demand and expect this.

  Leatherwood succeeded Russell Moore, who led the ERLC until his resignation in 2021. Moore also faced backlash for his advocacy and messaging, particularly around Donald Trump. Moore now serves as editor in chief of Christianity Today.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved