Home
/
RELIGION & LIBERTY ONLINE
/
Elena Kagan’s Revealing Commerce Clause Evasion
Elena Kagan’s Revealing Commerce Clause Evasion
Dec 4, 2025 6:37 AM

In this week’s Acton Commentary, Kevin Schmiesing looks at the exchange between Supreme Court nominee Elena Kagan and Sen. Tom Coburn over the interpretation of the Constitution’s Commerce Clause.

Elena Kagan’s Revealing Commerce Clause Evasion

by Kevin E. Schmiesing Ph.D.

Many Americans have a vague sense that the United States has drifted far from its constitutional origins. Every once in a while, something happens that prods us to recognize just how far we’ve gone.

Such was the case last week, during the Senate hearings on Supreme Court nominee Elena Kagan. One of the most widely circulated C-Span video clips was Senator Tom Coburn’s insistent question as to whether the merce clause permitted Congress to pass a hypothetical law dictating that all Americans must eat a prescribed number of fruits and vegetables every day.

Kagan was clever enough to understand that what Coburn was really asking was, “Is it possible to justify the continued expansion of congressional powers—in particular recent health care reform legislation—on the basis of the authority granted by merce clause?” Kagan replied that the fruits and vegetables measure would be “dumb” law. She didn’t dare suggest that it would be unconstitutional, however, for she rightly recognized that she would be backing herself into a judicial corner. How many laws might she have to strike down as Supreme Court justice if she followed a “strict” interpretation of the Constitution?

Thus e to a point at which a Supreme Court nominee cannot bring herself to condemn a manifestly totalitarian law, because doing so would be utterly inconsistent with federal jurisprudence over the last 80 years. Kagan’s response shines a spotlight on the fact that the Constitution exercises little restraint upon the activities of our national government. This is dangerous territory.

There are rearguard actions from time to time. The Court invalidated campaign finance reform early this year, judging it to be a violation of first amendment rights—for which the justices were upbraided by President Obama on national television during a State of the Union Address. Yet, by and large, Congress acts with impunity to intervene in our economic affairs, usually justifying itself (in those rare cases when it feels the need to do so) by recourse to merce clause.

Perhaps it’s worth revisiting that passage from our founding document, on which millions of pages of federal regulation have been piled. Can it support such weight?

Congress shall have power, it says, “To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes.” That’s it. The original purpose of this directive with respect to commerce “among the several States” was to ensure that there would be no interstate trade barriers. The formation of a vibrant national economy, the framers correctly understood, could not very well proceed when Ohio and Michigan erected tariffs against each other. So, the intent of merce clause was to protect the principle of free trade within the United States, leaving other financial and mercantile regulatory authority to each state.

Taking the Constitution seriously is important because the document forms the basis for the rule of law in this country. By ratifying it, the states and the citizens thereof affirmed the truth of a great paradox: Enacting limitations on ourselves is the only way to guarantee lasting and genuine freedom. It was a profoundly moral endeavor. The Christian notion of sin lay at the heart of many Americans’ belief that the tendency toward corruption and aggrandizement in government officials—and the potentially destructive whims of democratic majorities themselves—must be guarded against not only by promotion of personal virtue but also by legal instruments such as constitutional separation of powers and checks and balances.

For the most part, the Supreme Court honored the intent of merce clause until the 1930s, when the force of public sentiment and political pressure stemming from the Great Depression began to pry the lid off, loosing its potential as a Pandora’s box of federal government programs reaching into every corner of American life. In 1942, the Court defended a production quota on wheat set by the Department of Agriculture, upholding the prosecution of an Ohio farmer for growing too much. When he used his excess, the decision explained, he wouldn’t be buying that amount on the market. His flouting of the law thus affected merce.

Quod erat demonstrandum: The government can tell you what and how much to grow. Why can it not also tell you that you must purchase health insurance (and therefore what kind, and from which approved vendors)? And why can’t it tell you what and how much you may eat?

Our hope lies in our belief that, when a law is “dumb” enough, nine fellow Americans on the Supreme Court will have the good sense to strike it down. But we will be dependent on their sense alone. Although they will invoke the Constitution as a fig leaf for whatever judgment they render, we know the truth: Its value as a curb on government action—and therefore as a safeguard of freedom—was all-but-destroyed long ago.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
To serve man
According to yesterday’s Independent, “In the first modification of its kind, Japanese researchers have inserted a gene from the human liver into rice to enable it to digest pesticides and industrial chemicals.” When I wrote up a theological framework for evaluating GM foods, I wasn’t considering the use of human genes. This plicates matters. It sounds like something from the Twilight Zone. ...
Journal of Markets & Morality Case study
Those of you who are familiar with the Journal of Markets & Morality, the peer-reviewed academic publication of the Acton Institute, may have noticed the transition of the journal over the last year to restricted subscriber-only access to current issues. The decision to restrict access with a “moving wall” of the two most recent issues was made following a study I did, in my capacity as associate editor of the journal, about the current landscape of scholarly publishing. This study...
True liberalism
In a special edition of Acton Commentary from Rome, Rev. Robert Sirico writes that “insofar as the new papacy has implications for economics and politics, it is in the direction of a humane and unifying liberalism. I speak not of liberalism as we know it now, which is bound up with state management and democratic relativism, but liberalism of an older variety that placed it hopes in society, faith, and freedom.” Read the full text here. ...
Catholics and Orthodox together?
Bishop Hilarion of Vienna and Austria, who is head of the Representation of the Russian Orthodox Church to the European Institutions, has offered some very encouraging words on the prospect for improving relations between the Roman Catholic and Russian Orthodox churches — a relationship that must be revisited with a sense of urgency. In mentary titled Habemus Papam!, Hilarion looked forward to a “breakthrough” in relations between Rome and Moscow, and called for a meeting between Benedict XVI and Alexy...
Berlusconi forms new government
Reuters South Africa reports that Italian Prime Minister Silvio Berlusconi arranged a new coalition government on Saturday, “ending weeks of political turmoil that aroused fears of economic instability in Italy.” The report also states, “Amongst the winners on Saturday was the UDC’s Rocco Buttiglione, who switches from being minister for European Affairs to the more prestigious culture minister.” Buttiglione, a member of the Acton Institute Board of Advisors, recently spoke about Pope Benedict XVI. According to the Zenit News Agency,...
A moral shell game
Rev. Mark H. Creech, a Christian Post columnist, has an excellent piece on the game that state’s play depicting participation in state run lotteries as the moral and praiseworthy course of action. To see some of my thoughts on government-sponsored gambling, go here. ...
O’Callaghan on Nietzsche, media, Pope Benedict, abortion, etc.
Notre Dame Professor John O’Callaghan offers salutary advice: to get a sense of the new pope, we should actually read what he has written (which is a lot) rather than rely on media reports. It’s part of an insightful piece posted yesterday at the Center for Ethics and Culture blog. Long, but worth the read. ...
What can protestants expect from the new pope?
In an excellent survey of the writings of Cardinal Ratzinger, Michael S. Horton explores some of the implications of the election of Pope Benedict XVI for Protestantism. After providing a brief background of the relationship between Ratzinger and Pope John Paul II, Horton addresses “some of the representative statements by Joseph Cardinal Ratzinger, to obtain a better idea of what we might expect from his pontificate. Hopefully we will see that there is much to appreciate in an age of...
Christians in the public square
mentating on Romans 13:5 and following: “let us learn that in those who believe in Christ, the works of political and economical life are good works and acts of worship of God, not merely secular works, because society must be preserved in order that God may e known in it. This purpose is not a worldly matter, since all activities of the political life are aimed at this purpose: God wanted them to be exercises of confession, and on account...
Today is Earth Day
For resources about and Earth Day, including some information about the relationship between Christians and environmental stewardship, visit the Earth Day Information Center at the National Center for Public Policy Research. And don’t forget to check out this mentary on Earth Day by Dr. Sam Gregg, “God, Man, and the Environment.” ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved