Home
/
RELIGION & LIBERTY ONLINE
/
Efficiently combating poverty
Efficiently combating poverty
Sep 2, 2026 11:21 AM

This essay won firstplace in the essay contest of the Acton Institute’s 2020 Poverty Cure Summit, which took place on Nov. 18-19, 2020. This essay is presented as it was submitted. – Ed.

Eradicating poverty, or at least effectively reducing it, is one of the oldest and most debated issues in the field of economics. Several solutions have already been presented and yet the problem persists in many places. The specificity of each region of the globe makes it even more difficult to fight poverty. The measures that have been shown to be most efficient go through the path of economic freedom and human capital development.

During the Poverty Cure Summit, I was able to hear from several people genuinely concerned about global poverty and its consequences for individuals. In the panel “Privatisation, Enterprise, and the path to Prosperity,” I watched the speeches of Mr. Salim Mattar, for which I have great admiration. He has expanded liberal ideas in Brazil in a very honorable and didactic way. His presentation made it clear that generating bats poverty. Only through the free market, the expansion of private initiative, the valorization of individuals,nd the reduction of the functions of the State, can prosperity be achieved.

Poverty and unemployment are problems that hinder economic freedom. The more poverty there is the less activity there will be in the free market and consequently the less economic growth. The market economy is not a zero-sum game in which, for one individual to get richer, the other needs to be impoverished. Although, this zero-sum game can occur, when the government hands public money to small interest groups instead of using it for a legitamate purposes such as health or education. Such groups influence politicians to pass laws that make it difficult for small businesses to enter in the market. Market bariars are created by high levels of bureaucracy, taxes, or even encouraging direct investments and subsidies to their sector of the economy. An example of this in Brazil was a public policy, which allocated huge amounts of public money to choose panies as “national champions.” The effectiveness of this program is widely debated as panies have filed for bankruptcy and others have been investigated for corruption crimes. These groups are strongest in places where the State is big, where power is very centralized, and where politicians want to control the functioning of the economy.

People in an economy should not be treated as mere numbers or simple work pieces. Attempts to centrally plan an economy, with some government officials determining what should be produced or consumed, suppress human essence and the natural differences between people. Each human being has a unique preference, dreams, and individual goals that should not be eliminated if we respect and defend the basic issues of individual freedom. It is important to remember that humans are the main resource of an economy, so it is necessary that all individuals are inserted in this economic environment and that no one is left behind. Joseph Sunde said that when each individual is protected, defended, and their basic freedoms are guaranteed, we open doors to new levels and forms of relationship, collaboration, service, innovation, and love. Economists must develop their ideas and projects with this focus on individuals, otherwise the whole sense of the profession will be lost.

Fighting poverty is like dealing with a chronic disease and using palliative measures will not solve the problem. As Milton Friedman explained, one of the great mistakes is to judge policies and programs by their intentions rather than their results. Poverty needs to be tackled with a focus on the long term. It is necessary to develop an environment conducive to the generation of individual wealth, so that citizens improve their quality of life. Therefore, the efficiency of macroeconomic policies will only be sustained when there is a strong base in microeconomics. Here the state’s fundamental role is highlighted: to watch over private property, to establish and enforce contracts, and to facilitate the free market. The state must refrain from creating excess bureaucracy and a tangle of laws that hinder entrepreneurship.

The State has extremely important functions and must act in a specific way. Engaging in entrepreneurship is never a function of the state. In contrant, the function of the private sector is to generate jobs, seek profit, and offer the best products and services. Companies are created to satisfy some demand for a product or service; the incentive to carry out mercial operation is profit. Therefore, the logic of profit must not be seen as something negative. Instead it must be seen as the factor that moves people panies to offer products and services. Through panies are incentivized to offer goods either of a higher quality, or that did not exist previously. The vast majority of the products and services that are important for our daily lives exist because some individual or group decided to supply a need. They bore the risk of this operation, innovating and aiming at a future profit.

For panies to exist, they need to bill amounts that cover their costs then obtain profits that make it worthwhile for the owners. Since panies do not have this “concern,” they do not have the same responsibility because, in case of losses, the cost will be covered by taxpayers’ money. The negative repurcussions of the loss are not restricted to the responsible party. Deficient panies, which are the majority, generate a loss of capital to the public coffers regardless of whether the population consumes what it offers. Such a loss needs to be understood as a loss for all as a nation. The loss due to public ownership panies is especially pronounced in Brazil. During the management of Mr. Salim Mattar as secretary of privatization, the presence of the Brazilian State in panies was identified. During the same management, participation in panies, representing R$ 150 billion to the public coffers, was either privatized or closed. More important than the money raised was the end of the flow of public money for this function.

Therefore, when the path is opened for economic freedom, we have the fertile ground for the emergence of petitive panies. These panies result in new areas of activity, new jobs, and new e. In the absense of Government run business, creative destruction can occur in the economy. Creative destruction refers to the constant innovation mechanism by which new production processes replace outdated ones. This promotes a revolution in people’s lives as well as driving economic development. Reinforcing the point about technologies, products, and services that we enjoy today are the result of a satisfied demand, this process promotes lower costs and increases people’s accessibility to important things. When individuals are free to innovate and find a favorable economic environment to apply their projects, technologies such as messaging apps emerge that munication between people. It may seem strange to some, but services such as SMS (short message service) had a cost that limited the connection between people with lower e and today, in a way, this cost is non-existent, giving access and social economic inclusion so that individuals can connect to each other. Some critics of this innovative process, perhaps, do not wish to understand that today’s pains are tomorrow’s gains.

When the State manages resources efficiently, they can be allocated, for example, to education programs. Programs can be implemented through partnerships with the private sector or direct Government programs. More efficient alternatives to the current education system are not lacking; new paths must be tried. Education plays a fundamental role in human development. The economist Gary S. Becker, in his work on human capital, supports this thesis of investment in education. He argues that investment in the education of individuals will develop new skills and improve existing ones. This will improve the quality of the workforce, fill jobs that require higher qualifications, increase productivity, and generate personal wealth. The end result of having more skilled people will reflect across the entire economy and will ultimately reduce poverty. Finally, greater access to education will promote social mobility and make it possible to generate wealth that will be perpetuated for next generations.

Wealth creation is the most efficient way bat poverty because of the positive cycle that emerges from economic freedom. For instance, in the founding of a small business, the benefits flow to the munity by offering more products and services and to the owner, who will be able to enjoy new items that improve his quality of life. In search of profit, this small business can generate jobs and local e. Small businesses, new businesses and panies, will increasingly need skilled professionals. That is why we must prioritize the development of human capital. Finally, those who govern must leave the field of ideas, have the courage and focus to put into practice measures that generate effective results. In this perspective, the role of the government needs to be limited to its specific functions, guaranteeing the freedom of the people and consequently of the economy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Roots of compassion
As mentioned in an earlier post, Acton was in Washington D.C. last week to honor the 2005 Samaritan Award-winning programs. But we managed to do a lot more than hold a reception for our honorees – almost all of them also met with members of Congress to impress upon them the value and importance of private charities in munities. Related items: Acton Senior Fellow Marvin Olasky was interviewed last week by NPR on the White House’s plans to increase faith-based...
Faith and the founding fathers
This is an article worth reading by Steven Waldman in the Washington Monthly, “The Framers and the Faithful: How modern evangelicals are ignoring their own history.” The article examines the attitudes of many 18th century evangelicals toward government, and specifically with respect to a number of the founding fathers, including Jefferson, Madison, and Patrick Henry. While the provacative subtitle may be true, it shouldn’t really be all that surprising. After all, Waldman does a good job throughout noting that “each...
Scholarly communications symposium at Drexel University
I will be speaking at the Scholarly Communications Symposium next month at Drexel University in Philadelphia. On Friday, April 28, I will be the second of three presenters, and will give a talk titled, “The Digital Ad Fontes!: Scholarly Research Trends in the Humanities.” The other speakers are Dr. Blaise Cronin, Rudy Professor of Information Science and Dean of the School of Library and Information Science at Indiana University, and Rosalind Reid, editor of American Scientist, the magazine of Sigma...
Costs and benefits of immigration
Hunter Baker at The Reform Club passes along a column by Maggie Gallagher that has him “rethinking” his position concerning illegal immigration. Gallagher notes, “Economic studies suggest that overall, immigration is a net wash, or a slight plus, for the American economy. But the pluses and minuses are not evenly distributed over the whole population: Lesser-skilled Americans pete for jobs that don’t require Ivy League credentials take the hit, while people like me enjoy a lot of the benefits.” Andrew...
Lent: freedom and responsibility
I would like to highlight another passage from Pope Benedict’s homily (mentioned below by Kishore) from last Sunday’s homily that has particular relevance to our work at Acton: We have listened together to a famous and beautiful passage from the Book of Exodus, in which the sacred author tells of God’s presentation of the Decalogue to Israel. One detail makes an immediate impression: the announcement of the Ten Commandments is introduced by a significant reference to the liberation of the...
Fair trade futility
I was intereviewed for this article in yesterday’s New York Times, but I apparently didn’t make the cut. Nevertheless, in “Fair Prices for Farmers: Simple Idea, Complex Reality,” Jennifer Alsever does an excellent job bringing to light some of the dangers that are inherent with external and artificial adjustments to the price mechanism. In the case of the fair trade food movement, the price floor is set artificially at a certain amount, determined to meet or surpass the subsistence needs...
The white man’s burden
William Easterly, professor of Economics at NYU, has written a new book challenging the prevailing development orthodoxy of increased aid and the “big push” bat poverty in the Third World. The White Man’s Burden: Why The West’s efforts to Aid the Rest Have Done So Much Ill and So Little Good, published by Penguin is to be released on March 20th. I have only read a short bit of it so far, but what I have seen is refreshing. He...
The growing backlash against globalization
Actonites know about all the benefits of globalization. Most of these benefits are economic but also have much greater and often unseen social impact as well. Increased international trade in goods and services promotes division of labor and an efficient use of scarce resources, resulting in lower-priced, higher-quality products. The poor are often the greatest beneficiaries as both producers and consumers. People all over the e to recognize their increased interdependence, not only with their local grocer or tailor, but...
St. Joseph and the sanctification of work
The Solemnity of St. Joseph is usually celebrated on March 19, but as it fell on the third Sunday of Lent, it has been moved to today, March 20. The Solemnity is also the the former-Joseph Ratzinger’s “onomastico” or name/patron saint’s day. In addition to being a patron of the universal Church, St. Joseph is also known as the patron saint of workers. For the occasion, Pope Benedict said the following during his homily in St. Peter’s Basilica yesterday (click...
Pro-life progressivism
Last spring I participated in a symposium at the University of St. Thomas School of Law on “pro-life progressivism.” The proceedings have now been published in the school’s law review, which is available here. To simplify, the conference was designed to explore the possibility of extending the political and intellectual appeal of a position that is against abortion and the death penalty, and left-leaning on economic policy. To the organizers’ credit, they invited the airing of opinions critical of pro-life...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved