Home
/
RELIGION & LIBERTY ONLINE
/
Efficiently combating poverty
Efficiently combating poverty
Apr 1, 2026 9:36 PM

This essay won firstplace in the essay contest of the Acton Institute’s 2020 Poverty Cure Summit, which took place on Nov. 18-19, 2020. This essay is presented as it was submitted. – Ed.

Eradicating poverty, or at least effectively reducing it, is one of the oldest and most debated issues in the field of economics. Several solutions have already been presented and yet the problem persists in many places. The specificity of each region of the globe makes it even more difficult to fight poverty. The measures that have been shown to be most efficient go through the path of economic freedom and human capital development.

During the Poverty Cure Summit, I was able to hear from several people genuinely concerned about global poverty and its consequences for individuals. In the panel “Privatisation, Enterprise, and the path to Prosperity,” I watched the speeches of Mr. Salim Mattar, for which I have great admiration. He has expanded liberal ideas in Brazil in a very honorable and didactic way. His presentation made it clear that generating bats poverty. Only through the free market, the expansion of private initiative, the valorization of individuals,nd the reduction of the functions of the State, can prosperity be achieved.

Poverty and unemployment are problems that hinder economic freedom. The more poverty there is the less activity there will be in the free market and consequently the less economic growth. The market economy is not a zero-sum game in which, for one individual to get richer, the other needs to be impoverished. Although, this zero-sum game can occur, when the government hands public money to small interest groups instead of using it for a legitamate purposes such as health or education. Such groups influence politicians to pass laws that make it difficult for small businesses to enter in the market. Market bariars are created by high levels of bureaucracy, taxes, or even encouraging direct investments and subsidies to their sector of the economy. An example of this in Brazil was a public policy, which allocated huge amounts of public money to choose panies as “national champions.” The effectiveness of this program is widely debated as panies have filed for bankruptcy and others have been investigated for corruption crimes. These groups are strongest in places where the State is big, where power is very centralized, and where politicians want to control the functioning of the economy.

People in an economy should not be treated as mere numbers or simple work pieces. Attempts to centrally plan an economy, with some government officials determining what should be produced or consumed, suppress human essence and the natural differences between people. Each human being has a unique preference, dreams, and individual goals that should not be eliminated if we respect and defend the basic issues of individual freedom. It is important to remember that humans are the main resource of an economy, so it is necessary that all individuals are inserted in this economic environment and that no one is left behind. Joseph Sunde said that when each individual is protected, defended, and their basic freedoms are guaranteed, we open doors to new levels and forms of relationship, collaboration, service, innovation, and love. Economists must develop their ideas and projects with this focus on individuals, otherwise the whole sense of the profession will be lost.

Fighting poverty is like dealing with a chronic disease and using palliative measures will not solve the problem. As Milton Friedman explained, one of the great mistakes is to judge policies and programs by their intentions rather than their results. Poverty needs to be tackled with a focus on the long term. It is necessary to develop an environment conducive to the generation of individual wealth, so that citizens improve their quality of life. Therefore, the efficiency of macroeconomic policies will only be sustained when there is a strong base in microeconomics. Here the state’s fundamental role is highlighted: to watch over private property, to establish and enforce contracts, and to facilitate the free market. The state must refrain from creating excess bureaucracy and a tangle of laws that hinder entrepreneurship.

The State has extremely important functions and must act in a specific way. Engaging in entrepreneurship is never a function of the state. In contrant, the function of the private sector is to generate jobs, seek profit, and offer the best products and services. Companies are created to satisfy some demand for a product or service; the incentive to carry out mercial operation is profit. Therefore, the logic of profit must not be seen as something negative. Instead it must be seen as the factor that moves people panies to offer products and services. Through panies are incentivized to offer goods either of a higher quality, or that did not exist previously. The vast majority of the products and services that are important for our daily lives exist because some individual or group decided to supply a need. They bore the risk of this operation, innovating and aiming at a future profit.

For panies to exist, they need to bill amounts that cover their costs then obtain profits that make it worthwhile for the owners. Since panies do not have this “concern,” they do not have the same responsibility because, in case of losses, the cost will be covered by taxpayers’ money. The negative repurcussions of the loss are not restricted to the responsible party. Deficient panies, which are the majority, generate a loss of capital to the public coffers regardless of whether the population consumes what it offers. Such a loss needs to be understood as a loss for all as a nation. The loss due to public ownership panies is especially pronounced in Brazil. During the management of Mr. Salim Mattar as secretary of privatization, the presence of the Brazilian State in panies was identified. During the same management, participation in panies, representing R$ 150 billion to the public coffers, was either privatized or closed. More important than the money raised was the end of the flow of public money for this function.

Therefore, when the path is opened for economic freedom, we have the fertile ground for the emergence of petitive panies. These panies result in new areas of activity, new jobs, and new e. In the absense of Government run business, creative destruction can occur in the economy. Creative destruction refers to the constant innovation mechanism by which new production processes replace outdated ones. This promotes a revolution in people’s lives as well as driving economic development. Reinforcing the point about technologies, products, and services that we enjoy today are the result of a satisfied demand, this process promotes lower costs and increases people’s accessibility to important things. When individuals are free to innovate and find a favorable economic environment to apply their projects, technologies such as messaging apps emerge that munication between people. It may seem strange to some, but services such as SMS (short message service) had a cost that limited the connection between people with lower e and today, in a way, this cost is non-existent, giving access and social economic inclusion so that individuals can connect to each other. Some critics of this innovative process, perhaps, do not wish to understand that today’s pains are tomorrow’s gains.

When the State manages resources efficiently, they can be allocated, for example, to education programs. Programs can be implemented through partnerships with the private sector or direct Government programs. More efficient alternatives to the current education system are not lacking; new paths must be tried. Education plays a fundamental role in human development. The economist Gary S. Becker, in his work on human capital, supports this thesis of investment in education. He argues that investment in the education of individuals will develop new skills and improve existing ones. This will improve the quality of the workforce, fill jobs that require higher qualifications, increase productivity, and generate personal wealth. The end result of having more skilled people will reflect across the entire economy and will ultimately reduce poverty. Finally, greater access to education will promote social mobility and make it possible to generate wealth that will be perpetuated for next generations.

Wealth creation is the most efficient way bat poverty because of the positive cycle that emerges from economic freedom. For instance, in the founding of a small business, the benefits flow to the munity by offering more products and services and to the owner, who will be able to enjoy new items that improve his quality of life. In search of profit, this small business can generate jobs and local e. Small businesses, new businesses and panies, will increasingly need skilled professionals. That is why we must prioritize the development of human capital. Finally, those who govern must leave the field of ideas, have the courage and focus to put into practice measures that generate effective results. In this perspective, the role of the government needs to be limited to its specific functions, guaranteeing the freedom of the people and consequently of the economy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
PBS to Air ‘First Freedom: The Fight for Religious Liberty’
Groberg Films has produced “First Freedom: the Fight for Religious Liberty”, which will be airing on local PBS stations during the month of December. The film is described as portraying the “radical” break America’s Founding Fathers made from religion-by-law to a society that depended upon the morality of its citizenry. Noting that this was a “fundamental shift in human history”, the film seeks to portray the establishment of freedom of religion as a fundamental human right. A preview of the...
Deck the Halls With Macro Follies
(Via: The American Catholic) ...
How (Not) to Solve the Debt Crisis with Two Trillion Dollar Platinum Coins
At some point everyone has heard an idea being discussed in Washington, D.C. and thought or said, “That’s insane.” Americans generally recognize there is, more often than not, something not quite right about inside-the-Beltway thinking. But to those who have never lived or worked in the D.C. area, let me tell you: You don’t know the half of it. Think of your craziest uncle, the one who when you visit for Thanksgiving has some pet theory about how to fix...
The FAQs: The Fiscal Cliff Proposals
Now that we know what the fiscal cliff is all about, what are the plans for dealing with it? Below are the four approaches that have been proposed: The Democrats’ Plan Treasury Secretary Timothy Geithner offered the White House’s fiscal cliff proposal to Republicans in the last week of November. Although the proposal wasn’t released to the public, news reports say it was basically a reprise of Obama’s most recent budget request and contained the following items: • End the...
‘Mary Tyler’ Star: We Need Moore Taxes on the Rich
Celebrated fiscal policy scholar Ed Asner, best known for pretending to be a television news producer on the 1970’s classic The Mary Tyler Moore Show, is the narrator of a new “educational” cartoon produced by a Teachers Union in California called “Tax the Rich.” Where to begin! This video was produced with the intent to indoctrinate children with an anti-capitalistic understanding of everything from levels of taxation to how wealth is created to the relationship between a free-born citizen and...
Michael Miller in Legatus Magazine: ‘Community, liberty and freedom’
Acton’s Director of Media, Michael Matheson Miller, discusses the current state of American thought on state, Church, family and liberty in Legatus Magazine. He focuses on the work of two Frenchmen: Alexis de Tocqueville and Jean Jacques Rousseau. Many of the differences can be boiled down to what we mean munity. Rousseau’s vision munity is what the sociologist Robert Nisbet called the munity.” For Rousseau, the two main elements of society are the individual and the state. All other groups...
Cardinal O’Brien on Religious Liberty
Cardinal Edwin F. O’Brien, Grand Master of the Knights of the Holy Sepulcher, talks about the need for vigilance in defending religious liberty around the world. ...
Jazz musician Dave Brubeck: ‘Strengthening man’s vision of God’
Acclaimed and plished, Dave Brubeck died December 5 at the age of 91. He is best known as a poser, who once said Duke Ellington was his mentor. He was known to cancel appearances if his racially-integrated band was asked to leave out non-white members. He was an ambassador of sorts, as well: “Jazz represents freedom, freedom musically and politically,” he says. He notes that his tour “to show how important freedom and democracy are” targeted countries near the then-Soviet...
Defining Subsidiarity Down
Patrick Brennan graciously noted my engagement with his piece on subsidiarity, charitably calling it “substantive.” He takes issue, however, with my “pace Brennan.” He rightly responds that “the very point of the book to which my chapter is a contribution is a parative’ perspective on subsidiarity.” He continues, “My assigned task in writing the chapter was to tell the what subsidiarity means in Catholic social doctrine, period.” To clarify, it seems to me that Brennan is quite ably articulating and...
The Fountainhead of Bedford Falls
Frank Capra and Ayn Rand are two names not often mentioned together. Yet the cheery director of Capra-corn and the dour novelist who created Objectivism have more mon than you might imagine. Both were immigrants who made their names in Hollywood. Both were screenwriters and employees of the film studio RKO Pictures. And during the last half of the 1940s, both created works of enduring cult appeal, Capra with his filmIt’s a Wonderful Lifeand Rand with her novelThe Fountainhead. The...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved