Home
/
RELIGION & LIBERTY ONLINE
/
Efficiently combating poverty
Efficiently combating poverty
Apr 25, 2026 4:16 AM

This essay won firstplace in the essay contest of the Acton Institute’s 2020 Poverty Cure Summit, which took place on Nov. 18-19, 2020. This essay is presented as it was submitted. – Ed.

Eradicating poverty, or at least effectively reducing it, is one of the oldest and most debated issues in the field of economics. Several solutions have already been presented and yet the problem persists in many places. The specificity of each region of the globe makes it even more difficult to fight poverty. The measures that have been shown to be most efficient go through the path of economic freedom and human capital development.

During the Poverty Cure Summit, I was able to hear from several people genuinely concerned about global poverty and its consequences for individuals. In the panel “Privatisation, Enterprise, and the path to Prosperity,” I watched the speeches of Mr. Salim Mattar, for which I have great admiration. He has expanded liberal ideas in Brazil in a very honorable and didactic way. His presentation made it clear that generating bats poverty. Only through the free market, the expansion of private initiative, the valorization of individuals,nd the reduction of the functions of the State, can prosperity be achieved.

Poverty and unemployment are problems that hinder economic freedom. The more poverty there is the less activity there will be in the free market and consequently the less economic growth. The market economy is not a zero-sum game in which, for one individual to get richer, the other needs to be impoverished. Although, this zero-sum game can occur, when the government hands public money to small interest groups instead of using it for a legitamate purposes such as health or education. Such groups influence politicians to pass laws that make it difficult for small businesses to enter in the market. Market bariars are created by high levels of bureaucracy, taxes, or even encouraging direct investments and subsidies to their sector of the economy. An example of this in Brazil was a public policy, which allocated huge amounts of public money to choose panies as “national champions.” The effectiveness of this program is widely debated as panies have filed for bankruptcy and others have been investigated for corruption crimes. These groups are strongest in places where the State is big, where power is very centralized, and where politicians want to control the functioning of the economy.

People in an economy should not be treated as mere numbers or simple work pieces. Attempts to centrally plan an economy, with some government officials determining what should be produced or consumed, suppress human essence and the natural differences between people. Each human being has a unique preference, dreams, and individual goals that should not be eliminated if we respect and defend the basic issues of individual freedom. It is important to remember that humans are the main resource of an economy, so it is necessary that all individuals are inserted in this economic environment and that no one is left behind. Joseph Sunde said that when each individual is protected, defended, and their basic freedoms are guaranteed, we open doors to new levels and forms of relationship, collaboration, service, innovation, and love. Economists must develop their ideas and projects with this focus on individuals, otherwise the whole sense of the profession will be lost.

Fighting poverty is like dealing with a chronic disease and using palliative measures will not solve the problem. As Milton Friedman explained, one of the great mistakes is to judge policies and programs by their intentions rather than their results. Poverty needs to be tackled with a focus on the long term. It is necessary to develop an environment conducive to the generation of individual wealth, so that citizens improve their quality of life. Therefore, the efficiency of macroeconomic policies will only be sustained when there is a strong base in microeconomics. Here the state’s fundamental role is highlighted: to watch over private property, to establish and enforce contracts, and to facilitate the free market. The state must refrain from creating excess bureaucracy and a tangle of laws that hinder entrepreneurship.

The State has extremely important functions and must act in a specific way. Engaging in entrepreneurship is never a function of the state. In contrant, the function of the private sector is to generate jobs, seek profit, and offer the best products and services. Companies are created to satisfy some demand for a product or service; the incentive to carry out mercial operation is profit. Therefore, the logic of profit must not be seen as something negative. Instead it must be seen as the factor that moves people panies to offer products and services. Through panies are incentivized to offer goods either of a higher quality, or that did not exist previously. The vast majority of the products and services that are important for our daily lives exist because some individual or group decided to supply a need. They bore the risk of this operation, innovating and aiming at a future profit.

For panies to exist, they need to bill amounts that cover their costs then obtain profits that make it worthwhile for the owners. Since panies do not have this “concern,” they do not have the same responsibility because, in case of losses, the cost will be covered by taxpayers’ money. The negative repurcussions of the loss are not restricted to the responsible party. Deficient panies, which are the majority, generate a loss of capital to the public coffers regardless of whether the population consumes what it offers. Such a loss needs to be understood as a loss for all as a nation. The loss due to public ownership panies is especially pronounced in Brazil. During the management of Mr. Salim Mattar as secretary of privatization, the presence of the Brazilian State in panies was identified. During the same management, participation in panies, representing R$ 150 billion to the public coffers, was either privatized or closed. More important than the money raised was the end of the flow of public money for this function.

Therefore, when the path is opened for economic freedom, we have the fertile ground for the emergence of petitive panies. These panies result in new areas of activity, new jobs, and new e. In the absense of Government run business, creative destruction can occur in the economy. Creative destruction refers to the constant innovation mechanism by which new production processes replace outdated ones. This promotes a revolution in people’s lives as well as driving economic development. Reinforcing the point about technologies, products, and services that we enjoy today are the result of a satisfied demand, this process promotes lower costs and increases people’s accessibility to important things. When individuals are free to innovate and find a favorable economic environment to apply their projects, technologies such as messaging apps emerge that munication between people. It may seem strange to some, but services such as SMS (short message service) had a cost that limited the connection between people with lower e and today, in a way, this cost is non-existent, giving access and social economic inclusion so that individuals can connect to each other. Some critics of this innovative process, perhaps, do not wish to understand that today’s pains are tomorrow’s gains.

When the State manages resources efficiently, they can be allocated, for example, to education programs. Programs can be implemented through partnerships with the private sector or direct Government programs. More efficient alternatives to the current education system are not lacking; new paths must be tried. Education plays a fundamental role in human development. The economist Gary S. Becker, in his work on human capital, supports this thesis of investment in education. He argues that investment in the education of individuals will develop new skills and improve existing ones. This will improve the quality of the workforce, fill jobs that require higher qualifications, increase productivity, and generate personal wealth. The end result of having more skilled people will reflect across the entire economy and will ultimately reduce poverty. Finally, greater access to education will promote social mobility and make it possible to generate wealth that will be perpetuated for next generations.

Wealth creation is the most efficient way bat poverty because of the positive cycle that emerges from economic freedom. For instance, in the founding of a small business, the benefits flow to the munity by offering more products and services and to the owner, who will be able to enjoy new items that improve his quality of life. In search of profit, this small business can generate jobs and local e. Small businesses, new businesses and panies, will increasingly need skilled professionals. That is why we must prioritize the development of human capital. Finally, those who govern must leave the field of ideas, have the courage and focus to put into practice measures that generate effective results. In this perspective, the role of the government needs to be limited to its specific functions, guaranteeing the freedom of the people and consequently of the economy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Muslim Women and Entrepreneurship
One might think that Muslim women, in traditionally Muslim countries, are under severe constrictions when es to ing entrepreneurs. After all, in Saudi Arabia, women cannot drive, and in places like Iran, women are forced to veil themselves under the law. Do such restrictions create undue burdens for women wanting to start and maintain businesses in the Muslim world? In a study published in International Management Review (Vol. 6 No. 1 2010), John C. McIntosh and Samia Islam of the...
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved