Home
/
RELIGION & LIBERTY ONLINE
/
Efficiently combating poverty
Efficiently combating poverty
Mar 15, 2026 9:45 PM

This essay won firstplace in the essay contest of the Acton Institute’s 2020 Poverty Cure Summit, which took place on Nov. 18-19, 2020. This essay is presented as it was submitted. – Ed.

Eradicating poverty, or at least effectively reducing it, is one of the oldest and most debated issues in the field of economics. Several solutions have already been presented and yet the problem persists in many places. The specificity of each region of the globe makes it even more difficult to fight poverty. The measures that have been shown to be most efficient go through the path of economic freedom and human capital development.

During the Poverty Cure Summit, I was able to hear from several people genuinely concerned about global poverty and its consequences for individuals. In the panel “Privatisation, Enterprise, and the path to Prosperity,” I watched the speeches of Mr. Salim Mattar, for which I have great admiration. He has expanded liberal ideas in Brazil in a very honorable and didactic way. His presentation made it clear that generating bats poverty. Only through the free market, the expansion of private initiative, the valorization of individuals,nd the reduction of the functions of the State, can prosperity be achieved.

Poverty and unemployment are problems that hinder economic freedom. The more poverty there is the less activity there will be in the free market and consequently the less economic growth. The market economy is not a zero-sum game in which, for one individual to get richer, the other needs to be impoverished. Although, this zero-sum game can occur, when the government hands public money to small interest groups instead of using it for a legitamate purposes such as health or education. Such groups influence politicians to pass laws that make it difficult for small businesses to enter in the market. Market bariars are created by high levels of bureaucracy, taxes, or even encouraging direct investments and subsidies to their sector of the economy. An example of this in Brazil was a public policy, which allocated huge amounts of public money to choose panies as “national champions.” The effectiveness of this program is widely debated as panies have filed for bankruptcy and others have been investigated for corruption crimes. These groups are strongest in places where the State is big, where power is very centralized, and where politicians want to control the functioning of the economy.

People in an economy should not be treated as mere numbers or simple work pieces. Attempts to centrally plan an economy, with some government officials determining what should be produced or consumed, suppress human essence and the natural differences between people. Each human being has a unique preference, dreams, and individual goals that should not be eliminated if we respect and defend the basic issues of individual freedom. It is important to remember that humans are the main resource of an economy, so it is necessary that all individuals are inserted in this economic environment and that no one is left behind. Joseph Sunde said that when each individual is protected, defended, and their basic freedoms are guaranteed, we open doors to new levels and forms of relationship, collaboration, service, innovation, and love. Economists must develop their ideas and projects with this focus on individuals, otherwise the whole sense of the profession will be lost.

Fighting poverty is like dealing with a chronic disease and using palliative measures will not solve the problem. As Milton Friedman explained, one of the great mistakes is to judge policies and programs by their intentions rather than their results. Poverty needs to be tackled with a focus on the long term. It is necessary to develop an environment conducive to the generation of individual wealth, so that citizens improve their quality of life. Therefore, the efficiency of macroeconomic policies will only be sustained when there is a strong base in microeconomics. Here the state’s fundamental role is highlighted: to watch over private property, to establish and enforce contracts, and to facilitate the free market. The state must refrain from creating excess bureaucracy and a tangle of laws that hinder entrepreneurship.

The State has extremely important functions and must act in a specific way. Engaging in entrepreneurship is never a function of the state. In contrant, the function of the private sector is to generate jobs, seek profit, and offer the best products and services. Companies are created to satisfy some demand for a product or service; the incentive to carry out mercial operation is profit. Therefore, the logic of profit must not be seen as something negative. Instead it must be seen as the factor that moves people panies to offer products and services. Through panies are incentivized to offer goods either of a higher quality, or that did not exist previously. The vast majority of the products and services that are important for our daily lives exist because some individual or group decided to supply a need. They bore the risk of this operation, innovating and aiming at a future profit.

For panies to exist, they need to bill amounts that cover their costs then obtain profits that make it worthwhile for the owners. Since panies do not have this “concern,” they do not have the same responsibility because, in case of losses, the cost will be covered by taxpayers’ money. The negative repurcussions of the loss are not restricted to the responsible party. Deficient panies, which are the majority, generate a loss of capital to the public coffers regardless of whether the population consumes what it offers. Such a loss needs to be understood as a loss for all as a nation. The loss due to public ownership panies is especially pronounced in Brazil. During the management of Mr. Salim Mattar as secretary of privatization, the presence of the Brazilian State in panies was identified. During the same management, participation in panies, representing R$ 150 billion to the public coffers, was either privatized or closed. More important than the money raised was the end of the flow of public money for this function.

Therefore, when the path is opened for economic freedom, we have the fertile ground for the emergence of petitive panies. These panies result in new areas of activity, new jobs, and new e. In the absense of Government run business, creative destruction can occur in the economy. Creative destruction refers to the constant innovation mechanism by which new production processes replace outdated ones. This promotes a revolution in people’s lives as well as driving economic development. Reinforcing the point about technologies, products, and services that we enjoy today are the result of a satisfied demand, this process promotes lower costs and increases people’s accessibility to important things. When individuals are free to innovate and find a favorable economic environment to apply their projects, technologies such as messaging apps emerge that munication between people. It may seem strange to some, but services such as SMS (short message service) had a cost that limited the connection between people with lower e and today, in a way, this cost is non-existent, giving access and social economic inclusion so that individuals can connect to each other. Some critics of this innovative process, perhaps, do not wish to understand that today’s pains are tomorrow’s gains.

When the State manages resources efficiently, they can be allocated, for example, to education programs. Programs can be implemented through partnerships with the private sector or direct Government programs. More efficient alternatives to the current education system are not lacking; new paths must be tried. Education plays a fundamental role in human development. The economist Gary S. Becker, in his work on human capital, supports this thesis of investment in education. He argues that investment in the education of individuals will develop new skills and improve existing ones. This will improve the quality of the workforce, fill jobs that require higher qualifications, increase productivity, and generate personal wealth. The end result of having more skilled people will reflect across the entire economy and will ultimately reduce poverty. Finally, greater access to education will promote social mobility and make it possible to generate wealth that will be perpetuated for next generations.

Wealth creation is the most efficient way bat poverty because of the positive cycle that emerges from economic freedom. For instance, in the founding of a small business, the benefits flow to the munity by offering more products and services and to the owner, who will be able to enjoy new items that improve his quality of life. In search of profit, this small business can generate jobs and local e. Small businesses, new businesses and panies, will increasingly need skilled professionals. That is why we must prioritize the development of human capital. Finally, those who govern must leave the field of ideas, have the courage and focus to put into practice measures that generate effective results. In this perspective, the role of the government needs to be limited to its specific functions, guaranteeing the freedom of the people and consequently of the economy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Inhumane Wendell Berry
“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.” Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He...
U.S. Federal Budget Debate Highlights Catholic Social Teaching
Current debates surrounding the U.S. federal budget have turned the spotlight on subsidiarity, solidarity and mon good, all aspects of Catholic social teaching. In an article by the Catholic News Service’s Dennis Sadowski, Acton research fellow and director of media Michael Matheson Miller said, “The principles are there. They are to guide us and we are to pay attention to them. You have to affirm those principles. Where Catholics are going to disagree is in the prudential implementation of them.”...
The Free Enterprise Values of Burning Man
Each year tens of thousands of mostly underdressed people spend weeks hanging out in the Nevada desert in an “annual experiment in munity dedicated to radical self-expression and radical self-reliance.” If you’re like me, the first thing es to mind when you hear about the Burning Man festival is . . . hippies. Lots and lots of hippies. But Burning Man isn’t a hippie festival. (Really, it’s not.) In fact, underneath it all, says the festival’s co-founder, Larry Harvey, is...
The Nobility and Greatness of Work
May 1st was the Feast of St. Joseph the Worker on the Catholic calendar, and in 2005, Pope Benedict XVI offered a short reflection on human labor when speaking to construction workers (via Whispers in the Loggia): I’m taken in mind to how, in the New Testament, in the profession of Jesus before his public ministry, the word “tecton” appears, which we translate as “carpenter,” because then homes were mostly homes of wood. But, more than a “carpenter,” it’s an...
Video: The False Promise of Green Energy
For PowerBlog readers, we’re posting the video from Andrew Morriss’ April 26 Acton Lecture Series talk in Grand Rapids, Mich., on “The False Promise of Green Energy.” Here’s the lecture description: “Green energy advocates claim that transforming America to an economy based on wind, solar, and biofuels will produce jobs for Americans, benefits for the environment, and restore American industry. Prof. Andrew Morriss, co-author of The False Promise of Green Energy (Cato, 2011), shows that these claims are based on...
Our National Debt is a Loan from Future Generations
Why do democracies struggle with debt? One reason, as John Coleman notes, is that one of the problems is that debt is essentially an intergenerational wealth transfer: Debt can often be seen, essentially, a loan from future generations to the current generation. In a democracy, some of the least represented individuals are the young or those from future generations. Young people vote less. They donate and volunteer less. And their concerns — 20, 30, or 40 years in the future...
From Christian Giving to the Welfare State in the Netherlands
I recently came across an interesting academic journal, Diaconia: Journal for the Study of Christian Social Practice. One of the sample articles available is by Herman Noordegraaf of the Protestant Theological University in Leiden. His piece is titled, “Aid Under Protest? Churches in the Netherlands and Material Aid to the Poor” (PDF). The latest issue of the Journal of Markets & Morality is a theme issue on “Modern Christian Social Thought,” and a series of pieces take up a line...
Charles Colson’s ‘Ecumenism of the Trenches’
“Walter Hooper once said of C.S. Lewis that he was the most truly converted person he had ever met,” says Baptist theologian Timothy George. “The same thing can be justly said of Charles W. Colson, who came to faith in Christ through reading Lewis’ Mere Christianity.” In an article for the National Catholic Register,George examines the legacy of his friend, a man who helped forge Evangelicals and Catholics Together and the ‘Manhattan Declaration.’: Sentenced to prison for his Watergate crimes,...
The Tragedy of Dutch Compassion
Albert Hahn: Dr. Kuyper's care for the little people (1905)In yesterday’s post I highlighted a pair of articles that cover the transition over the last 120 years or so in the Netherlands from an emphasis on private charitable giving to reliance upon the welfare state. In some ways this story mirrors a similar transformation in American society as described by Marvin Olasky in his landmark book, The Tragedy of American Compassion. Olasky’s work does double-duty, however, not only chronicling this...
Coolidge and His Foundational Views on Government
Below is an excerpt from an early speech given by Calvin Coolidge to the Algonquin Club in Boston, Mass. in 1915. These remarks are included in a series of speeches Coolidge published in the book, Have Faith in Massachusetts. The speeches primarily deal with his philosophy of government, which because of his emphasis on foundational beliefs, remained consistent. In the excerpt, Coolidge quotes a “Dr. Garman,” who was a professor at Amherst College, in Amherst Mass. Coolidge graduated from the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved