Home
/
RELIGION & LIBERTY ONLINE
/
Education, efficiency and liberty
Education, efficiency and liberty
Jan 21, 2026 11:25 PM

Alaska’s university system is currently facing $130 million in funding cuts to an annual budget of $900 million, which included $327 million in state funding last year. These potential cuts have sparked criticism from researchers at other universities, University of Alaska President James Johnsen, Alaskan state legislators, and citizens.

If the cuts stemmed from a budgetary crisis, perhaps the response would have been gentler. However, Alaska’s Governor Mike Dunleavy is seeking to give the money back to Alaskans each year, providing an annual dividend of $3,000 to each resident.

This approach has led to arguments that Dunleavy is needlessly stripping funding from key services, including “public broadcasting, Medicaid, homeless shelters, K–12, pre-K, [and] university education,” based on his belief “that individuals make better decisions about their money than the government does.”

Perhaps Johnsen, a leading critic of Dunleavy, has not thought about what he might do with his $3,000 dividend. If he values public broadcasting, Medicaid, homeless shelters, and education, he could contribute his dollars to those causes accordingly.

Of course, Johnsen, or any other Alaskan resident, might prefer a different mix of those services. In Johnsen’s case, university education might be preferred over pre-K education. However, calling individual Alaskans to send their money directly to those causes they value could lead to more emotional connections to those causes and a greater investment of non-financial resources, such as time and energy. Possibly Alaskans who were told that the fate of their homeless shelters depended on their own contributions, rather than that of a distant bureaucracy, would not only give the same or more money than the Governor plans to cut, but would also volunteer to serve more at those shelters.

Another potential e of Governor Dunleavy’s return of wealth to those who earned it could be a shift toward institutions and programs that fit Alaskans better. For example, the University of Alaska might offer more online courses as a less expensive alternative to traditional courses. Recent research indicates that online classes may be a better fit for students who also work, and many Alaskan college students, whose median age is 25, do just that.

One reason James Johnsen could believe that returning money to Alaskan residents is a harmful idea is that he might simply see his fellow Alaskans as poor decision makers. Universities and public broadcasting are things that Johnsen himself enjoys and would support, but the majority of Alaskans are too foolish to understand and value those goods.

While this is a very straightforward argument, it’s not a very democratic one. If many Alaskans don’t believe they benefit from the University of Alaska under current arrangements, some change on the university’s part might be required to serve its students and their families better.

An improved vision of Alaskan citizens might benefit Johnsen and others. Each individual is a creative, rational person with an inherent dignity, not a number to be simply administered or instructed by an elite. Moreover, every person is inclined munity and action, developing social institutions for their own benefit rather than receiving them fully designed by an elite minority of Alaska’s few thinkers.

As things stand, pensates its public sector employees, including the education sector, more than any other American state. By contrast, private pensation ranks 31st. Over the past two decades, public sector pensation has increased 88%, while private sector pensation has only grown 26%. In these circumstances, Governor Dunleavy may be correct in believing that Alaskans will use their own funds more responsibly than the bureaucrats in the state government.

It is important to remember that the University of Alaska contributes significantly to Alaska’s economy. The revenue generated by universities and the petent graduates for Alaskan businesses are certainly beneficial. However, this only makes it more likely that Alaskan citizens and entrepreneurs would be willing to support the University of Alaska independent of government coercion through taxation.

Ultimately, the attacks on the Alaskan Governor’s spending cuts appear to be rooted in a lack of confidence that every Alaskan citizen is petent, engaged, thoughtful person. Thus, the state government must take their resources and use them for wise purposes that Alaskan residents would ignore.

This approach reverses the principles of subsidiarity and the priority of a moral culture required for flourishing. Community and social order are built from the ground up, through the family and many intermediary institutions, not from the top down through government alone.

Hopefully, Alaskan citizens will use their newfound funds wisely. Sin is a reality, so some people may choose to use the money for harmful purposes. Still, freeing funds for individual imagination may ignite a round of wealth creation and healthy social action through economic liberty, a brighter vision than the bureaucratic elitism opposing Governor Dunleavy.

Photo Credit: CC BY-SA 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Journal of Religion and Business Ethics
The latest issue of the newly launched Journal of Religion and Business Ethics is now available (vol. 1, no. 2). Check out the contents at their website. From the journal’s about page: “The Journal of Religion and Business Ethics is a peer-reviewed journal that examines the ethical and religious issues that arise in the modern business setting. While much attention has been given to the philosophical treatment of business ethics, this is the first journal to address the more inclusive...
A Lesson from Michigan: Time to End Crony Unionism
In this week’s Acton Commentary, I take a look at the prospects of “right-to-work” legislation in Michigan, “A Lesson from Michigan: Time to End Crony Unionism.” One of the things that disturbs me the most about what I call “crony unionism” is the hand-in-glove relationship between the labor unions and big government. We have the same kind of special pleading and rent seeking in this system as we do in crony capitalism, but the labor unions enjoy such special protection...
Radio Free Acton: The Stewardship of Art, Part 2
Last week, we posted part 1 of our podcast on the proper Christian stewardship of art; for those who have been waiting for the conclusion, we’re happy to present part 2. David Michael Phelps continues to lead the discussion between Professors Nathan Jacobs and Calvin Seerveld, who previously debated this topic in the Controversy section of our Journal of Markets & Morality. The first portion of that exchange is available at the link for part 1; the remainder of the...
The Daily Show Takes on a Union
The Daily Show exposes some union hypocrisy (HT). In the words of the union local head, es down to greed”: ...
Mandating Monolithic Medicine
Among the warnings sounded as the Democratic health care reform bill was being debated was that the federal insurance mandate included in the bill—even though not national health care per se—would essentially give the federal government control of the insurance industry. The reason: If everyone is forced to buy insurance, then the government must deem what sort of insurance qualifies as adequate to meet the mandate. This piece of Obamacare promises to turn every medical procedure into a major political...
Envy: A Deadly (Economic) Sin
Victor Claar, Acton University lecturer and professor of economics at Henderson State University, will give a talk tonight in Washington, D.C., hosted by AEI, “Grieving the Good of Others: Envy and Economics.” If you are in the area, you are encouraged to attend and hear Dr. Claar as well as two respondents discuss the topic of envy and its moral and economic consequences. Here’s a description of the event: Critics of capitalism often argue that this economic system is irretrievably...
Rev. Sirico: Respect others’ rights, but also their values
A new column by Rev. Robert A. Sirico, president and co-founder of the Acton Institute, was published today in the Detroit News. This column will also be linked in tomorrow’s Acton News & Commentary. Sign up for the free weekly Acton newsletter here. +++++++++ Faith and policy: Respect others’ rights, but also their values FATHER ROBERT SIRICO If such an award were to be given for the Most Contentious Religious Story of 2010, the two main contenders would undoubtedly be...
Work as if It Mattered
The conversations over the last few weeks here on work have raised a couple of questions. In the context of criticisms on the perspectives on work articulated by Lester DeKoster and defended by menter John E. asks, “…what is it that you hope readers will change in their lives, and why?” I want to change people’s view of their work. I want them to see how it has value not simply as a means to some other end, but in...
The Politics of Crony Unionism
Last week’s Acton Commentary and blog post focused on my claims about “crony unionism” and how the intimate relationship between Big Labor and Big Government corrupt both. Here’s another instance of the kinds of gross conflicts of interest produced by this relationship: It’s hard to see this as anything but partisan pandering on the part of the largest public sector union, the American Federation of State, County, and Municipal Employees (AFSCME). Meanwhile, the Washington Post asks, “Was politics behind the...
Explaining the New Democratic Logo
“The new Democratic logo is so bad that the intellectual rot in the official announcement went largely unnoticed.” The rest of my piece is here at The American Spectator. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved