Home
/
RELIGION & LIBERTY ONLINE
/
Edmund Burke, free marketer
Edmund Burke, free marketer
Mar 7, 2026 3:21 AM

It’s not just millennials and other young people who are souring on free markets (44 percent according to a new poll) — there’s also a growing disenchantment among some conservatives.

Acton Research Director Samuel Gregg explains the conservative angst as rooted, among other things, in the threat that upheaval in market economies presents to the “permanency, order, tradition, and strong and munities.” Conservatives who advocate for free markets should take this critique seriously and “rethink about how to integrate their case for markets into the broader conservative agenda.” And who better to make this case than Edmund Burke himself:

Rather fewer people know that Burke was mitted free trader, a strong defender of private property, and a skeptic of government economic intervention. He once described Adam Smith’s The Wealth of Nations as being “in its ultimate results,” “perhaps the most important book ever written.” Burke’s literary executors, French Laurence and Walker King, even claimed that Burke “was also consulted, and the greatest deference was paid to his opinions by Dr. Adam Smith, in the progress of the celebrated work on the Wealth of Nations.” When Smith’s magnum opus appeared in 1776, Burke reviewed it for the widely-read Annual Registrar. He sang the book’s praises as a text which managed to achieve that most difficult of goals: to “teach things that are by no means obvious.”

Yet even before The Wealth of Nations’ publication, Burke was arguing the case for mercial liberty. In parliamentary debates during 1772, for example, he insisted that the best way for society’s poorest segments to receive enough bread was through a market free of legislative interference. Over twenty years later, in the midst of Britain’s epic struggle with Revolutionary France, Burke penned a carefully-worded memorandum entitled Thoughts and Details on Scarcity to Prime Minister William Pitt the Younger in 1795. Here he explained why the state generally shouldn’t interfere with the market-price of goods, services, and labor.

Burke’s strong belief in economic liberty and the institutions and habits which sustain it are not in doubt. The real question is why he held these views. It turns out that Burke’s support for mercial freedom wasn’t chiefly based upon what we today would call libertarian premises. His main reasons for embracing free markets were those of a conservative.

Read “Edmund Burke’s conservative case for free markets” by Samuel Gregg at the Burkean Journal.

Image: public domain on mons. 18th century merchant ship.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
It’s Not Enough to Care About ‘The Poor’
“Each of us has a personal responsibility to heed the call to care for the poor,” says Jennifer A. Marshall. “The Bible doesn’t leave us room to make poverty someone else’s problem.” Long before LBJ’s call bat poverty, Christians heard a higher call passion for the poor. How to live out that mand in the context of 21st-century America is the challenge. And it’s one that thinkers such asSherman, author of the bookKingdom Calling: Vocational Stewardship for the Common Good,have...
Is the $17 Trillion Federal Debt Immoral?
Even when we agree on what Biblical principles should guide our political choices, evangelicals from the left and right rarely agree on policy solutions. But there is one area where there appears to be an increasingly significant level of agreement: the immorality of our national debt. At Christianity Today, David P. Gushee — an ethicist and politically progressive evangelical — explains why the $17 trillion national debt is both immoral and unwise: Most progressive evangelicals who address government spending focus...
The J. Wellington Wimpy Budget Policy
In ment last month on the proposed federal budget deal, Sen. Rand Paul quoted one of the foremost economic thinkers of the twentieth century. “There is a recurring theme in Washington budget negotiations. It’s I’ll gladly pay you Tuesday for a hamburger today. I think it’s a huge mistake to trade sequester cuts now, for the promise of cuts later,” Sen. Paul said. “I’ll gladly pay you Tuesday for a hamburger today,” was a catchphrase made famous by J. Wellington...
Whom Would Jesus Indebt?
Putting ourselves and our children further in debt, notes Timothy Dalrymple, is not the way to help the poor: One of the great difficulties of this issue, for Christians, is that the morality of spending and debt has been so thoroughly demagogued that it’s impossible to advocate cuts in government spending without being accused of hatred for the poor and needy. A group calling itself the “Circle of Protection” recently promoted a statement on “Why We Need to Protect Programs...
Taxpayer-Funded Abortions And Obamacare
Today, Professor Helen Alvaré of George Mason University, testified before the House Judiciary Committee mittee on the Constitution and Civil Justice regarding taxpayer-funded abortions under Obamacare. Alvaré, who teaches family law, law and religion, and property law, states that Americans have never understood abortion as a “good,” and that abortion cannot be labeled health care. The video below is her testimony. ...
Acton University 2014 Speaker Spotlight: Makoto Fujimura
Makoto Fujimura, in many ways, defies being labeled. He is an artist. He is an author. He is a speaker. But none of pletely capture who Fujimura is. Perhaps one way to understand Fujimura is to take a look at mencement address he made at Biola University: To ask “what do you want to make today?” is not an idealist’s escape from reality. To ask “what do you want to make today?” is a quiet resistance against the destructive fears...
A Deposit of Comfort and Encouragement
The Holy Spirit is often described in the New Testament as a deposit, a down-payment. Thus Paul writes, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is e” (2 Cor. 1:21-22). This image is primarily munication fort. What God has guaranteed he will surely reclaim in full. As Jesus says, “My Father’s...
Kuyper on Revolution
From CLP‘s newly released Guidance for Christian Engagement in Government, the first-ever English translation of Abraham Kuyper’s Our Program: What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What bat, on principle and promise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of...
Thomas Jefferson, Catholic sisters, and Obamacare
It’s easy to read that headline and think, “Wha…?” What in the world do Founding Father Thomas Jefferson, Catholic Sisters and our present day health laws have to do with each other? I’m glad you asked. More than 200 years ago, the Ursuline Sisters of France were fleeing the French Revolution and seeking a new home in New Orleans. They planned to open schools, hospitals and orphanages, but wanted to make sure that the U.S. government, now in control of...
At-A-Glance: Public Vs. Private Sector Health Care
The Washington Examiner has published a chart that clearly lays out the difference between Obamacare versus private sector health care. Using Walmart as an example (despite the employer’s much-disparaged employee benefits), Elliot Smilowitz at the Examiner shows that the private sector is able to parable health care at much less expense than Obamacare. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved