Home
/
RELIGION & LIBERTY
/
Editor's Note: Spring 2020
Editor's Note: Spring 2020
Jan 10, 2025 2:28 AM

At this time, only one issue dominates our thoughts: the novel coronavirus global pandemic. That crisis dominates this issue of R&L, as well. Our coverage seeks to be prehensive as possible: national and international, church and state, body and soul.

In our cover story, Henrik Rasmussen puts “medical liberty” at the heart of a nine-point plan to rebuild from the coronavirus. “These proposals might seem fanciful with long odds of success,” he writes, “but so did the economic liberalization and revitalization of Europe after Nazi Germany surrendered in May 1945.”

Per Ewert brings a native’s insight to answer why Sweden responds differently than the rest of the world in peace or pandemic.

Dustin Siggins asks whether the Roman Catholic Church deserves a government bailout. Doug Bandow states unequivocally that the media do not.

Anne Rathbone Bradley explains why “economic benefits are moral” as she weighs in on the maladaptive psychological mechanisms behind hoarding.

Anthony Bradley analyzes the racial disparities in health es and concludes “a more sinister culprit than racism for COVID-19 health disparities is the expansion of government power.”

Editor-at-Large John Couretas describes how the contagion deflated the city planners’ utopia of densely packed urban dwellers herded together on public transportation.

Trey Dimsdale reveals how the crisis has trimmed the gossamer threads upholding the European Union’s status quo. The sight of member states ignoring EU guidelines poignantly illustrates how, in a crisis, national sovereignty reasserts itself.

As this issue went to press, the department store chain J.C. Penney filed for bankruptcy. Its founder, who believed “business is … as much religious as it is secular,” is the subject of our “In the liberal tradition.”

With all this, there is so much more to be said. We pray by the next issue, there will be less need to say it. Until then, may the Lord’s unfathomable providence bring you and yours physical, spiritual, and economic health.

This issue has been made possible in part thanks to a generous donation from Jeffrey and Cynthia Littmann. Jeffrey and CynthiaLittmann arechampions ofconservation and thegood stewardship of our natural resources as a gift from God

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved